महाभारतः mahābhārataḥ - book-16, chapter-9, verse-11

हतं पञ्चशतं तेषां सहस्रं बाहुशालिनाम् ।
निधनं समनुप्राप्तं समासाद्येतरेतरम् ॥११॥

11. hataṁ pañcaśataṁ teṣāṁ sahasraṁ bāhuśālinām ,
nidhanaṁ samanuprāptaṁ samāsādyetaretaram.

11. hatam pañcaśatam teṣām sahasram bāhuśālinām
nidhanam samanuprāptam samāsādya itaretaram

11. teṣām pañcaśatam hatam.
bāhuśālinām sahasram itaretaram samāsādya nidhanam samanuprāptam

11. Five hundred of them were slain, a thousand of the powerful-armed ones met destruction, having attacked each other.

Words meanings summery:

• हतम् (hatam) - slain, killed

• पञ्चशतम् (pañcaśatam) - five hundred

• तेषाम् (teṣām) - of them, among them

• सहस्रम् (sahasram) - a thousand

• बाहुशालिनाम् (bāhuśālinām) - of the strong-armed ones, of those having powerful arms

• निधनम् (nidhanam) - destruction, death, end

• समनुप्राप्तम् (samanuprāptam) - attained, reached, obtained

• समासाद्य (samāsādya) - having approached, having met, having attacked

• इतरेतरम् (itaretaram) - mutually, each other

Words meanings and morphology

हतम् (hatam) - slain, killed

(adjective)

Nominative, neuter, singular of hata

hata - slain, killed, struck, destroyed

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

Note: Impersonal use, or agreeing with an implied neuter singular noun like 'group' or 'number'.

पञ्चशतम् (pañcaśatam) - five hundred

(noun)

Nominative, neuter, singular of pañcaśata

pañcaśata - five hundred

Compound type : dvigu (pañcan+śata)

• pañcan – five
  numeral
• śata – hundred
  noun (neuter)

Note: Refers to the number of slain.

तेषाम् (teṣām) - of them, among them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Bhojas, Vṛṣṇis, and Andhakas.

सहस्रम् (sahasram) - a thousand

(noun)

Nominative, neuter, singular of sahasra

sahasra - thousand

Note: Refers to the number of strong-armed ones.

बाहुशालिनाम् (bāhuśālinām) - of the strong-armed ones, of those having powerful arms

(adjective)

Genitive, masculine, plural of bāhuśālin

bāhuśālin - having powerful arms, strong-armed

Compound type : tatpurusha (bāhu+śālin)

• bāhu – arm
  noun (masculine)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  suffix -śālin
  Derived from root śāl (to shine, be distinguished) with suffix -in
  Root: śāl (class 1)

Note: Qualifies the subject implied for 'sahasram'.

निधनम् (nidhanam) - destruction, death, end

(noun)

Nominative, neuter, singular of nidhana

nidhana - destruction, death, end, repository

From ni + root dhā (to place).

Prefix: ni

Root: dhā (class 3)

Note: Subject of 'samanuprāptam'.

समनुप्राप्तम् (samanuprāptam) - attained, reached, obtained

(adjective)

Nominative, neuter, singular of samanuprāpta

samanuprāpta - attained, reached, obtained

Past Passive Participle

Derived from root āp (to obtain) with prefixes sam-, anu-, and pra-

Prefixes: sam+anu+pra

Root: āp (class 5)

Note: Agreement with 'nidhanam'.

समासाद्य (samāsādya) - having approached, having met, having attacked

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit, go) with prefixes sam- and ā-

Prefixes: sam+ā

Root: sad (class 1)

इतरेतरम् (itaretaram) - mutually, each other

(pronoun)

Accusative of itaretara

itaretara - each other, mutual

Compound type : dvandva (itara+itara)

• itara – other, another
  pronoun (masculine)
• itara – other, another
  pronoun (masculine)

Note: Used adverbially to indicate reciprocal action.