महाभारतः mahābhārataḥ - book-15, chapter-33, verse-27

विदुरस्य शरीरं तत्तथैव स्तब्धलोचनम् ।
वृक्षाश्रितं तदा राजा ददर्श गतचेतनम् ॥२७॥

27. vidurasya śarīraṁ tattathaiva stabdhalocanam ,
vṛkṣāśritaṁ tadā rājā dadarśa gatacetanam.

27. vidurasya śarīram tat tathā eva stabdhalocanam
vṛkṣa āśritam tadā rājā dadarśa gatacetanam

27. The king then saw Vidura's body, stiff, with fixed eyes, leaning against a tree, and devoid of consciousness.

Words meanings summery:

• विदुरस्य (vidurasya) - of Vidura

• शरीरम् (śarīram) - body

• तत् (tat) - that (body) (that, it)

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, just so (only, just, indeed, precisely)

• स्तब्धलोचनम् (stabdhalocanam) - with eyes fixed and stiff (due to death or unconsciousness) (with fixed/stiffened eyes)

• वृक्ष (vṛkṣa) - tree

• आश्रितम् (āśritam) - leaning on (the tree) (leaning on, dependent on, resorted to)

• तदा (tadā) - then (at that moment of seeing) (then, at that time)

• राजा (rājā) - King Yudhiṣṭhira (king)

• ददर्श (dadarśa) - saw, beheld

• गतचेतनम् (gatacetanam) - having lost consciousness (as if dead) (unconscious, devoid of consciousness)

Words meanings and morphology

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - Vidura (name of a wise character in Mahabharata)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, physical form

Note: Object of 'dadarśa'.

तत् (tat) - that (body) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Qualifies 'śarīram'.

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, just so (only, just, indeed, precisely)

(indeclinable)

स्तब्धलोचनम् (stabdhalocanam) - with eyes fixed and stiff (due to death or unconsciousness) (with fixed/stiffened eyes)

(adjective)

Accusative, neuter, singular of stabdhalocana

stabdhalocana - having stiff or fixed eyes

Compound type : bahuvrihi (stabdha+locana)

• stabdha – stiff, motionless, fixed
  adjective (masculine)
  Past Passive Participle
  From root STABH- (to make firm, to support) + kta suffix
  Root: stabh (class 1)
• locana – eye, seeing
  noun (neuter)
  From root LOC (to see)
  Root: loc (class 1)

Note: Qualifies 'śarīram'.

वृक्ष (vṛkṣa) - tree

(noun)

Locative, masculine, singular of vṛkṣa

vṛkṣa - tree

Note: First part of the compound 'vṛkṣāśritam', implying location.

आश्रितम् (āśritam) - leaning on (the tree) (leaning on, dependent on, resorted to)

(adjective)

Accusative, neuter, singular of āśrita

āśrita - leaning on, relying on, having resorted to

Past Passive Participle

From root ŚRI (to resort to, lean on) with prefix Ā- (towards)

Prefix: ā

Root: śri (class 1)

Note: Qualifies 'śarīram'.

तदा (tadā) - then (at that moment of seeing) (then, at that time)

(indeclinable)

राजा (rājā) - King Yudhiṣṭhira (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'dadarśa'.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense, 3rd person singular

From root DṚŚ (to see), reduplicated perfect form.

Root: dṛś (class 1)

गतचेतनम् (gatacetanam) - having lost consciousness (as if dead) (unconscious, devoid of consciousness)

(adjective)

Accusative, neuter, singular of gatacetana

gatacetana - having lost consciousness, unconscious, dead

Compound type : bahuvrihi (gata+cetana)

• gata – gone, departed, lost
  adjective (masculine)
  Past Passive Participle
  From root GAM (to go) + kta suffix
  Root: gam (class 1)
• cetana – consciousness, intelligence, sentient being
  noun (feminine)
  From root CIT (to perceive, to understand)
  Root: cit (class 10)

Note: Qualifies 'śarīram'.