महाभारतः mahābhārataḥ - book-16, chapter-9, verse-22

तमपश्यन्विषीदामि घूर्णामीव च सत्तम ।
परिनिर्विण्णचेताश्च शान्तिं नोपलभेऽपि च ॥२२॥

22. tamapaśyanviṣīdāmi ghūrṇāmīva ca sattama ,
parinirviṇṇacetāśca śāntiṁ nopalabhe'pi ca.

22. tam apaśyan viṣīdāmi ghūrṇām iva ca sattama
parinirviṇṇacetāḥ ca śāntim na upalabhe api ca

22. sattama tam apaśyan aham viṣīdāmi ca iva ghūrṇām
parinirviṇṇacetāḥ ca śāntim api na upalabhe

22. Not seeing him (Krishna), O best among the virtuous, I grieve and feel as though I am reeling. With a completely dejected mind, I also find no peace (śānti).

Words meanings summery:

• तम् (tam) - him (Krishna) (him, that)

• अपश्यन् (apaśyan) - not seeing, failing to see

• विषीदामि (viṣīdāmi) - I grieve, I despair, I become dejected

• घूर्णाम् (ghūrṇām) - reeling, swaying, dizziness, turning

• इव (iva) - as if, like, similar to

• च (ca) - and, also

• सत्तम (sattama) - O best of noble ones, O most virtuous

• परिनिर्विण्णचेताः (parinirviṇṇacetāḥ) - with a completely distressed mind, utterly dejected

• च (ca) - and, also

• शान्तिम् (śāntim) - peace (śānti) (peace, tranquility, repose)

• न (na) - not, no

• उपलभे (upalabhe) - I find, I obtain, I perceive

• अपि (api) - even, also, too

• च (ca) - and, also

Words meanings and morphology

तम् (tam) - him (Krishna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अपश्यन् (apaśyan) - not seeing, failing to see

(adjective)

Nominative, masculine, singular of apaśyat

apaśyat - not seeing

Present Active Participle, negative

Derived from the negative particle 'a' and the root √dṛś (to see), with the present active participle suffix -śatṛ

Root: dṛś (class 1)

Note: Present Active Participle

विषीदामि (viṣīdāmi) - I grieve, I despair, I become dejected

(verb)

1st person , singular, active, present (laṭ) of viṣīd

Present tense, active voice, 1st person singular

Derived from the root √sad (to sit, sink) with prefix 'vi', in the present tense (laṭ)

Prefix: vi

Root: sad (class 1)

घूर्णाम् (ghūrṇām) - reeling, swaying, dizziness, turning

(noun)

Accusative, feminine, singular of ghūrṇā

ghūrṇā - a reeling, swaying, dizziness, whirling

इव (iva) - as if, like, similar to

(indeclinable)

च (ca) - and, also

(indeclinable)

सत्तम (sattama) - O best of noble ones, O most virtuous

(adjective)

Vocative, masculine, singular of sattama

sattama - best of the good, most excellent, most virtuous

Superlative degree of 'sat' (good, virtuous)

परिनिर्विण्णचेताः (parinirviṇṇacetāḥ) - with a completely distressed mind, utterly dejected

(adjective)

Nominative, masculine, singular of parinirviṇṇacetas

parinirviṇṇacetas - one whose mind is completely dejected/dispirited

Compound type : bahuvrīhi (pari+nirviṇṇa+cetas)

• pari – around, completely, exceedingly
  indeclinable
  Prefix
• nirviṇṇa – dejected, disheartened, disgusted, detached
  adjective
  Past Passive Participle
  Derived from nir-√vid (to become disgusted, dejected) with the past passive participle suffix -kta
  Prefix: nir
  Root: vid (class 6)
• cetas – mind, intellect, heart
  noun (neuter)

च (ca) - and, also

(indeclinable)

शान्तिम् (śāntim) - peace (śānti) (peace, tranquility, repose)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

न (na) - not, no

(indeclinable)

उपलभे (upalabhe) - I find, I obtain, I perceive

(verb)

1st person , singular, middle, present (laṭ) of upalabh

Present tense, middle voice, 1st person singular

Derived from the root √labh (to obtain, grasp) with prefix 'upa', in the present tense (laṭ), middle voice (ātmanepada)

Prefix: upa

Root: labh (class 1)

अपि (api) - even, also, too

(indeclinable)

च (ca) - and, also

(indeclinable)