महाभारतः mahābhārataḥ - book-3, chapter-195, verse-14

दिव्यैश्च पुष्पैस्तं देवाः समन्तात्पर्यवाकिरन् ।
देवदुन्दुभयश्चैव नेदुः स्वयमुदीरिताः ॥१४॥

14. divyaiśca puṣpaistaṁ devāḥ samantātparyavākiran ,
devadundubhayaścaiva neduḥ svayamudīritāḥ.

14. divyaiḥ ca puṣpaiḥ tam devāḥ samantāt paryavākiran
devadundubhayaḥ ca eva neduḥ svayam udīritāḥ

14. And the gods showered him all around with divine flowers. Moreover, divine drums resounded, having been sounded spontaneously.

Words meanings summery:

• दिव्यैः (divyaiḥ) - with divine (with divine, by divine)

• च (ca) - and (and, also)

• पुष्पैः (puṣpaiḥ) - with flowers

• तम् (tam) - him (the prince) (him, that)

• देवाः (devāḥ) - the gods (gods)

• समन्तात् (samantāt) - all around (all around, from all sides)

• पर्यवाकिरन् (paryavākiran) - showered (him) all around (they showered all around)

• देवदुन्दुभयः (devadundubhayaḥ) - divine drums

• च (ca) - and (and, also)

• एव (eva) - moreover, indeed (indeed, only, just, certainly)

• नेदुः (neduḥ) - resounded (they sounded, they roared)

• स्वयम् (svayam) - spontaneously, on their own (by oneself, spontaneously, voluntarily)

• उदीरिताः (udīritāḥ) - having been sounded (sounded, excited, uttered)

Words meanings and morphology

दिव्यैः (divyaiḥ) - with divine (with divine, by divine)

(adjective)

Instrumental, neuter, plural of divya

divya - divine, heavenly, celestial

Note: Qualifies puṣpaiḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects clauses or items.

पुष्पैः (puṣpaiḥ) - with flowers

(noun)

Instrumental, neuter, plural of puṣpa

puṣpa - flower, blossom

Note: Instrument of showering.

तम् (tam) - him (the prince) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Accusative singular masculine of tad.

Note: Object of paryavākiran.

देवाः (devāḥ) - the gods (gods)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Note: Subject of paryavākiran.

समन्तात् (samantāt) - all around (all around, from all sides)

(indeclinable)

An adverb formed with the suffix tāt.

Note: Modifies paryavākiran.

पर्यवाकिरन् (paryavākiran) - showered (him) all around (they showered all around)

(verb)

3rd person , plural, active, past imperfect (laṅ) of kṛ

Past Imperfect

3rd person plural past imperfect. Root kṛ (VI class) with prefixes pari and ava.

Prefixes: pari+ava

Root: kṛ (class 6)

देवदुन्दुभयः (devadundubhayaḥ) - divine drums

(noun)

Nominative, masculine, plural of devadundubhi

devadundubhi - divine drum, celestial war-drum

Compound type : tatpuruṣa (deva+dundubhi)

• deva – god, divine
  noun (masculine)
• dundubhi – drum, kettledrum
  noun (masculine)

Note: Subject of neduḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects clauses or items.

एव (eva) - moreover, indeed (indeed, only, just, certainly)

(indeclinable)

Emphatic particle.

Note: Emphasizes the preceding word or idea.

नेदुः (neduḥ) - resounded (they sounded, they roared)

(verb)

3rd person , plural, active, past imperfect (laṅ) of nad

Past Imperfect

3rd person plural past imperfect. Root nad (I class).

Root: nad (class 1)

स्वयम् (svayam) - spontaneously, on their own (by oneself, spontaneously, voluntarily)

(indeclinable)

Adverb.

Note: Modifies udīritāḥ.

उदीरिताः (udīritāḥ) - having been sounded (sounded, excited, uttered)

(adjective)

Nominative, masculine, plural of udīrita

udīrita - sounded, uttered, excited, inspired, propelled

Past Passive Participle

From root īr (to move, excite, send forth) with prefix ud.

Prefix: ud

Root: īr (class 1)