महाभारतः mahābhārataḥ - book-16, chapter-9, verse-12

पुनः पुनर्न मृष्यामि विनाशममितौजसाम् ।
चिन्तयानो यदूनां च कृष्णस्य च यशस्विनः ॥१२॥

12. punaḥ punarna mṛṣyāmi vināśamamitaujasām ,
cintayāno yadūnāṁ ca kṛṣṇasya ca yaśasvinaḥ.

12. punaḥ punaḥ na mṛṣyāmi vināśam amitojasām
cintayānaḥ yadūnām ca kṛṣṇasya ca yaśasvinaḥ

12. punaḥ punaḥ amitojasām vināśam na mṛṣyāmi.
yadūnām ca yaśasvinaḥ kṛṣṇasya ca cintayānaḥ

12. Again and again, I cannot bear the destruction of those with immeasurable prowess. I meditate on the Yadus and the glorious Kṛṣṇa.

Words meanings summery:

• पुनः (punaḥ) - again, repeatedly, moreover

• पुनः (punaḥ) - again, repeatedly, moreover

• न (na) - not, no

• मृष्यामि (mṛṣyāmi) - 'I cannot bear' when combined with 'na'. (I tolerate, I bear, I forgive)

• विनाशम् (vināśam) - destruction, ruin, disappearance

• अमितौजसाम् (amitaujasām) - of those with immeasurable energy/prowess

• चिन्तयानः (cintayānaḥ) - thinking, meditating, reflecting

• यदूनाम् (yadūnām) - of the Yadus, of the Yadava clan

• च (ca) - and, also

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• च (ca) - and, also

• यशस्विनः (yaśasvinaḥ) - of the glorious Kṛṣṇa (of the glorious, of the famous)

Words meanings and morphology

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

Note: Repeated for emphasis 'again and again'.

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

Note: Repeated for emphasis 'again and again'.

न (na) - not, no

(indeclinable)

Note: Negation.

मृष्यामि (mṛṣyāmi) - 'I cannot bear' when combined with 'na'. (I tolerate, I bear, I forgive)

(verb)

1st person , singular, active, present (laṭ) of mṛṣ

Present Active Indicative 1st Person Singular

Derived from root mṛṣ (to bear, endure). Class 4 verb, thematic stem mṛṣya-.

Root: mṛṣ (class 4)

विनाशम् (vināśam) - destruction, ruin, disappearance

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, disappearance, annihilation

From vi + root naś (to perish).

Prefix: vi

Root: naś (class 4)

Note: Object of 'mṛṣyāmi'.

अमितौजसाम् (amitaujasām) - of those with immeasurable energy/prowess

(adjective)

Genitive, masculine, plural of amitaujas

amitaujas - of immeasurable energy or prowess

Compound type : bahuvrihi (amita+ojas)

• amita – immeasurable, boundless, infinite
  adjective
  Past Passive Participle
  Derived from root mā (to measure) with negative prefix a-
  Prefix: a
  Root: mā (class 3)
• ojas – energy, vigor, power, strength
  noun (neuter)

Note: Refers to the Yadus/Vṛṣṇis.

चिन्तयानः (cintayānaḥ) - thinking, meditating, reflecting

(adjective)

Nominative, masculine, singular of cintayāna

cintayāna - thinking, meditating, reflecting

Present Active Participle (ātmanepada)

Derived from root cit (to perceive, think) with causative suffix -āya and ātmanepada -āna

Root: cit (class 10)

Note: Qualifies the implied subject 'I' of 'mṛṣyāmi'.

यदूनाम् (yadūnām) - of the Yadus, of the Yadava clan

(proper noun)

Genitive, masculine, plural of yadu

yadu - name of an ancient king and his descendants, the Yadavas

च (ca) - and, also

(indeclinable)

Note: Connects 'yadūnām' and 'kṛṣṇasya'.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper noun), black, dark

च (ca) - and, also

(indeclinable)

Note: Connects 'kṛṣṇasya' and the implied object.

यशस्विनः (yaśasvinaḥ) - of the glorious Kṛṣṇa (of the glorious, of the famous)

(adjective)

Genitive, masculine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, celebrated

Derived from yaśas (glory) with suffix -vin

Note: Qualifies Kṛṣṇa.