महाभारतः mahābhārataḥ - book-3, chapter-214, verse-33

स तं नादं भृशार्तानां श्रुत्वापि बलिनां वरः ।
न प्राव्यथदमेयात्मा शक्तिमुद्यम्य चानदत् ॥३३॥

33. sa taṁ nādaṁ bhṛśārtānāṁ śrutvāpi balināṁ varaḥ ,
na prāvyathadameyātmā śaktimudyamya cānadat.

33. sa tam nādam bhṛśārtānām śrutvā api balinām varaḥ
na prāvyathat ameyātmā śaktim udyamya ca ānanadat

33. Even having heard that roar of the greatly distressed powerful ones, he, the foremost among the strong and one of immeasurable spirit (ātman), was not agitated. Instead, he lifted his weapon (śakti) and roared.

Words meanings summery:

• स (sa) - he, that

• तम् (tam) - that

• नादम् (nādam) - roar, sound, cry

• भृशार्तानाम् (bhṛśārtānām) - of the greatly distressed, of those deeply suffering

• श्रुत्वा (śrutvā) - having heard

• अपि (api) - even, also, too

• बलिनाम् (balinām) - of the powerful, of the strong ones

• वरः (varaḥ) - best, foremost, excellent

• न (na) - not, no

• प्राव्यथत् (prāvyathat) - was agitated, was disturbed

• अमेयात्मा (ameyātmā) - one whose self is immeasurable, one of immeasurable spirit

• शक्तिम् (śaktim) - power, ability, energy, a divine weapon

• उद्यम्य (udyamya) - having lifted, having raised

• च (ca) - and, also

• आननदत् (ānanadat) - he roared, he sounded

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

नादम् (nādam) - roar, sound, cry

(noun)

Accusative, masculine, singular of nāda

nāda - roar, sound, cry, noise

भृशार्तानाम् (bhṛśārtānām) - of the greatly distressed, of those deeply suffering

(adjective)

Genitive, masculine, plural of bhṛśārta

bhṛśārta - greatly distressed, deeply suffering

Compound type : tatpurusha (bhṛśam+ārta)

• bhṛśam – greatly, intensely, very much
  indeclinable
• ārta – distressed, afflicted, pained
  adjective (masculine)
  Past Passive Participle
  From root 'ṛ' (to go, rise, suffer) with -ta suffix
  Root: ṛ (class 3)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From root 'śru' (to hear) with -tvā suffix

Root: śru (class 5)

अपि (api) - even, also, too

(indeclinable)

बलिनाम् (balinām) - of the powerful, of the strong ones

(adjective)

Genitive, masculine, plural of balin

balin - powerful, strong, mighty

From 'bala' (strength) with -in suffix

वरः (varaḥ) - best, foremost, excellent

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, foremost, choicest

न (na) - not, no

(indeclinable)

प्राव्यथत् (prāvyathat) - was agitated, was disturbed

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyath

Prefixes: pra+vi

Root: vyath (class 1)

अमेयात्मा (ameyātmā) - one whose self is immeasurable, one of immeasurable spirit

(adjective)

Nominative, masculine, singular of ameya-ātman

ameya-ātman - one of immeasurable spirit (ātman), whose nature is boundless

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, incomprehensible, boundless
  adjective (masculine)
  Gerundive/Future Passive Participle
  Negation 'a-' + root 'mā' (to measure) + '-ya' suffix
  Root: mā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

शक्तिम् (śaktim) - power, ability, energy, a divine weapon

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, ability, energy; a divine spear or weapon

From root 'śak' (to be able)

Root: śak (class 5)

उद्यम्य (udyamya) - having lifted, having raised

(indeclinable)

Absolutive (Gerund)

From prefix 'ud-' and root 'yam' (to hold, restrain) with -ya suffix (preceded by a prefix)

Prefix: ud

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

आननदत् (ānanadat) - he roared, he sounded

(verb)

3rd person , singular, active, past imperfect (laṅ) of nad

Prefix: ā

Root: nad (class 1)