महाभारतः mahābhārataḥ - book-15, chapter-33, verse-4

अरिमध्यस्थमित्रेषु वर्तसे चानुरूपतः ।
ब्राह्मणानग्रहारैर्वा यथावदनुपश्यसि ॥४॥

4. arimadhyasthamitreṣu vartase cānurūpataḥ ,
brāhmaṇānagrahārairvā yathāvadanupaśyasi.

4. ari-madhyastha-mitreṣu vartase ca anurūpataḥ
brāhmaṇān agrahāraiḥ vā yathāvat anupaśyasi

4. ca ari-madhyastha-mitreṣu anurūpataḥ vartase
vā yathāvat agrahāraiḥ brāhmaṇān anupaśyasi

4. Do you conduct yourself appropriately towards your enemies, neutral parties, and friends? And do you properly regard the Brahmins by providing them with land grants?

Words meanings summery:

• अरि-मध्यस्थ-मित्रेषु (ari-madhyastha-mitreṣu) - towards enemies, neutrals, and friends

• वर्तसे (vartase) - you conduct yourself (you behave, you act, you exist)

• च (ca) - and (and, also)

• अनुरूपतः (anurūpataḥ) - appropriately (appropriately, suitably, conformably)

• ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins, members of the priestly class)

• अग्रहारैः (agrahāraiḥ) - with land grants (with grants of land, with Brahmin villages)

• वा (vā) - and (or, and)

• यथावत् (yathāvat) - properly (properly, accordingly, as it should be)

• अनुपश्यसि (anupaśyasi) - you regard (you regard, you look after, you perceive)

Words meanings and morphology

अरि-मध्यस्थ-मित्रेषु (ari-madhyastha-mitreṣu) - towards enemies, neutrals, and friends

(noun)

Locative, masculine, plural of ari-madhyastha-mitra

ari-madhyastha-mitra - enemies, neutrals, and friends (a group of these)

Dvandva compound

Compound type : dvandva (ari+madhyastha+mitra)

• ari – enemy, opponent
  noun (masculine)
• madhyastha – neutral, impartial, standing in the middle
  adjective (masculine)
  Compound 'madhya' (middle) + 'stha' (standing)
  Root: sthā (class 1)
• mitra – friend, companion
  noun (masculine)

वर्तसे (vartase) - you conduct yourself (you behave, you act, you exist)

(verb)

2nd person , singular, middle, present (laṭ) of vṛt

Present Tense, Middle Voice, 2nd Person Singular

Root verb, class 1

Root: vṛt (class 1)

च (ca) - and (and, also)

(indeclinable)

अनुरूपतः (anurūpataḥ) - appropriately (appropriately, suitably, conformably)

(indeclinable)

From anurūpa (suitable) with suffix -tas

ब्राह्मणान् (brāhmaṇān) - Brahmins (Brahmins, members of the priestly class)

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class, relating to Brahman

Note: Object of anupaśyasi.

अग्रहारैः (agrahāraiḥ) - with land grants (with grants of land, with Brahmin villages)

(noun)

Instrumental, masculine, plural of agrahāra

agrahāra - a grant of land, especially to Brahmins; a village of Brahmins

Compound 'agra' (foremost) + 'hāra' (grant)

Compound type : tatpuruṣa (agra+hāra)

• agra – foremost, chief, tip, front
  noun (neuter)
• hāra – taking, seizure, grant, offering, necklace
  noun (masculine)
  From root hṛ- 'to take, carry'
  Root: hṛ (class 1)

Note: Instrument of regarding the Brahmins.

वा (vā) - and (or, and)

(indeclinable)

यथावत् (yathāvat) - properly (properly, accordingly, as it should be)

(indeclinable)

From yathā (as) + vat (suffix indicating 'like')

अनुपश्यसि (anupaśyasi) - you regard (you regard, you look after, you perceive)

(verb)

2nd person , singular, active, present (laṭ) of anupaś

Present Tense, Active Voice, 2nd Person Singular

Root dṛś- (to see) with upasarga anu- (after, along)

Prefix: anu

Root: dṛś (class 1)