महाभारतः mahābhārataḥ - book-3, chapter-134, verse-2

न मेऽद्य वक्ष्यस्यतिवादिमानिन्ग्लहं प्रपन्नः सरितामिवागमः ।
हुताशनस्येव समिद्धतेजसः स्थिरो भवस्वेह ममाद्य बन्दिन् ॥२॥

2. na me'dya vakṣyasyativādimāni;nglahaṁ prapannaḥ saritāmivāgamaḥ ,
hutāśanasyeva samiddhatejasaḥ; sthiro bhavasveha mamādya bandin.

2. na me adya vakṣyasi ativādimānin
glaham prapannaḥ saritām iva āgamaḥ
hutāśanasya iva samiddhatejasaḥ
sthiraḥ bhavasva iha mama adya bandin

2. O boastful one, today you will not speak to me as one who has entered a contest, like the confluence of rivers. O bard, today you must remain steadfast here before me, like the blazing splendor of a fire.

Words meanings summery:

• न (na) - not (not, no)

• मे (me) - to me (to me, for me, my)

• अद्य (adya) - today (today, now)

• वक्ष्यसि (vakṣyasi) - you will speak (to me) (you will speak, you will say)

• अतिवादिमानिन् (ativādimānin) - O boastful one (addressing Bandi) (O conceited one who speaks too much, O boastful one)

• ग्लहम् (glaham) - a contest, a challenge (wager, stake, contest, dispute)

• प्रपन्नः (prapannaḥ) - having entered (a contest) (having approached, having resorted to, having entered, having submitted)

• सरिताम् (saritām) - of rivers

• इव (iva) - like (like, as, as if)

• आगमः (āgamaḥ) - confluence (of rivers) (coming, arrival, confluence, knowledge)

• हुताशनस्य (hutāśanasya) - of fire (of fire, of Agni)

• इव (iva) - like (like, as, as if)

• समिद्धतेजसः (samiddhatejasaḥ) - of the blazing splendor (of one whose splendor/might is kindled/inflamed)

• स्थिरः (sthiraḥ) - steadfast (firm, steady, steadfast, unmoving)

• भवस्व (bhavasva) - remain, be (become, be)

• इह (iha) - here (in this assembly/contest) (here, in this world)

• मम (mama) - my (might, presence) (my, of me)

• अद्य (adya) - today (today, now)

• बन्दिन् (bandin) - O Bandi (proper noun) (O bard, O eulogist)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

मे (me) - to me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me, my, we, us, our

Note: Alternate form for mahyam (dative) or mama (genitive)

अद्य (adya) - today (today, now)

(indeclinable)

वक्ष्यसि (vakṣyasi) - you will speak (to me) (you will speak, you will say)

(verb)

2nd person , singular, active, future (lṛṭ) of vac

Future Tense

From root vac (2nd class, Parasmaipada)

Root: vac (class 2)

अतिवादिमानिन् (ativādimānin) - O boastful one (addressing Bandi) (O conceited one who speaks too much, O boastful one)

(adjective)

Vocative, masculine, singular of ativādimānin

ativādimānin - boastful, conceited, arrogant in speech

Compound formed from 'ati-vādin' (one who speaks excessively) and 'mānin' (proud, conceited)

Compound type : karmadhāraya (ativādin+mānin)

• ativādin – one who speaks excessively, garrulous, talkative
  adjective (masculine)
  From 'ati' (excessive) + 'vādin' (speaking)
  Prefix: ati
  Root: vad (class 1)
• mānin – proud, conceited, thinking oneself to be
  adjective (masculine)
  From root man + ṇini
  Root: man (class 4)

ग्लहम् (glaham) - a contest, a challenge (wager, stake, contest, dispute)

(noun)

Accusative, masculine, singular of glaha

glaha - stake, prize, wager, game of dice, dispute

प्रपन्नः (prapannaḥ) - having entered (a contest) (having approached, having resorted to, having entered, having submitted)

(adjective)

Nominative, masculine, singular of prapanna

prapanna - approached, resorted to, entered, submitted, taken refuge

Past Passive Participle

PPP of pra-pad (4th class, Ātmanepada)

Prefix: pra

Root: pad (class 4)

Note: Used here actively, 'one who has entered'.

सरिताम् (saritām) - of rivers

(noun)

Genitive, feminine, plural of sarit

sarit - river, stream

From root sṛ (to flow) + at

Root: sṛ (class 1)

इव (iva) - like (like, as, as if)

(indeclinable)

आगमः (āgamaḥ) - confluence (of rivers) (coming, arrival, confluence, knowledge)

(noun)

Nominative, masculine, singular of āgama

āgama - coming, arrival, approach, confluence, tradition, sacred text

From ā-gam (to come)

Prefix: ā

Root: gam (class 1)

हुताशनस्य (hutāśanasya) - of fire (of fire, of Agni)

(noun)

Genitive, masculine, singular of hutāśana

hutāśana - fire, Agni (god of fire)

Compound: huta (offered) + aśana (eating), one who eats oblations

Compound type : tatpuruṣa (huta+aśana)

• huta – offered (as oblation), sacrificed
  adjective (neuter)
  Past Passive Participle
  PPP of root hu
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  From root aś
  Root: aś (class 9)

इव (iva) - like (like, as, as if)

(indeclinable)

समिद्धतेजसः (samiddhatejasaḥ) - of the blazing splendor (of one whose splendor/might is kindled/inflamed)

(adjective)

Genitive, masculine, singular of samiddhatejas

samiddhatejas - blazing with splendor, fiery, radiant

Bahuvrihi compound: samiddha (kindled, inflamed) + tejas (splendor, might)

Compound type : bahuvrīhi (samiddha+tejas)

• samiddha – kindled, inflamed, blazing
  adjective (masculine)
  Past Passive Participle
  PPP of sam-indh
  Prefix: sam
  Root: indh (class 7)
• tejas – splendor, might, energy, brilliance, fire
  noun (neuter)

Note: Refers to Hutāśana (fire).

स्थिरः (sthiraḥ) - steadfast (firm, steady, steadfast, unmoving)

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, steadfast, permanent

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with the implicit subject 'you' (Bandin).

भवस्व (bhavasva) - remain, be (become, be)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhū

Imperative Mood

From root bhū (1st class, Ātmanepada)

Root: bhū (class 1)

इह (iha) - here (in this assembly/contest) (here, in this world)

(indeclinable)

मम (mama) - my (might, presence) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

अद्य (adya) - today (today, now)

(indeclinable)

बन्दिन् (bandin) - O Bandi (proper noun) (O bard, O eulogist)

(proper noun)

Vocative, masculine, singular of bandin

bandin - bard, eulogist, praiser

Note: In context, refers to a specific person, Bandi.