महाभारतः mahābhārataḥ - book-16, chapter-9, verse-38

प्रविश्य च पुरीं वीरः समासाद्य युधिष्ठिरम् ।
आचष्ट तद्यथावृत्तं वृष्ण्यन्धकजनं प्रति ॥३८॥

38. praviśya ca purīṁ vīraḥ samāsādya yudhiṣṭhiram ,
ācaṣṭa tadyathāvṛttaṁ vṛṣṇyandhakajanaṁ prati.

38. praviśya ca purīm vīraḥ samāsādya yudhiṣṭhiram
ācaṣṭa tat yathāvṛttam vṛṣṇyandhakajanam prati

38. ca vīraḥ purīm praviśya,
yudhiṣṭhiram samāsādya,
vṛṣṇyandhakajanam prati tat yathāvṛttam ācaṣṭa

38. And having entered the city, the hero (Arjuna), after meeting Yudhiṣṭhira, narrated all that had transpired concerning the Vṛṣṇi and Andhaka clans.

Words meanings summery:

• प्रविश्य (praviśya) - having entered, having gone into

• च (ca) - and, also

• पुरीम् (purīm) - to the city (Hastinapura) (city, town)

• वीरः (vīraḥ) - the hero (Arjuna) (hero, brave man, warrior)

• समासाद्य (samāsādya) - having met (having met, having approached, having obtained)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• आचष्ट (ācaṣṭa) - he related, he told, he recounted

• तत् (tat) - all that (that, that which)

• यथावृत्तम् (yathāvṛttam) - all that had transpired (as it happened, as it occurred, the actual events)

• वृष्ण्यन्धकजनम् (vṛṣṇyandhakajanam) - concerning the Vṛṣṇi and Andhaka clans (the Vṛṣṇi and Andhaka people/clans)

• प्रति (prati) - concerning (towards, against, concerning, regarding)

Words meanings and morphology

प्रविश्य (praviśya) - having entered, having gone into

(indeclinable)

Absolutive (Gerund)

Derived from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

पुरीम् (purīm) - to the city (Hastinapura) (city, town)

(noun)

Accusative, feminine, singular of purī

purī - city, town, stronghold

वीरः (vīraḥ) - the hero (Arjuna) (hero, brave man, warrior)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man, warrior

समासाद्य (samāsādya) - having met (having met, having approached, having obtained)

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit, approach) with prefixes sam and ā

Prefixes: sam+ā

Root: sad (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

आचष्ट (ācaṣṭa) - he related, he told, he recounted

(verb)

3rd person , singular, middle, imperfect (laṅ) of ācaṣṭa

Imperfect 3rd person singular Middle voice of root cakṣ with prefix ā

Prefix: ā

Root: cakṣ (class 2)

तत् (tat) - all that (that, that which)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

यथावृत्तम् (yathāvṛttam) - all that had transpired (as it happened, as it occurred, the actual events)

(noun)

Accusative, neuter, singular of yathāvṛtta

yathāvṛtta - as it happened, as it occurred, the actual facts

Compound type : Avyayībhāva (yathā+vṛtta)

• yathā – as, according to, just as
  indeclinable
• vṛtta – occurred, happened, transpired; event, happening
  adjective (neuter)
  Past Passive Participle
  Derived from root vṛt (to be, to happen)
  Root: vṛt (class 1)

वृष्ण्यन्धकजनम् (vṛṣṇyandhakajanam) - concerning the Vṛṣṇi and Andhaka clans (the Vṛṣṇi and Andhaka people/clans)

(noun)

Accusative, masculine, singular of vṛṣṇyandhakajana

vṛṣṇyandhakajana - the Vṛṣṇi and Andhaka people

Compound type : Dvandva-Tatpuruṣa (vṛṣṇi+andhaka+jana)

• vṛṣṇi – the Vṛṣṇi clan
  proper noun (masculine)
• andhaka – the Andhaka clan
  proper noun (masculine)
• jana – people, folk, tribe
  noun (masculine)

प्रति (prati) - concerning (towards, against, concerning, regarding)

(indeclinable)

Note: Governs the accusative case (vṛṣṇyandhakajanam)