महाभारतः mahābhārataḥ - book-3, chapter-195, verse-25

मुखजेनाग्निना क्रुद्धो लोकानुद्वर्तयन्निव ।
क्षणेन राजशार्दूल पुरेव कपिलः प्रभुः ।
सगरस्यात्मजान्क्रुद्धस्तदद्भुतमिवाभवत् ॥२५॥

25. mukhajenāgninā kruddho lokānudvartayanniva ,
kṣaṇena rājaśārdūla pureva kapilaḥ prabhuḥ ,
sagarasyātmajānkruddhastadadbhutamivābhavat.

25. mukha-jena agninā kruddhaḥ lokān
udvartayan iva kṣaṇena rāja-śārdūla purā
iva kapilaḥ prabhuḥ sagarasya ātma-jān
kruddhaḥ tat adbhutam iva abhavat

25. Enraged by the fire born from his mouth, as if he were uprooting the worlds, Lord Kapila, O tiger among kings, destroyed Sagara's sons in an instant, just as he had done before. That was indeed astonishing.

Words meanings summery:

• मुख-जेन (mukha-jena) - by the fire coming from his mouth (by that born from the mouth; by fire born from the mouth)

• अग्निना (agninā) - by fire

• क्रुद्धः (kruddhaḥ) - enraged; angered; furious

• लोकान् (lokān) - worlds; people

• उद्वर्तयन् (udvartayan) - uprooting; overthrowing; destroying

• इव (iva) - as if; like; as

• क्षणेन (kṣaṇena) - in an instant; in a moment; quickly

• राज-शार्दूल (rāja-śārdūla) - O tiger among kings; O best of kings

• पुरा (purā) - formerly; before; previously

• इव (iva) - as if; like; as

• कपिलः (kapilaḥ) - Kapila (proper name)

• प्रभुः (prabhuḥ) - Lord; master; powerful; capable

• सगरस्य (sagarasya) - of Sagara

• आत्म-जान् (ātma-jān) - the sons of Sagara (sons; offspring)

• क्रुद्धः (kruddhaḥ) - enraged; angered; furious

• तत् (tat) - that (event) (that; this)

• अद्भुतम् (adbhutam) - astonishing; wonderful; marvelous

• इव (iva) - as if; like; as

• अभवत् (abhavat) - it was; it happened; it became

Words meanings and morphology

मुख-जेन (mukha-jena) - by the fire coming from his mouth (by that born from the mouth; by fire born from the mouth)

(adjective)

Instrumental, masculine, singular of mukha-ja

mukha-ja - born from the mouth; tooth; Brahmin; fire

compound of mukha (mouth) and ja (born from root jan)

Compound type : upapada tatpurusha (mukha+ja)

• mukha – mouth; face; front; opening
  noun (neuter)
• ja – born; produced; caused by
  adjective (masculine)
  kṛt pratyaya - suffix 'ḍa' from root jan
  Derived from root 'jan' (to be born), becomes 'ja' in compounds
  Root: jan (class 4)

Note: agrees with agninā

अग्निना (agninā) - by fire

(noun)

Instrumental, masculine, singular of agni

agni - fire; god of fire; digestive fire

क्रुद्धः (kruddhaḥ) - enraged; angered; furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angered; enraged; furious

Past Passive Participle

Derived from root kruś (to cry out, be angry)

Root: kruś (class 1)

Note: Agrees with kapilaḥ and prabhuḥ.

लोकान् (lokān) - worlds; people

(noun)

Accusative, masculine, plural of loka

loka - world; realm; people; community

Note: Object of udvartayan.

उद्वर्तयन् (udvartayan) - uprooting; overthrowing; destroying

(adjective)

Nominative, masculine, singular of udvartayat

udvartayat - uprooting; overthrowing; causing to rise

Present Active Participle

Derived from root vṛt (to turn, exist) with prefix ud (up, out) in the causative sense (vartayati)

Prefix: ud

Root: vṛt (class 1)

Note: Agrees with kapilaḥ and prabhuḥ.

इव (iva) - as if; like; as

(indeclinable)

क्षणेन (kṣaṇena) - in an instant; in a moment; quickly

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - instant; moment; short time; leisure

Note: Indicates the means or duration of action.

राज-शार्दूल (rāja-śārdūla) - O tiger among kings; O best of kings

(noun)

Vocative, masculine, singular of rāja-śārdūla

rāja-śārdūla - tiger among kings; best of kings; pre-eminent king

Compound type : tatpurusha (rājan+śārdūla)

• rājan – king; ruler; sovereign
  noun (masculine)
• śārdūla – tiger; excellent; prominent
  noun (masculine)

Note: Addressing the listener.

पुरा (purā) - formerly; before; previously

(indeclinable)

Note: Used with iva to mean 'just as before'.

इव (iva) - as if; like; as

(indeclinable)

कपिलः (kapilaḥ) - Kapila (proper name)

(proper noun)

Nominative, masculine, singular of kapila

kapila - Kapila (name of a sage); reddish; brownish

Note: Subject of the sentence.

प्रभुः (prabhuḥ) - Lord; master; powerful; capable

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord; master; powerful; ruler; capable

Derived from pra (forth) + bhū (to be)

Prefix: pra

Root: bhū (class 1)

Note: Appositive to kapilaḥ.

सगरस्य (sagarasya) - of Sagara

(proper noun)

Genitive, masculine, singular of sagara

sagara - Sagara (name of an ancient king)

Note: Possessive, modifies ātmajān.

आत्म-जान् (ātma-jān) - the sons of Sagara (sons; offspring)

(noun)

Accusative, masculine, plural of ātma-ja

ātma-ja - son; offspring; born of oneself

Compound of ātman (self) and ja (born)

Compound type : upapada tatpurusha (ātman+ja)

• ātman – self; soul; individual soul (ātman); supreme spirit; essence
  noun (masculine)
• ja – born; produced; caused by
  adjective (masculine)
  kṛt pratyaya - suffix 'ḍa' from root jan
  Derived from root 'jan' (to be born), becomes 'ja' in compounds
  Root: jan (class 4)

Note: Object of implied verb (destroyed, killed).

क्रुद्धः (kruddhaḥ) - enraged; angered; furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angered; enraged; furious

Past Passive Participle

Derived from root kruś (to cry out, be angry)

Root: kruś (class 1)

Note: In apposition to kapilaḥ, reinforcing his state.

तत् (tat) - that (event) (that; this)

(pronoun)

Nominative, neuter, singular of tad

tad - that; this; he; she; it

Note: Subject of abhavat.

अद्भुतम् (adbhutam) - astonishing; wonderful; marvelous

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful; marvelous; astonishing; a wonder

इव (iva) - as if; like; as

(indeclinable)

Note: Used to emphasize adbhutam, 'as if truly'.

अभवत् (abhavat) - it was; it happened; it became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

3rd person singular imperfect active of bhū

Root: bhū (class 1)

Note: Verb for the last clause.