महाभारतः
mahābhārataḥ
-
book-16, chapter-9, verse-29
कृत्वा भारावतरणं पृथिव्याः पृथुलोचनः ।
मोक्षयित्वा जगत्सर्वं गतः स्वस्थानमुत्तमम् ॥२९॥
मोक्षयित्वा जगत्सर्वं गतः स्वस्थानमुत्तमम् ॥२९॥
29. kṛtvā bhārāvataraṇaṁ pṛthivyāḥ pṛthulocanaḥ ,
mokṣayitvā jagatsarvaṁ gataḥ svasthānamuttamam.
mokṣayitvā jagatsarvaṁ gataḥ svasthānamuttamam.
29.
kṛtvā bhārāvataraṇam pṛthivyāḥ pṛthulocanaḥ
mokṣayitvā jagat sarvam gataḥ svasthānam uttamam
mokṣayitvā jagat sarvam gataḥ svasthānam uttamam
29.
pṛthulocanaḥ pṛthivyāḥ bhārāvataraṇam kṛtvā
sarvam jagat mokṣayitvā uttamam svasthānam gataḥ
sarvam jagat mokṣayitvā uttamam svasthānam gataḥ
29.
The wide-eyed one (Kṛṣṇa), having relieved the earth of its burden and liberated the entire world, returned to his supreme abode.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having performed
- भारावतरणम् (bhārāvataraṇam) - the descent of a burden, the lightening of a burden
- पृथिव्याः (pṛthivyāḥ) - of the earth
- पृथुलोचनः (pṛthulocanaḥ) - the wide-eyed one (Kṛṣṇa) (wide-eyed)
- मोक्षयित्वा (mokṣayitvā) - having liberated, having caused to be released
- जगत् (jagat) - world, universe
- सर्वम् (sarvam) - all, entire
- गतः (gataḥ) - gone, departed
- स्वस्थानम् (svasthānam) - own place, his abode
- उत्तमम् (uttamam) - excellent, supreme
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive (indeclinable participle)
Derived from root kṛ- with suffix -tvā
Root: kṛ (class 8)
भारावतरणम् (bhārāvataraṇam) - the descent of a burden, the lightening of a burden
(noun)
Accusative, neuter, singular of bhārāvataraṇa
bhārāvataraṇa - lightening of burden, removing a load
Compound type : tatpuruṣa (bhāra+avataraṇa)
- bhāra – burden, load
noun (masculine) - avataraṇa – descent, alighting
noun (neuter)
Derived from root tṛ- with prefix ava-
Prefix: ava
Root: tṛ (class 1)
पृथिव्याः (pṛthivyāḥ) - of the earth
(noun)
Genitive, feminine, singular of pṛthivī
pṛthivī - earth, world, ground
पृथुलोचनः (pṛthulocanaḥ) - the wide-eyed one (Kṛṣṇa) (wide-eyed)
(adjective)
Nominative, masculine, singular of pṛthulocana
pṛthulocana - wide-eyed, having large eyes (an epithet of Viṣṇu/Kṛṣṇa)
Compound type : bahuvrīhi (pṛthu+locana)
- pṛthu – broad, wide, large
adjective - locana – eye, seeing
noun (neuter)
Derived from root loc- 'to see'
Root: loc (class 10)
मोक्षयित्वा (mokṣayitvā) - having liberated, having caused to be released
(indeclinable)
Absolutive (causative)
Derived from root muc- (6th class) in causative form (mokṣaya-) with suffix -tvā
Root: muc (class 6)
जगत् (jagat) - world, universe
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, moving
Present active participle of gam- 'to go'
Root: gam (class 1)
सर्वम् (sarvam) - all, entire
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, entire
गतः (gataḥ) - gone, departed
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached
Past Passive Participle
Derived from root gam- with suffix -kta
Root: gam (class 1)
स्वस्थानम् (svasthānam) - own place, his abode
(noun)
Accusative, neuter, singular of svasthāna
svasthāna - one's own place, proper place, abode
Compound type : tatpuruṣa (sva+sthāna)
- sva – own, one's own
pronoun - sthāna – place, abode, position
noun (neuter)
Derived from root sthā- 'to stand'
Root: sthā (class 1)
उत्तमम् (uttamam) - excellent, supreme
(adjective)
Accusative, neuter, singular of uttama
uttama - highest, best, supreme, excellent