महाभारतः mahābhārataḥ - book-3, chapter-134, verse-6

लोमश उवाच ।
अष्टावक्रः समितौ गर्जमानो जातक्रोधो बन्दिनमाह राजन् ।
उक्ते वाक्ये चोत्तरं मे ब्रवीहि वाक्यस्य चाप्युत्तरं ते ब्रवीमि ॥६॥

6. lomaśa uvāca ,
aṣṭāvakraḥ samitau garjamāno; jātakrodho bandinamāha rājan ,
ukte vākye cottaraṁ me bravīhi; vākyasya cāpyuttaraṁ te bravīmi.

6. lomaśaḥ uvāca aṣṭāvakraḥ samitau
garjamānaḥ jātakrodhaḥ bandinam āha
rājan ukte vākye ca uttaram me bravīhi
vākyasya ca api uttaram te bravīmi

6. Lomasha said, "Aṣṭāvakra, roaring in the assembly, became enraged and addressed Bandin, 'O King, you first give your reply to the statement, and then I will give you my reply to your statement.'"

Words meanings summery:

• लोमशः (lomaśaḥ) - Lomasha, the sage narrating this event (Lomasha (name of a sage))

• उवाच (uvāca) - said, spoke

• अष्टावक्रः (aṣṭāvakraḥ) - Aṣṭāvakra, a young sage, challenger of Bandin (Aṣṭāvakra (name of a sage))

• समितौ (samitau) - in the royal assembly (in the assembly, in the gathering)

• गर्जमानः (garjamānaḥ) - Aṣṭāvakra, roaring loudly (roaring, thundering, shouting)

• जातक्रोधः (jātakrodhaḥ) - having become angry, specifically by Bandin's behavior or previous statements (having anger born, enraged, having become angry)

• बन्दिनम् (bandinam) - Bandin, the court scholar whom Aṣṭāvakra is challenging (Bandin (proper noun, accusative))

• आह (āha) - said, spoke

• राजन् (rājan) - Addressing Bandin, perhaps honorifically or with a hint of sarcasm due to his position in court (O King)

• उक्ते (ukte) - to the statement (that has been) made (by Bandin, implicitly) (having been said, spoken)

• वाक्ये (vākye) - to the specific statement being discussed (in the speech, in the statement)

• च (ca) - and, also

• उत्तरम् (uttaram) - the reply to the previous statement (answer, reply)

• मे (me) - to me (dative/genitive, but functionally dative here) (to me, for me, my)

• ब्रवीहि (bravīhi) - you tell me (speak, tell (you))

• वाक्यस्य (vākyasya) - of your statement (of the statement)

• च (ca) - and, also

• अपि (api) - also, in addition (also, even, too)

• उत्तरम् (uttaram) - the reply to your statement (answer, reply)

• ते (te) - to you (dative/genitive, but functionally dative here) (to you, for you, your)

• ब्रवीमि (bravīmi) - I will tell you (I speak, I tell)

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomasha, the sage narrating this event (Lomasha (name of a sage))

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - hairy, woolly; name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, Perfect tense, Parasmaipada

Root: vac (class 2)

अष्टावक्रः (aṣṭāvakraḥ) - Aṣṭāvakra, a young sage, challenger of Bandin (Aṣṭāvakra (name of a sage))

(proper noun)

Nominative, masculine, singular of aṣṭāvakra

aṣṭāvakra - crooked in eight places; name of a sage

Compound type : bahuvrihi (aṣṭa+vakra)

• aṣṭa – eight
  numeral
• vakra – bent, crooked
  adjective

समितौ (samitau) - in the royal assembly (in the assembly, in the gathering)

(noun)

Locative, feminine, singular of samiti

samiti - assembly, meeting, council

Prefix: sam

Root: i (class 2)

गर्जमानः (garjamānaḥ) - Aṣṭāvakra, roaring loudly (roaring, thundering, shouting)

(participle)

Nominative, masculine, singular of garjamāna

garjamāna - roaring, thundering

Present Middle Participle

Derived from root garj- with śānac suffix, masculine nominative singular

Root: garj (class 1)

जातक्रोधः (jātakrodhaḥ) - having become angry, specifically by Bandin's behavior or previous statements (having anger born, enraged, having become angry)

(adjective)

Nominative, masculine, singular of jātakrodha

jātakrodha - one in whom anger has arisen, enraged

Compound type : bahuvrihi (jāta+krodha)

• jāta – born, produced, arisen
  participle (masculine)
  Past Passive Participle
  From root jan- (to be born)
  Root: jan (class 4)
• krodha – anger, wrath
  noun (masculine)

बन्दिनम् (bandinam) - Bandin, the court scholar whom Aṣṭāvakra is challenging (Bandin (proper noun, accusative))

(proper noun)

Accusative, masculine, singular of bandin

bandin - a panegyrist, a bard; name of a scholar

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

Perfect Active

3rd person singular, Perfect tense, Parasmaipada (irregular)

Root: ah (class 2)

राजन् (rājan) - Addressing Bandin, perhaps honorifically or with a hint of sarcasm due to his position in court (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

उक्ते (ukte) - to the statement (that has been) made (by Bandin, implicitly) (having been said, spoken)

(participle)

Locative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac- (to speak)

Root: vac (class 2)

Note: Agrees with vākye

वाक्ये (vākye) - to the specific statement being discussed (in the speech, in the statement)

(noun)

Locative, neuter, singular of vākya

vākya - speech, sentence, statement

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

उत्तरम् (uttaram) - the reply to the previous statement (answer, reply)

(noun)

Accusative, neuter, singular of uttara

uttara - upper, later, northern; answer, reply

मे (me) - to me (dative/genitive, but functionally dative here) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

ब्रवीहि (bravīhi) - you tell me (speak, tell (you))

(verb)

2nd person , singular, active, imperative (lot) of brū

Imperative Active

2nd person singular, Imperative mood, Parasmaipada

Root: brū (class 2)

वाक्यस्य (vākyasya) - of your statement (of the statement)

(noun)

Genitive, neuter, singular of vākya

vākya - speech, sentence, statement

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

अपि (api) - also, in addition (also, even, too)

(indeclinable)

उत्तरम् (uttaram) - the reply to your statement (answer, reply)

(noun)

Accusative, neuter, singular of uttara

uttara - upper, later, northern; answer, reply

ते (te) - to you (dative/genitive, but functionally dative here) (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

ब्रवीमि (bravīmi) - I will tell you (I speak, I tell)

(verb)

1st person , singular, active, present (lat) of brū

Present Active

1st person singular, Present tense, Parasmaipada

Root: brū (class 2)