महाभारतः mahābhārataḥ - book-3, chapter-214, verse-26

द्वाभ्यां भुजाभ्यामाकाशं बहुशो निजघान सः ।
क्रीडन्भाति महासेनस्त्रीँल्लोकान्वदनैः पिबन् ।
पर्वताग्रेऽप्रमेयात्मा रश्मिमानुदये यथा ॥२६॥

26. dvābhyāṁ bhujābhyāmākāśaṁ bahuśo nijaghāna saḥ ,
krīḍanbhāti mahāsenastrīँllokānvadanaiḥ piban ,
parvatāgre'prameyātmā raśmimānudaye yathā.

26. dvābhyām bhujābhyām ākāśam bahuśaḥ
nijaghāna saḥ krīḍan bhāti mahāsenaḥ
trīn lokān vadanaiḥ piban parvatāgre
aprameyātmā raśmimān udaye yathā

26. With his two arms, he repeatedly struck the sky. Mahāsena, playing, shines as if drinking the three worlds with his mouths. On the mountain peak, he, whose nature (ātman) is immeasurable, appears radiant, just like the sun at its rising.

Words meanings summery:

• द्वाभ्याम् (dvābhyām) - by two, with two

• भुजाभ्याम् (bhujābhyām) - with his arms (with arms)

• आकाशम् (ākāśam) - the sky, space, ether

• बहुशः (bahuśaḥ) - many times, repeatedly, in many ways

• निजघान (nijaghāna) - he struck (the sky) (he struck, smote, killed)

• सः (saḥ) - he (referring to Mahāsena) (he, that one)

• क्रीडन् (krīḍan) - playing, sporting

• भाति (bhāti) - shines, appears, looks

• महासेनः (mahāsenaḥ) - Mahāsena (a name/epithet of Kārttikeya/Skanda) (Mahāsena, one with a great army)

• त्रीन् (trīn) - three

• लोकान् (lokān) - worlds, regions

• वदनैः (vadanaiḥ) - with mouths, with faces

• पिबन् (piban) - as if drinking (drinking)

• पर्वताग्रे (parvatāgre) - on the mountain peak, at the mountain summit

• अप्रमेयात्मा (aprameyātmā) - he whose nature (ātman) is immeasurable, of immeasurable nature (ātman)

• रश्मिमान् (raśmimān) - radiant, luminous, having rays

• उदये (udaye) - at the time of rising (of the sun) (at rising, at dawn, at prosperity)

• यथा (yathā) - as, just as, like

Words meanings and morphology

द्वाभ्याम् (dvābhyām) - by two, with two

(numeral)

Note: Agreeing with 'bhujābhyām'.

भुजाभ्याम् (bhujābhyām) - with his arms (with arms)

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand

Root: bhuj (class 7)

आकाशम् (ākāśam) - the sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

Note: Object of 'nijaghāna'.

बहुशः (bahuśaḥ) - many times, repeatedly, in many ways

(indeclinable)

Formed from 'bahu' (many) + suffix 'śaḥ'.

Note: Adverb modifying 'nijaghāna'.

निजघान (nijaghāna) - he struck (the sky) (he struck, smote, killed)

(verb)

3rd person , singular, active, perfect (liṭ) of ni-han

Perfect (Liṭ)

Reduplicated perfect of root √han with upasarga 'ni-'.

Prefix: ni

Root: han (class 2)

Note: Subject is 'saḥ'.

सः (saḥ) - he (referring to Mahāsena) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of the pronoun 'tad'.

Note: Subject of 'nijaghāna'.

क्रीडन् (krīḍan) - playing, sporting

(participle)

Nominative, masculine, singular of krīḍant

krīḍant - playing, sporting

Present Active Participle

Derived from root √krīḍ (to play) + suffix 'śatṛ'.

Root: krīḍ (class 1)

Note: Adverbial participle, 'while playing'.

भाति (bhāti) - shines, appears, looks

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Indicative (Laṭ)

From root √bhā (to shine).

Root: bhā (class 2)

Note: Subject is 'mahāsenaḥ'.

महासेनः (mahāsenaḥ) - Mahāsena (a name/epithet of Kārttikeya/Skanda) (Mahāsena, one with a great army)

(proper noun)

Nominative, masculine, singular of mahāsena

mahāsena - great-armied; an epithet of Kārttikeya (Skanda)

Compound type : bahuvrīhi (mahā+senā)

• mahā – great, large, mighty
  adjective
• senā – army, host
  noun (feminine)

Note: Subject of 'bhāti'.

त्रीन् (trīn) - three

(numeral)

Note: Agreeing with 'lokān'.

लोकान् (lokān) - worlds, regions

(noun)

Accusative, masculine, plural of loka

loka - world, region, people

Note: Object of 'piban'.

वदनैः (vadanaiḥ) - with mouths, with faces

(noun)

Instrumental, neuter, plural of vadana

vadana - mouth, face, opening

From √vad (to speak) + suffix 'ana'.

Root: vad (class 1)

Note: Instrument of 'piban'.

पिबन् (piban) - as if drinking (drinking)

(participle)

Nominative, masculine, singular of pibant

pibant - drinking

Present Active Participle

Derived from root √pā (to drink) with present stem 'pib' + suffix 'śatṛ'.

Root: pā (class 1)

Note: Adverbial participle, 'while drinking'.

पर्वताग्रे (parvatāgre) - on the mountain peak, at the mountain summit

(noun)

Locative, neuter, singular of parvatāgra

parvatāgra - mountain peak, summit

Compound type : tatpuruṣa (parvata+agra)

• parvata – mountain, hill
  noun (masculine)
• agra – tip, top, peak, front
  noun (neuter)

Note: Locative of place.

अप्रमेयात्मा (aprameyātmā) - he whose nature (ātman) is immeasurable, of immeasurable nature (ātman)

(adjective)

Nominative, masculine, singular of aprameyātman

aprameyātman - he whose nature (ātman) is immeasurable, of immeasurable self (ātman)

Compound type : bahuvrīhi (a+prameya+ātman)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• prameya – measurable, ascertainable, demonstrable
  adjective (neuter)
  Gerundive / Future Passive Participle
  From 'pra-' + √mā (to measure) + suffix 'ya'.
  Prefix: pra
  Root: mā (class 2)
• ātman – self, soul, spirit, essence, nature, vital breath
  noun (masculine)
  Root: an (class 2)

Note: Modifying the implied subject.

रश्मिमान् (raśmimān) - radiant, luminous, having rays

(adjective)

Nominative, masculine, singular of raśmimat

raśmimat - radiant, luminous, having rays (like the sun)

From 'raśmi' (ray) + suffix 'mat'.

Note: Modifying the implied subject.

उदये (udaye) - at the time of rising (of the sun) (at rising, at dawn, at prosperity)

(noun)

Locative, masculine, singular of udaya

udaya - rising (of sun/moon), dawn, prosperity, emergence

From 'ud-' + √i (to go) + suffix 'a'.

Prefix: ud

Root: i (class 2)

Note: Adverbial phrase, 'at rising'.

यथा (yathā) - as, just as, like

(indeclinable)

Note: Used for comparison.