महाभारतः mahābhārataḥ - book-16, chapter-9, verse-14

अश्रद्धेयमहं मन्ये विनाशं शार्ङ्गधन्वनः ।
न चेह स्थातुमिच्छामि लोके कृष्णविनाकृतः ॥१४॥

14. aśraddheyamahaṁ manye vināśaṁ śārṅgadhanvanaḥ ,
na ceha sthātumicchāmi loke kṛṣṇavinākṛtaḥ.

14. aśraddheyam aham manye vināśam śārṅgadhanvanaḥ
na ca iha sthātum icchāmi loke kṛṣṇa-vinākṛtaḥ

14. aham śārṅgadhanvanaḥ vināśam aśraddheyam manye.
ca iha kṛṣṇa-vinākṛtaḥ loke sthātum na icchāmi.

14. I consider the demise of the wielder of the Śārṅga bow to be unbelievable. Nor do I wish to remain in this world, bereft of Kṛṣṇa.

Words meanings summery:

• अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible, not to be trusted

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• विनाशम् (vināśam) - the demise or passing away (destruction, ruin, demise, loss)

• शार्ङ्गधन्वनः (śārṅgadhanvanaḥ) - of Kṛṣṇa (of the wielder of the Śārṅga bow)

• न (na) - not, no

• च (ca) - nor (and, also, moreover)

• इह (iha) - in this world (here, in this world, in this case)

• स्थातुम् (sthātum) - to remain (to stand, to stay, to remain)

• इच्छामि (icchāmi) - I wish, I desire, I want

• लोके (loke) - in this world (in the world, in the universe, among people)

• कृष्ण-विनाकृतः (kṛṣṇa-vinākṛtaḥ) - separated from Kṛṣṇa, bereft of Kṛṣṇa

Words meanings and morphology

अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible, not to be trusted

(adjective)

Accusative, neuter, singular of aśraddheya

aśraddheya - unbelievable, incredible, not to be trusted, unworthy of belief

Gerundive

Negation 'a-' + śrad-dhā (to believe) + suffix -eya (to be done/worthy of).

Compound type : nañ-tatpuruṣa (na+śraddheya)

• na – not, no
  indeclinable
• śraddheya – to be believed, credible, trustworthy
  adjective (neuter)
  Gerundive
  From śrad-dhā (to believe) + suffix -eya.
  Prefix: śrad
  Root: dhā (class 3)

Note: Could also be nominative singular

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (lat) of man

Present Indicative

4th class, Ātmanepada

Root: man (class 4)

विनाशम् (vināśam) - the demise or passing away (destruction, ruin, demise, loss)

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, demise, perishing

Derived from vi-naś (to perish, to be destroyed) with the suffix -a.

Prefix: vi

Root: naś (class 4)

शार्ङ्गधन्वनः (śārṅgadhanvanaḥ) - of Kṛṣṇa (of the wielder of the Śārṅga bow)

(noun)

Genitive, masculine, singular of śārṅgadhanvan

śārṅgadhanvan - wielder of the Śārṅga bow (an epithet of Kṛṣṇa)

Compound type : bahuvrīhi (śārṅga+dhanvan)

• śārṅga – the bow of Viṣṇu/Kṛṣṇa
  proper noun (neuter)
• dhanvan – bow, archer
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also, moreover)

(indeclinable)

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

स्थातुम् (sthātum) - to remain (to stand, to stay, to remain)

(verb)

infinitive of sthātum

Infinitive

Infinitive form of root sthā (to stand).

Root: sthā (class 1)

इच्छामि (icchāmi) - I wish, I desire, I want

(verb)

1st person , singular, active, present (lat) of iṣ

Present Indicative

6th class, Parasmaipada

Root: iṣ (class 6)

लोके (loke) - in this world (in the world, in the universe, among people)

(noun)

Locative, masculine, singular of loka

loka - world, universe, people, folk

कृष्ण-विनाकृतः (kṛṣṇa-vinākṛtaḥ) - separated from Kṛṣṇa, bereft of Kṛṣṇa

(adjective)

Nominative, masculine, singular of kṛṣṇavinākṛta

kṛṣṇavinākṛta - separated from Kṛṣṇa, bereft of Kṛṣṇa

Compound type : tatpuruṣa (kṛṣṇa+vinākṛta)

• kṛṣṇa – Kṛṣṇa (a proper name, the eighth avatar of Vishnu)
  proper noun (masculine)
• vinākṛta – separated, deprived, abandoned
  adjective (masculine)
  Past Passive Participle
  PPP of root kṛ with prefix vinā (separated from, without).
  Prefix: vinā
  Root: kṛ (class 8)