महाभारतः mahābhārataḥ - book-3, chapter-195, verse-39

आयुष्मान्धृतिमांश्चैव श्रुत्वा भवति पर्वसु ।
न च व्याधिभयं किंचित्प्राप्नोति विगतज्वरः ॥३९॥

39. āyuṣmāndhṛtimāṁścaiva śrutvā bhavati parvasu ,
na ca vyādhibhayaṁ kiṁcitprāpnoti vigatajvaraḥ.

39. āyuṣmān dhṛtimān ca eva śrutvā bhavati parvasu
na ca vyādhibhayam kiñcit prāpnoti vigatajvaraḥ

39. Having heard (this narrative), one becomes long-lived and resolute, especially during festivals. Furthermore, being free from distress, one does not experience any fear of disease.

Words meanings summery:

• आयुष्मान् (āyuṣmān) - long-lived, having a long life

• धृतिमान् (dhṛtimān) - resolute, patient, courageous

• च (ca) - and

• एव (eva) - indeed, certainly, even

• श्रुत्वा (śrutvā) - having heard

• भवति (bhavati) - becomes, is

• पर्वसु (parvasu) - on auspicious days, on festival days

• न (na) - not

• च (ca) - and

• व्याधिभयम् (vyādhibhayam) - fear of disease

• किञ्चित् (kiñcit) - any, anything, some

• प्राप्नोति (prāpnoti) - obtains, reaches, experiences

• विगतज्वरः (vigatajvaraḥ) - free from fever/distress, one from whom fever/distress has departed

Words meanings and morphology

आयुष्मान् (āyuṣmān) - long-lived, having a long life

(adjective)

Nominative, masculine, singular of āyuṣmat

āyuṣmat - long-lived, having life

From āyus + mat- suffix

धृतिमान् (dhṛtimān) - resolute, patient, courageous

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - resolute, patient, firm, courageous

From dhṛti + mat- suffix

Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, even

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

From śru + ktvā

Root: śru (class 5)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

1st class verb, present tense

Root: bhū (class 1)

पर्वसु (parvasu) - on auspicious days, on festival days

(noun)

Locative, neuter, plural of parvan

parvan - knot, joint, section, festival, auspicious day

Root: pṛ (class 3)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

व्याधिभयम् (vyādhibhayam) - fear of disease

(noun)

Nominative, neuter, singular of vyādhibhaya

vyādhibhaya - fear of disease

Compound of vyādhi and bhaya

Compound type : tatpuruṣa (vyādhi+bhaya)

• vyādhi – sickness, disease
  noun (masculine)
  From vi-ā-dhā
  Prefixes: vi+ā
  Root: dhā (class 3)
• bhaya – fear, dread
  noun (neuter)
  From root bhī
  Root: bhī (class 3)

Note: Also accusative singular neuter.

किञ्चित् (kiñcit) - any, anything, some

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - any, something, a little

Compound of kim and cid

Note: Also accusative singular neuter. Treated as indeclinable in this context.

प्राप्नोति (prāpnoti) - obtains, reaches, experiences

(verb)

3rd person , singular, active, present (laṭ) of prāp

5th class verb, present tense

Prefix: pra

Root: āp (class 5)

विगतज्वरः (vigatajvaraḥ) - free from fever/distress, one from whom fever/distress has departed

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from anxiety/distress

Compound of vigata and jvara

Compound type : bahuvrīhi (vigata+jvara)

• vigata – departed, gone away, removed
  adjective (masculine)
  Past Passive Participle
  From vi-gam
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anxiety
  noun (masculine)
  From root jvar
  Root: jvar (class 1)