महाभारतः mahābhārataḥ - book-15, chapter-33, verse-22

तं राजा क्षीणभूयिष्ठमाकृतीमात्रसूचितम् ।
अभिजज्ञे महाबुद्धिं महाबुद्धिर्युधिष्ठिरः ॥२२॥

22. taṁ rājā kṣīṇabhūyiṣṭhamākṛtīmātrasūcitam ,
abhijajñe mahābuddhiṁ mahābuddhiryudhiṣṭhiraḥ.

22. tam rājā kṣīṇabhūyiṣṭham ākṛtimātrasūcitam
abhijajñe mahābuddhim mahābuddhiḥ yudhiṣṭhiraḥ

22. mahābuddhiḥ rājā yudhiṣṭhiraḥ kṣīṇabhūyiṣṭham
ākṛtimātrasūcitam mahābuddhim tam abhijajñe

22. The highly discerning King Yudhishthira recognized that immensely wise individual, who was mostly emaciated and barely identifiable by his physical form.

Words meanings summery:

• तम् (tam) - him (Vidura) (him, that (person))

• राजा (rājā) - king, ruler

• क्षीणभूयिष्ठम् (kṣīṇabhūyiṣṭham) - mostly emaciated, greatly wasted

• आकृतिमात्रसूचितम् (ākṛtimātrasūcitam) - indicated only by his form, barely identifiable by appearance

• अभिजज्ञे (abhijajñe) - recognized, came to know, understood

• महाबुद्धिम् (mahābuddhim) - that immensely wise individual (Vidura) (highly intelligent, greatly wise (accusative))

• महाबुद्धिः (mahābuddhiḥ) - the highly discerning (King Yudhishthira) (highly intelligent, greatly wise (nominative))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

Words meanings and morphology

तम् (tam) - him (Vidura) (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

क्षीणभूयिष्ठम् (kṣīṇabhūyiṣṭham) - mostly emaciated, greatly wasted

(adjective)

Accusative, masculine, singular of kṣīṇabhūyiṣṭha

kṣīṇabhūyiṣṭha - mostly emaciated, greatly wasted, withered for the most part

Compound type : karmadhāraya (kṣīṇa+bhūyiṣṭha)

• kṣīṇa – emaciated, wasted, diminished, withered
  adjective (masculine)
  Past Passive Participle
  from root kṣi (5th class) 'to destroy, waste'
  Root: kṣi (class 5)
• bhūyiṣṭha – most abundant, very much, for the most part
  adjective (masculine)
  superlative of bahu ('much')

आकृतिमात्रसूचितम् (ākṛtimātrasūcitam) - indicated only by his form, barely identifiable by appearance

(adjective)

Accusative, masculine, singular of ākṛtimātrasūcita

ākṛtimātrasūcita - indicated by mere form, discernible only by outline

Compound type : tatpuruṣa (ākṛti+mātra+sūcita)

• ākṛti – form, shape, appearance, figure
  noun (feminine)
• mātra – only, merely, just, measure
  indeclinable
• sūcita – indicated, pointed out, made known
  adjective (masculine)
  Past Passive Participle
  from root sūc (10th class) 'to indicate'
  Root: sūc (class 10)

अभिजज्ञे (abhijajñe) - recognized, came to know, understood

(verb)

3rd person , singular, middle, past perfect (lit) of abhijñā

Prefix: abhi

Root: jñā (class 9)

महाबुद्धिम् (mahābuddhim) - that immensely wise individual (Vidura) (highly intelligent, greatly wise (accusative))

(adjective)

Accusative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent, greatly wise

Compound type : bahuvrihi (mahā+buddhi)

• mahā – great, large, mighty
  adjective (feminine)
• buddhi – intellect, understanding, wisdom
  noun (feminine)

महाबुद्धिः (mahābuddhiḥ) - the highly discerning (King Yudhishthira) (highly intelligent, greatly wise (nominative))

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent, greatly wise

Compound type : bahuvrihi (mahā+buddhi)

• mahā – great, large, mighty
  adjective (feminine)
• buddhi – intellect, understanding, wisdom
  noun (feminine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Compound type : bahuvrihi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative singular of yudh
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)