महाभारतः mahābhārataḥ - book-3, chapter-195, verse-26

तेषु क्रोधाग्निदग्धेषु तदा भरतसत्तम ।
तं प्रबुद्धं महात्मानं कुम्भकर्णमिवापरम् ।
आससाद महातेजाः कुवलाश्वो महीपतिः ॥२६॥

26. teṣu krodhāgnidagdheṣu tadā bharatasattama ,
taṁ prabuddhaṁ mahātmānaṁ kumbhakarṇamivāparam ,
āsasāda mahātejāḥ kuvalāśvo mahīpatiḥ.

26. teṣu krodha-agni-dagdheṣu tadā
bharata-sattama | tam prabuddham mahā-ātmānam
kumbha-karṇam iva aparam | āsasāda
mahā-tejāḥ kuvalāśvaḥ mahī-patiḥ

26. O best of Bharatas, after they were incinerated by the fire of anger, the greatly effulgent King Kuvalashva then approached that awakened great being, who was like another Kumbhakarna.

Words meanings summery:

• तेषु (teṣu) - among the sons of Sagara (from previous context) (among them; in them; when they)

• क्रोध-अग्नि-दग्धेषु (krodha-agni-dagdheṣu) - among the sons of Sagara who were burnt by the fire of Kapila's anger (among those burnt by the fire of anger)

• तदा (tadā) - then; at that time

• भरत-सत्तम (bharata-sattama) - O best of Bharatas; O foremost of Bharatas

• तम् (tam) - that being (referring to Dhundhu) (him; that one)

• प्रबुद्धम् (prabuddham) - awakened; enlightened; fully conscious

• महा-आत्मानम् (mahā-ātmānam) - great being; noble soul; great soul

• कुम्भ-कर्णम् (kumbha-karṇam) - Kumbhakarna (proper name)

• इव (iva) - as if; like; as

• अपरम् (aparam) - another; other

• आससाद (āsasāda) - approached; reached; attacked

• महा-तेजाः (mahā-tejāḥ) - greatly effulgent; very powerful

• कुवलाश्वः (kuvalāśvaḥ) - Kuvalashva (proper name)

• मही-पतिः (mahī-patiḥ) - king; lord of the earth

Words meanings and morphology

तेषु (teṣu) - among the sons of Sagara (from previous context) (among them; in them; when they)

(pronoun)

Locative, masculine, plural of tad

tad - that; this; he; she; it

Note: Part of a locative absolute construction.

क्रोध-अग्नि-दग्धेषु (krodha-agni-dagdheṣu) - among the sons of Sagara who were burnt by the fire of Kapila's anger (among those burnt by the fire of anger)

(adjective)

Locative, masculine, plural of krodha-agni-dagdha

krodha-agni-dagdha - burnt by the fire of anger; consumed by rage-fire

Compound (tatpurusha)

Compound type : tatpurusha (krodha+agni+dagdha)

• krodha – anger; wrath; rage
  noun (masculine)
  Root: krudh (class 4)
• agni – fire; god of fire
  noun (masculine)
• dagdha – burnt; consumed by fire; scorched
  adjective (masculine)
  Past Passive Participle
  Derived from root dah (to burn)
  Root: dah (class 1)

Note: Part of a locative absolute construction with teṣu.

तदा (tadā) - then; at that time

(indeclinable)

भरत-सत्तम (bharata-sattama) - O best of Bharatas; O foremost of Bharatas

(noun)

Vocative, masculine, singular of bharata-sattama

bharata-sattama - best of Bharatas; foremost of Bharatas

Compound of bharata (descendant of Bharata) and sattama (best).

Compound type : tatpurusha (bharata+sattama)

• bharata – descendant of Bharata; a member of the Bharata dynasty
  proper noun (masculine)
• sattama – best; excellent; foremost
  adjective (masculine)
  Superlative suffix -tama

Note: Addressing the listener.

तम् (tam) - that being (referring to Dhundhu) (him; that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that; this; he; she; it

Note: Object of āsasāda.

प्रबुद्धम् (prabuddham) - awakened; enlightened; fully conscious

(adjective)

Accusative, masculine, singular of prabuddha

prabuddha - awakened; enlightened; fully conscious; bloomed

Past Passive Participle

From root budh (to awaken, perceive) with prefix pra (forth, fully)

Prefix: pra

Root: budh (class 1)

Note: Qualifies the being.

महा-आत्मानम् (mahā-ātmānam) - great being; noble soul; great soul

(noun)

Accusative, masculine, singular of mahā-ātman

mahā-ātman - great soul; noble soul; great being; exalted spirit

Compound of mahā (great) and ātman (soul/self)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great; large; mighty
  adjective
• ātman – self; soul; individual soul (ātman); supreme spirit; essence
  noun (masculine)

Note: Object of āsasāda.

कुम्भ-कर्णम् (kumbha-karṇam) - Kumbhakarna (proper name)

(proper noun)

Accusative, masculine, singular of kumbha-karṇa

kumbha-karṇa - Kumbhakarna (name of Ravana's giant brother); pot-eared

Compound of kumbha (pot) and karṇa (ear)

Compound type : bahuvrihi (kumbha+karṇa)

• kumbha – pot; pitcher; jar
  noun (masculine)
• karṇa – ear; rudder; a specific angle
  noun (masculine)

Note: Used in comparison: 'like Kumbhakarna'.

इव (iva) - as if; like; as

(indeclinable)

Note: Used for comparison.

अपरम् (aparam) - another; other

(adjective)

Accusative, masculine, singular of apara

apara - other; another; subsequent; inferior

आससाद (āsasāda) - approached; reached; attacked

(verb)

3rd person , singular, active, perfect (lit) of sad

Perfect Active

3rd person singular perfect active of sad with prefix ā

Prefix: ā

Root: sad (class 1)

Note: Main verb of the sentence.

महा-तेजाः (mahā-tejāḥ) - greatly effulgent; very powerful

(adjective)

Nominative, masculine, singular of mahā-tejas

mahā-tejas - great energy; great splendor; very powerful; greatly effulgent

Compound of mahā (great) and tejas (radiance/power)

Compound type : bahuvrihi (mahā+tejas)

• mahā – great; large; mighty
  adjective
• tejas – radiance; splendor; energy; power; virility
  noun (neuter)

Note: Qualifies kuvalāśvaḥ.

कुवलाश्वः (kuvalāśvaḥ) - Kuvalashva (proper name)

(proper noun)

Nominative, masculine, singular of kuvalāśva

kuvalāśva - Kuvalashva (name of a king, son of Brihadaśva, who saved the earth from the demon Dhundhu)

Note: Subject of āsasāda.

मही-पतिः (mahī-patiḥ) - king; lord of the earth

(noun)

Nominative, masculine, singular of mahī-pati

mahī-pati - king; lord of the earth; sovereign

Compound of mahī (earth) and pati (lord)

Compound type : tatpurusha (mahī+pati)

• mahī – earth; ground; land
  noun (feminine)
• pati – lord; master; husband; owner
  noun (masculine)

Note: Appositive to kuvalāśvaḥ.