महाभारतः mahābhārataḥ - book-3, chapter-259, verse-30

विभीषण उवाच ।
परमापद्गतस्यापि नाधर्मे मे मतिर्भवेत् ।
अशिक्षितं च भगवन्ब्रह्मास्त्रं प्रतिभातु मे ॥३०॥

30. vibhīṣaṇa uvāca ,
paramāpadgatasyāpi nādharme me matirbhavet ,
aśikṣitaṁ ca bhagavanbrahmāstraṁ pratibhātu me.

30. vibhīṣaṇaḥ uvāca paramāpadgatasya api na adharme me matiḥ
bhavet aśikṣitam ca bhagavan brahmāstram pratibhātu me

30. Vibhishana said: 'Even when I am plunged into the greatest calamity, may my mind (mati) not be inclined towards unrighteousness (adharma). And, O Lord, may the `brahmāstra` (weapon of Brahma) manifest to me, even without being taught.'

Words meanings summery:

• विभीषणः (vibhīṣaṇaḥ) - Vibhishana

• उवाच (uvāca) - spoke, said

• परमापद्गतस्य (paramāpadgatasya) - Vibhishana is speaking about himself, facing great distress. (of one who has fallen into the greatest calamity)

• अपि (api) - even, although, too

• न (na) - not, no

• अधर्मे (adharme) - in unrighteousness, in what is contrary to natural law (dharma)

• मे (me) - my, to me

• मतिः (matiḥ) - mind, intellect, thought, intention

• भवेत् (bhavet) - may it be, should be, would be

• अशिक्षितम् (aśikṣitam) - untaught, unlearned

• च (ca) - and, also

• भगवन् (bhagavan) - Addressing Brahma (O Lord, O venerable one)

• ब्रह्मास्त्रम् (brahmāstram) - the weapon of Brahma (brahman)

• प्रतिभातु (pratibhātu) - May the knowledge or power of the Brahmastra spontaneously come to my mind. (may it appear, may it manifest, may it occur to)

• मे (me) - to me

Words meanings and morphology

विभीषणः (vibhīṣaṇaḥ) - Vibhishana

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Ravana's brother)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

परमापद्गतस्य (paramāpadgatasya) - Vibhishana is speaking about himself, facing great distress. (of one who has fallen into the greatest calamity)

(adjective)

Genitive, masculine, singular of paramāpadgata

paramāpadgata - one who has fallen into the greatest calamity/misfortune

Compound formed from parama (supreme), āpad (calamity) and gata (gone/fallen)

Compound type : Dvitīyā-Tatpuruṣa (parama+āpad+gata)

• parama – supreme, highest, utmost
  adjective (masculine)
• āpad – calamity, distress, misfortune
  noun (feminine)
  Prefix: ā
  Root: pad (class 4)
• gata – gone, arrived, fallen into, obtained
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root √gam (to go)
  Root: gam (class 1)

अपि (api) - even, although, too

(indeclinable)

न (na) - not, no

(indeclinable)

अधर्मे (adharme) - in unrighteousness, in what is contrary to natural law (dharma)

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, what is contrary to natural law (dharma)

A- (negation) + dharma (natural law/righteousness)

Compound type : Nañ-Tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – righteousness, natural law, duty, constitution, intrinsic nature
  noun (masculine)
  Derived from root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my (first person pronoun)

मतिः (matiḥ) - mind, intellect, thought, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, intention, opinion

Derived from root √man (to think)

Root: man (class 4)

भवेत् (bhavet) - may it be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

अशिक्षितम् (aśikṣitam) - untaught, unlearned

(adjective)

Nominative, neuter, singular of aśikṣita

aśikṣita - untaught, unlearned, unpracticed

Past Passive Participle

A- (negation) + śikṣita (taught), derived from root √śikṣ (to learn, teach)

Compound type : Nañ-Tatpuruṣa (a+śikṣita)

• a – not, non-
  indeclinable
  Negative prefix
• śikṣita – taught, learned, instructed
  verbal derivative (neuter)
  Past Passive Participle
  Derived from root √śikṣ (to learn, teach)
  Root: śikṣ (class 1)

च (ca) - and, also

(indeclinable)

भगवन् (bhagavan) - Addressing Brahma (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, Lord

Derived from bhaga (fortune, excellence) + -vat (possessive suffix)

ब्रह्मास्त्रम् (brahmāstram) - the weapon of Brahma (brahman)

(noun)

Nominative, neuter, singular of brahmāstra

brahmāstra - the weapon of Brahma (brahman), a mythical and powerful divine weapon

Compound type : Ṣaṣṭhī-Tatpuruṣa (brahman+astra)

• brahman – Brahma (the creator god), sacred word/knowledge, the Absolute (brahman)
  proper noun (masculine)
• astra – weapon, missile, projectile
  noun (neuter)

प्रतिभातु (pratibhātu) - May the knowledge or power of the Brahmastra spontaneously come to my mind. (may it appear, may it manifest, may it occur to)

(verb)

3rd person , singular, active, imperative (loṭ) of pratibhā

Prefix: prati

Root: bhā (class 2)

मे (me) - to me

(pronoun)

Dative, singular of asmad

asmad - I, me, my (first person pronoun)