महाभारतः mahābhārataḥ - book-16, chapter-9, verse-34

स एव बलवान्भूत्वा पुनर्भवति दुर्बलः ।
स एवेशश्च भूत्वेह परैराज्ञाप्यते पुनः ॥३४॥

34. sa eva balavānbhūtvā punarbhavati durbalaḥ ,
sa eveśaśca bhūtveha parairājñāpyate punaḥ.

34. saḥ eva balavān bhūtvā punaḥ bhavati durbalaḥ
saḥ eva īśaḥ ca bhūtvā iha paraiḥ ājñāpyate punaḥ

34. saḥ eva balavān bhūtvā punaḥ durbalaḥ bhavati
saḥ eva īśaḥ ca iha bhūtvā punaḥ paraiḥ ājñāpyate

34. He alone, having become strong, again becomes weak. He alone, having become a lord here, is again commanded by others.

Words meanings summery:

• सः (saḥ) - that very being (referring to a person or entity) (he, that)

• एव (eva) - alone (alone, only, indeed, certainly)

• बलवान् (balavān) - physically or circumstantially powerful (strong, powerful, mighty)

• भूत्वा (bhūtvā) - after becoming (having become, being)

• पुनः (punaḥ) - again (again, further, moreover)

• भवति (bhavati) - becomes (becomes, is, exists)

• दुर्बलः (durbalaḥ) - weak and without power (weak, feeble, powerless)

• सः (saḥ) - that very being (he, that)

• एव (eva) - alone (alone, only, indeed, certainly)

• ईशः (īśaḥ) - a ruler or powerful master (lord, master, ruler)

• च (ca) - and also (and, also)

• भूत्वा (bhūtvā) - after becoming (having become, being)

• इह (iha) - in this life or context (here, in this world, now)

• परैः (paraiḥ) - by other individuals or forces (by others, by enemies)

• आज्ञाप्यते (ājñāpyate) - is subjected to the orders of others (is commanded, is ordered, is made to command)

• पुनः (punaḥ) - again (again, further, moreover)

Words meanings and morphology

सः (saḥ) - that very being (referring to a person or entity) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - alone (alone, only, indeed, certainly)

(indeclinable)

बलवान् (balavān) - physically or circumstantially powerful (strong, powerful, mighty)

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, having strength

भूत्वा (bhūtvā) - after becoming (having become, being)

(indeclinable)

Absolutive

Derived from root bhū with suffix -tvā

Root: bhū (class 1)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present

3rd person singular Parasmaipada

Root: bhū (class 1)

दुर्बलः (durbalaḥ) - weak and without power (weak, feeble, powerless)

(adjective)

Nominative, masculine, singular of durbala

durbala - weak, feeble, powerless

Compound type : bahuvrīhi (dur+bala)

• dur – bad, difficult, evil
  prefix
• bala – strength, power, force
  noun (neuter)

सः (saḥ) - that very being (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - alone (alone, only, indeed, certainly)

(indeclinable)

ईशः (īśaḥ) - a ruler or powerful master (lord, master, ruler)

(noun)

Nominative, masculine, singular of īśa

īśa - lord, master, ruler, capable

Root: īś (class 2)

च (ca) - and also (and, also)

(indeclinable)

भूत्वा (bhūtvā) - after becoming (having become, being)

(indeclinable)

Absolutive

Derived from root bhū with suffix -tvā

Root: bhū (class 1)

इह (iha) - in this life or context (here, in this world, now)

(indeclinable)

परैः (paraiḥ) - by other individuals or forces (by others, by enemies)

(pronoun)

Instrumental, masculine, plural of para

para - other, another, supreme, enemy

आज्ञाप्यते (ājñāpyate) - is subjected to the orders of others (is commanded, is ordered, is made to command)

(verb)

3rd person , singular, passive, present (laṭ) of jñā

Present Passive Causative

3rd person singular Ātmanepada

Prefix: ā

Root: jñā (class 9)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)