महाभारतः mahābhārataḥ - book-16, chapter-9, verse-19

पुरुषश्चाप्रमेयात्मा शङ्खचक्रगदाधरः ।
चतुर्भुजः पीतवासा श्यामः पद्मायतेक्षणः ॥१९॥

19. puruṣaścāprameyātmā śaṅkhacakragadādharaḥ ,
caturbhujaḥ pītavāsā śyāmaḥ padmāyatekṣaṇaḥ.

19. puruṣaḥ ca aprameyātmā śaṅkhacakragadādharaḥ
caturbhujaḥ pītavāsāḥ śyāmaḥ padmāyatekṣaṇaḥ

19. ca puruṣaḥ aprameyātmā śaṅkhacakragadādharaḥ
caturbhujaḥ pītavāsāḥ śyāmaḥ padmāyatekṣaṇaḥ

19. And the supreme cosmic person (puruṣa), whose true nature (ātman) is immeasurable, bears the conch, discus, and mace. He is four-armed, dressed in yellow garments, dark-complexioned, and has eyes like elongated lotus petals.

Words meanings summery:

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, male, spirit, supreme being)

• च (ca) - and, also

• अप्रमेयात्मा (aprameyātmā) - whose true nature (ātman) is immeasurable (whose self is immeasurable/incomprehensible)

• शङ्खचक्रगदाधरः (śaṅkhacakragadādharaḥ) - bearing a conch, discus, and mace

• चतुर्भुजः (caturbhujaḥ) - four-armed

• पीतवासाः (pītavāsāḥ) - yellow-robed, wearing yellow garments

• श्यामः (śyāmaḥ) - dark-complexioned, dark blue, black

• पद्मायतेक्षणः (padmāyatekṣaṇaḥ) - lotus-eyed, having eyes like an elongated lotus

Words meanings and morphology

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, male, spirit, supreme being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, spirit, supreme being

च (ca) - and, also

(indeclinable)

अप्रमेयात्मा (aprameyātmā) - whose true nature (ātman) is immeasurable (whose self is immeasurable/incomprehensible)

(adjective)

Nominative, masculine, singular of aprameyātman

aprameyātman - whose nature (ātman) is immeasurable

Compound type : bahuvrīhi (aprameya+ātman)

• aprameya – immeasurable, incomprehensible
  adjective
  Gerundive
  Negative prefix 'a-' + prameya (gerundive of pra + mā, meaning 'to be measured' or 'provable')
  Prefix: pra
  Root: mā (class 2)
• ātman – self, soul, essence, true nature
  noun (masculine)

शङ्खचक्रगदाधरः (śaṅkhacakragadādharaḥ) - bearing a conch, discus, and mace

(adjective)

Nominative, masculine, singular of śaṅkhacakragadādhara

śaṅkhacakragadādhara - bearer of conch, discus, and mace

Compound type : upapada-tatpuruṣa (śaṅkha+cakra+gadā+dhara)

• śaṅkha – conch shell
  noun (masculine)
• cakra – discus, wheel
  noun (neuter)
• gadā – mace, club
  noun (feminine)
• dhara – bearing, holding, supporting
  adjective
  agent noun/suffix
  formed from root dhṛ with suffix -a
  Root: dhṛ (class 1)

चतुर्भुजः (caturbhujaḥ) - four-armed

(adjective)

Nominative, masculine, singular of caturbhuja

caturbhuja - four-armed

Compound type : bahuvrīhi (catur+bhuja)

• catur – four
  numeral
• bhuja – arm
  noun (masculine)

पीतवासाः (pītavāsāḥ) - yellow-robed, wearing yellow garments

(adjective)

Nominative, masculine, singular of pītavāsas

pītavāsas - yellow-robed, wearing yellow garments

Compound type : bahuvrīhi (pīta+vāsas)

• pīta – yellow
  adjective
  past passive participle
  root pā (to drink) also means yellow; here derived from root pī, 'to swell, grow strong', or pā 'to protect'
  Root: pā (class 1)
• vāsas – garment, clothing
  noun (neuter)

श्यामः (śyāmaḥ) - dark-complexioned, dark blue, black

(adjective)

Nominative, masculine, singular of śyāma

śyāma - dark, black, dark blue, dark-complexioned

पद्मायतेक्षणः (padmāyatekṣaṇaḥ) - lotus-eyed, having eyes like an elongated lotus

(adjective)

Nominative, masculine, singular of padmāyatekṣaṇa

padmāyatekṣaṇa - lotus-eyed, having eyes like an elongated lotus

Compound type : bahuvrīhi (padma+āyata+īkṣaṇa)

• padma – lotus
  noun (neuter)
• āyata – extended, long, elongated
  adjective
  past passive participle
  formed from root yam with prefix ā
  Prefix: ā
  Root: yam (class 1)
• īkṣaṇa – eye, seeing
  noun (neuter)
  action noun
  formed from root īkṣ with suffix -ana
  Root: īkṣ (class 1)