महाभारतः mahābhārataḥ - book-15, chapter-33, verse-30

धर्मराजस्तु तत्रैनं संचस्कारयिषुस्तदा ।
दग्धुकामोऽभवद्विद्वानथ वै वागभाषत ॥३०॥

30. dharmarājastu tatrainaṁ saṁcaskārayiṣustadā ,
dagdhukāmo'bhavadvidvānatha vai vāgabhāṣata.

30. dharmarājaḥ tu tatra enam saṃcaskārayiṣuḥ tadā
dagdhukāmaḥ abhavat vidvān atha vai vāk abhāṣata

30. But then the learned King of natural law (dharma), desiring to perform the funeral rites there for him, became intent on burning (the body); thereupon, a voice indeed spoke.

Words meanings summery:

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the King of natural law (dharma) (king of dharma)

• तु (tu) - but, indeed (introducing a new development) (but, on the other hand, indeed)

• तत्र (tatra) - there (where Vidura's body was found) (there, in that place)

• एनम् (enam) - him (Vidura's body) (him, this one (accusative))

• संचस्कारयिषुः (saṁcaskārayiṣuḥ) - intending to perform the funeral rites (saṃskāra) (desirous of performing sacred rites/consecration)

• तदा (tadā) - then (at that moment) (then, at that time)

• दग्धुकामः (dagdhukāmaḥ) - intending to cremate (Vidura's body) (desirous of burning)

• अभवत् (abhavat) - he became, he was

• विद्वान् (vidvān) - Yudhiṣṭhira, the learned one (learned, wise, knowing)

• अथ (atha) - then, thereupon (indicating sequence of events) (then, thereupon, now)

• वै (vai) - indeed (emphatic particle) (indeed, certainly, surely)

• वाक् (vāk) - a (divine) voice (voice, speech, word)

• अभाषत (abhāṣata) - spoke, said

Words meanings and morphology

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the King of natural law (dharma) (king of dharma)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of justice, Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Subject of 'abhavat'.

तु (tu) - but, indeed (introducing a new development) (but, on the other hand, indeed)

(indeclinable)

तत्र (tatra) - there (where Vidura's body was found) (there, in that place)

(indeclinable)

एनम् (enam) - him (Vidura's body) (him, this one (accusative))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (anaphoric pronoun)

Note: Object of implied 'saṃcaskārayiṣuḥ'.

संचस्कारयिषुः (saṁcaskārayiṣuḥ) - intending to perform the funeral rites (saṃskāra) (desirous of performing sacred rites/consecration)

(adjective)

Nominative, masculine, singular of saṃcaskārayiṣu

saṁcaskārayiṣu - desirous of performing sacred rites, desirous of consecrating

Desiderative stem + u suffix

From root KṚ (to do) with prefix SAM- (together) and causative suffix (णिच्) + desiderative suffix (-san) + 'u' nominal suffix.

Prefix: sam

Root: kṛ (class 8)

तदा (tadā) - then (at that moment) (then, at that time)

(indeclinable)

दग्धुकामः (dagdhukāmaḥ) - intending to cremate (Vidura's body) (desirous of burning)

(adjective)

Nominative, masculine, singular of dagdhukāma

dagdhukāma - desirous of burning, wishing to cremate

Compound of 'dagdhu' (infinitive of 'dah' 'to burn') + 'kāma' (desire).

Compound type : tatpurusha (dagdhu+kāma)

• dagdhu – to burn, for burning (infinitive)
  indeclinable
  Infinitive
  From root DAH (to burn) + -tum suffix (irregular form).
  Root: dah (class 1)
• kāma – desire, wish, love
  noun (masculine)

Note: Qualifies 'dharmarājaḥ' and 'vidvān'.

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense, 3rd person singular

From root BHŪ (to be, become), augment + stem + suffix.

Root: bhū (class 1)

विद्वान् (vidvān) - Yudhiṣṭhira, the learned one (learned, wise, knowing)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - learned, wise, knowing (present active participle of 'vid')

Present Active Participle

From root VID (to know) + -vas suffix.

Root: vid (class 2)

Note: Qualifies 'dharmarājaḥ'.

अथ (atha) - then, thereupon (indicating sequence of events) (then, thereupon, now)

(indeclinable)

वै (vai) - indeed (emphatic particle) (indeed, certainly, surely)

(indeclinable)

वाक् (vāk) - a (divine) voice (voice, speech, word)

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word, language

Note: Subject of 'abhāṣata'.

अभाषत (abhāṣata) - spoke, said

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

Imperfect tense, 3rd person singular

From root BHĀṢ (to speak), augment + stem + suffix, middle voice.

Root: bhāṣ (class 1)