महाभारतः
mahābhārataḥ
-
book-3, chapter-195, verse-6
स तु देवान्सगन्धर्वाञ्जित्वा धुन्धुरमर्षणः ।
बबाध सर्वानसकृद्देवान्विष्णुं च वै भृशम् ॥६॥
बबाध सर्वानसकृद्देवान्विष्णुं च वै भृशम् ॥६॥
6. sa tu devānsagandharvāñjitvā dhundhuramarṣaṇaḥ ,
babādha sarvānasakṛddevānviṣṇuṁ ca vai bhṛśam.
babādha sarvānasakṛddevānviṣṇuṁ ca vai bhṛśam.
6.
sa tu devān sagandharvān jitvā dhundhuḥ amarṣaṇaḥ
babādha sarvān asakṛt devān viṣṇum ca vai bhṛśam
babādha sarvān asakṛt devān viṣṇum ca vai bhṛśam
6.
But that intolerant Dhundhu, having conquered the gods along with the Gandharvas, then repeatedly and greatly tormented all the gods and Vishnu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - he, that
- तु (tu) - but, indeed, on the other hand
- देवान् (devān) - gods, deities
- सगन्धर्वान् (sagandharvān) - along with the Gandharvas
- जित्वा (jitvā) - having conquered, having defeated, having won
- धुन्धुः (dhundhuḥ) - Dhundhu (name of an Asura)
- अमर्षणः (amarṣaṇaḥ) - intolerant, impatient, wrathful, unforgiving
- बबाध (babādha) - tormented, oppressed, harassed
- सर्वान् (sarvān) - all, everyone
- असकृत् (asakṛt) - repeatedly, often, not once
- देवान् (devān) - gods, deities
- विष्णुम् (viṣṇum) - Vishnu
- च (ca) - and, also
- वै (vai) - indeed, certainly, surely
- भृशम् (bhṛśam) - greatly, intensely, very much
Words meanings and morphology
स (sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तु (tu) - but, indeed, on the other hand
(indeclinable)
देवान् (devān) - gods, deities
(noun)
Accusative, masculine, plural of deva
deva - god, deity, divine
सगन्धर्वान् (sagandharvān) - along with the Gandharvas
(adjective)
Accusative, masculine, plural of sagandharva
sagandharva - accompanied by Gandharvas, with Gandharvas
Compound type : Bahuvrīhi (sa+gandharva)
- sa – with, together with, accompanied by
indeclinable prefix - gandharva – Gandharva (a class of celestial beings, often musicians)
noun (masculine)
जित्वा (jitvā) - having conquered, having defeated, having won
(indeclinable)
Absolutive
Formed from root 'ji' (class 1) with suffix '-tvā'.
Root: ji (class 1)
धुन्धुः (dhundhuḥ) - Dhundhu (name of an Asura)
(proper noun)
Nominative, masculine, singular of dhundhu
dhundhu - Dhundhu (name of a demon)
अमर्षणः (amarṣaṇaḥ) - intolerant, impatient, wrathful, unforgiving
(adjective)
Nominative, masculine, singular of amarṣaṇa
amarṣaṇa - intolerant, impatient, unforgiving
Compound type : Nañ-tatpuruṣa (a+marṣaṇa)
- a – not, non-, un-
indeclinable prefix - marṣaṇa – enduring, patient, tolerant
noun/adjective (neuter)
verbal noun/agent noun
Derived from root 'mṛṣ' (to endure).
Root: mṛṣ (class 1)
बबाध (babādha) - tormented, oppressed, harassed
(verb)
3rd person , singular, active, Past Perfect (liṭ) of bādh
Root: bādh (class 1)
सर्वान् (sarvān) - all, everyone
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
असकृत् (asakṛt) - repeatedly, often, not once
(indeclinable)
Compound type : Nañ-tatpuruṣa (a+sakṛt)
- a – not, non-
indeclinable prefix - sakṛt – once, at once
indeclinable
देवान् (devān) - gods, deities
(noun)
Accusative, masculine, plural of deva
deva - god, deity, divine
विष्णुम् (viṣṇum) - Vishnu
(proper noun)
Accusative, masculine, singular of viṣṇu
viṣṇu - Vishnu (name of a deity)
च (ca) - and, also
(indeclinable)
वै (vai) - indeed, certainly, surely
(indeclinable)
भृशम् (bhṛśam) - greatly, intensely, very much
(indeclinable)