महाभारतः mahābhārataḥ - book-3, chapter-134, verse-29

जनक उवाच ।
शृणोमि वाचं तव दिव्यरूपाममानुषीं दिव्यरूपोऽसि साक्षात् ।
अजैषीर्यद्बन्दिनं त्वं विवादे निसृष्ट एष तव कामोऽद्य बन्दी ॥२९॥

29. janaka uvāca ,
śṛṇomi vācaṁ tava divyarūpā;mamānuṣīṁ divyarūpo'si sākṣāt ,
ajaiṣīryadbandinaṁ tvaṁ vivāde; nisṛṣṭa eṣa tava kāmo'dya bandī.

29. Janaka uvāca śṛṇomi vācam tava
divyarūpām amānuṣīm divyarūpaḥ asi sākṣāt
ajaiṣīḥ yat bandinam tvam vivāde
nisṛṣṭaḥ eṣaḥ tava kāmaḥ adya bandī

29. Janaka said: I hear your speech, which is divine in form and superhuman. You are indeed directly divine in form. Since you conquered the debater (Bandī) in the debate, this Bandī is now granted to you as per your wish.

Words meanings summery:

• जनक (janaka) - King Janaka (Janaka (proper name))

• उवाच (uvāca) - said (Janaka) (said, spoke)

• शृणोमि (śṛṇomi) - I hear (your speech) (I hear, I listen)

• वाचम् (vācam) - your speech (speech, word, voice)

• तव (tava) - your (Aṣṭāvakra's) (your, of you)

• दिव्यरूपाम् (divyarūpām) - (your speech which is) of a divine nature (divine in form, having a divine appearance)

• अमानुषीम् (amānuṣīm) - (your speech which is) superhuman (superhuman, not human)

• दिव्यरूपः (divyarūpaḥ) - (you are) divine in form (divine in form, having a divine appearance)

• असि (asi) - you are (Aṣṭāvakra) (you are)

• साक्षात् (sākṣāt) - indeed directly (directly, manifestly, in person)

• अजैषीः (ajaiṣīḥ) - you (Aṣṭāvakra) conquered (you conquered, you won)

• यत् (yat) - since, because (that, which, because, since)

• बन्दिनम् (bandinam) - the debater (Bandī) (debater, bard, prisoner)

• त्वम् (tvam) - you (Aṣṭāvakra) (you (nominative))

• विवादे (vivāde) - in the philosophical debate (in debate, in dispute)

• निसृष्टः (nisṛṣṭaḥ) - is offered/granted (given, offered, released, granted)

• एषः (eṣaḥ) - this (Bandī) (this, he)

• तव (tava) - your (Aṣṭāvakra's) (your, of you)

• कामः (kāmaḥ) - your wish/desire (wish, desire, love, purpose)

• अद्य (adya) - now, at this moment (today, now)

• बन्दी (bandī) - the debater Bandī (debater, bard, prisoner)

Words meanings and morphology

जनक (janaka) - King Janaka (Janaka (proper name))

(proper noun)

Nominative, masculine, singular of Janaka

Janaka - father, generator, King Janaka

उवाच (uvāca) - said (Janaka) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

शृणोमि (śṛṇomi) - I hear (your speech) (I hear, I listen)

(verb)

1st person , singular, active, present indicative (lat) of śru

Root: śru (class 5)

वाचम् (vācam) - your speech (speech, word, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

Root: vac

तव (tava) - your (Aṣṭāvakra's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

दिव्यरूपाम् (divyarūpām) - (your speech which is) of a divine nature (divine in form, having a divine appearance)

(adjective)

Accusative, feminine, singular of divya-rūpa

divya-rūpa - divine in form/appearance

Compound type : karmadhāraya (divya+rūpa)

• divya – divine, heavenly
  adjective
• rūpa – form, appearance, nature
  noun (neuter)

Note: Agrees with `vācam`.

अमानुषीम् (amānuṣīm) - (your speech which is) superhuman (superhuman, not human)

(adjective)

Accusative, feminine, singular of amānuṣī

amānuṣa - not human, superhuman, divine

Negative compound (nañ-tatpuruṣa) of `mānuṣa`

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-
  indeclinable
  Negating prefix
• mānuṣa – human
  adjective (masculine)

Note: Agrees with `vācam`.

दिव्यरूपः (divyarūpaḥ) - (you are) divine in form (divine in form, having a divine appearance)

(adjective)

Nominative, masculine, singular of divya-rūpa

divya-rūpa - divine in form/appearance

Compound type : karmadhāraya (divya+rūpa)

• divya – divine, heavenly
  adjective
• rūpa – form, appearance, nature
  noun (neuter)

असि (asi) - you are (Aṣṭāvakra) (you are)

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

साक्षात् (sākṣāt) - indeed directly (directly, manifestly, in person)

(indeclinable)

अजैषीः (ajaiṣīḥ) - you (Aṣṭāvakra) conquered (you conquered, you won)

(verb)

2nd person , singular, active, aorist (luṅ) of ji

Root: ji (class 1)

यत् (yat) - since, because (that, which, because, since)

(indeclinable)

बन्दिनम् (bandinam) - the debater (Bandī) (debater, bard, prisoner)

(noun)

Accusative, masculine, singular of bandin

bandin - bard, panegyrist, debater

त्वम् (tvam) - you (Aṣṭāvakra) (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विवादे (vivāde) - in the philosophical debate (in debate, in dispute)

(noun)

Locative, masculine, singular of vivāda

vivāda - dispute, debate, controversy

निसृष्टः (nisṛṣṭaḥ) - is offered/granted (given, offered, released, granted)

(adjective)

Nominative, masculine, singular of nisṛṣṭa

nisṛṣṭa - sent forth, given, offered, released

Past Passive Participle

From prefix `ni` + root `sṛj` (to release, to create)

Prefix: ni

Root: sṛj (class 6)

एषः (eṣaḥ) - this (Bandī) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this

तव (tava) - your (Aṣṭāvakra's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कामः (kāmaḥ) - your wish/desire (wish, desire, love, purpose)

(noun)

Nominative, masculine, singular of kāma

kāma - wish, desire, love, purpose

From root `kam` (to desire)

Root: kam (class 1)

अद्य (adya) - now, at this moment (today, now)

(indeclinable)

बन्दी (bandī) - the debater Bandī (debater, bard, prisoner)

(noun)

Nominative, masculine, singular of bandin

bandin - bard, panegyrist, debater