महाभारतः mahābhārataḥ - book-3, chapter-195, verse-31

दद्यां वित्तं द्विजाग्र्येभ्यः शत्रूणां चापि दुर्जयः ।
सख्यं च विष्णुना मे स्याद्भूतेष्वद्रोह एव च ।
धर्मे रतिश्च सततं स्वर्गे वासस्तथाक्षयः ॥३१॥

31. dadyāṁ vittaṁ dvijāgryebhyaḥ śatrūṇāṁ cāpi durjayaḥ ,
sakhyaṁ ca viṣṇunā me syādbhūteṣvadroha eva ca ,
dharme ratiśca satataṁ svarge vāsastathākṣayaḥ.

31. dadyām vittam dvijāgryebhyaḥ śatrūṇām
ca api durjayaḥ sakhyam ca viṣṇunā me
syāt bhūteṣu adrohaḥ eva ca dharme ratiḥ
ca satatam svarge vāsaḥ tathā akṣayaḥ

31. May I be able to give wealth to the foremost among the twice-born (dvija) ones. May I also be invincible to enemies. May I have friendship with Vishnu, and indeed, non-harming (adroha) towards all beings. And may there always be delight in (dharma), as well as an imperishable dwelling in heaven.

Words meanings summery:

• दद्याम् (dadyām) - may I give

• वित्तम् (vittam) - wealth, property

• द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the foremost among the twice-born (dvija)

• शत्रूणाम् (śatrūṇām) - of enemies

• च (ca) - and, also

• अपि (api) - also, even, too

• दुर्जयः (durjayaḥ) - invincible, difficult to conquer

• सख्यम् (sakhyam) - friendship

• च (ca) - and, also

• विष्णुना (viṣṇunā) - with Vishnu

• मे (me) - to me, for me, my

• स्यात् (syāt) - may it be, let it be

• भूतेषु (bhūteṣu) - among beings, towards living creatures

• अद्रोहः (adrohaḥ) - non-harming, absence of malice

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

• धर्मे (dharme) - in (dharma), in one's duty/righteousness

• रतिः (ratiḥ) - delight, pleasure, attachment

• च (ca) - and, also

• सततम् (satatam) - always, constantly

• स्वर्गे (svarge) - in heaven

• वासः (vāsaḥ) - dwelling, abode

• तथा (tathā) - likewise, so, also

• अक्षयः (akṣayaḥ) - imperishable, eternal

Words meanings and morphology

दद्याम् (dadyām) - may I give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

वित्तम् (vittam) - wealth, property

(noun)

Accusative, neuter, singular of vitta

vitta - wealth, property, acquired

Past Passive Participle

Past Passive Participle from root vid, used as a noun

Root: vid (class 6)

द्विजाग्र्येभ्यः (dvijāgryebhyaḥ) - to the foremost among the twice-born (dvija)

(noun)

Dative, masculine, plural of dvijāgrya

dvijāgrya - foremost among the twice-born

Compound type : tatpurusha (dvija+agrya)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya, or a bird, tooth)
  noun (masculine)
• agrya – foremost, excellent, principal
  adjective

शत्रूणाम् (śatrūṇām) - of enemies

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

दुर्जयः (durjayaḥ) - invincible, difficult to conquer

(adjective)

Nominative, masculine, singular of durjaya

durjaya - difficult to conquer, invincible

Compound type : tatpurusha (dur+jaya)

• dur – hard, bad, difficult
  indeclinable
• jaya – victory, conquest
  noun (masculine)

सख्यम् (sakhyam) - friendship

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, companionship

च (ca) - and, also

(indeclinable)

विष्णुना (viṣṇunā) - with Vishnu

(proper noun)

Instrumental, masculine, singular of viṣṇu

viṣṇu - Vishnu (one of the principal deities of Hinduism)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Alternate case: genitive

स्यात् (syāt) - may it be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

भूतेषु (bhūteṣu) - among beings, towards living creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Past Passive Participle from root bhū, used as a noun

Root: bhū (class 1)

अद्रोहः (adrohaḥ) - non-harming, absence of malice

(noun)

Nominative, masculine, singular of adroha

adroha - non-harming, absence of hostility/malice

Compound type : tatpurusha (a+droha)

• a – not, non-, un-
  indeclinable
• droha – malice, injury, hostility
  noun (masculine)
  Root: druh (class 4)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)

धर्मे (dharme) - in (dharma), in one's duty/righteousness

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, virtue, religion

रतिः (ratiḥ) - delight, pleasure, attachment

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, love, attachment

च (ca) - and, also

(indeclinable)

सततम् (satatam) - always, constantly

(adjective)

Accusative, singular of satata

satata - constant, continuous, perpetual

Note: Adverbial usage

स्वर्गे (svarge) - in heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial abode

वासः (vāsaḥ) - dwelling, abode

(noun)

Nominative, masculine, singular of vāsa

vāsa - dwelling, abode, residence

तथा (tathā) - likewise, so, also

(indeclinable)

अक्षयः (akṣayaḥ) - imperishable, eternal

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, undiminishing, eternal

Compound type : tatpurusha (a+kṣaya)

• a – not, non-, un-
  indeclinable
• kṣaya – decay, destruction, loss
  noun (masculine)
  Root: kṣi (class 1)