महाभारतः mahābhārataḥ - book-15, chapter-33, verse-17

इत्येवं वदतस्तस्य जटी वीटामुखः कृशः ।
दिग्वासा मलदिग्धाङ्गो वनरेणुसमुक्षितः ॥१७॥

17. ityevaṁ vadatastasya jaṭī vīṭāmukhaḥ kṛśaḥ ,
digvāsā maladigdhāṅgo vanareṇusamukṣitaḥ.

17. iti evam vadataḥ tasya jaṭī vīṭā mukhaḥ kṛśaḥ
dik vāsas mala digdha aṅgaḥ vana reṇu samukṣitaḥ

17. tasya evam vadataḥ (tatra āgataḥ) jaṭī,
vīṭā mukhaḥ,
kṛśaḥ,
dik vāsas,
mala digdha aṅgaḥ,
vana reṇu samukṣitaḥ.

17. While he was speaking thus, (appeared) one with matted hair, his mouth covered by a cloth, emaciated, naked, with limbs smeared with dirt, and covered in forest dust.

Words meanings summery:

• इति (iti) - thus, so

• एवम् (evam) - thus, in this manner, so

• वदतः (vadataḥ) - While Dhritarashtra was speaking. (speaking, talking, saying (genitive singular))

• तस्य (tasya) - Referring to Dhritarashtra. (of him, his)

• जटी (jaṭī) - Referring to Vidura, indicating his ascetic appearance. (one with matted hair, ascetic)

• वीटामुखः (vīṭāmukhaḥ) - A practice of some ascetics to avoid harming insects or inhaling impurities. (having a cloth-covered mouth)

• कृशः (kṛśaḥ) - emaciated, lean, thin

• दिग्वासस् (digvāsas) - Indicating a state of extreme renunciation. (clad in the directions, naked)

• मलदिग्धाङ्गः (maladigdhāṅgaḥ) - with limbs smeared with dirt, having a body defiled by filth

• वनरेणुसमुक्षितः (vanareṇusamukṣitaḥ) - sprinkled with forest dust, covered in forest dust

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

वदतः (vadataḥ) - While Dhritarashtra was speaking. (speaking, talking, saying (genitive singular))

(adjective)

Genitive, masculine, singular of vadat

vadat - speaking, talking, saying

Present Active Participle

Derived from root vad (to speak)

Root: vad (class 1)

तस्य (tasya) - Referring to Dhritarashtra. (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

जटी (jaṭī) - Referring to Vidura, indicating his ascetic appearance. (one with matted hair, ascetic)

(noun)

Nominative, masculine, singular of jaṭin

jaṭin - one who has matted hair (typically an ascetic or sage)

वीटामुखः (vīṭāmukhaḥ) - A practice of some ascetics to avoid harming insects or inhaling impurities. (having a cloth-covered mouth)

(adjective)

Nominative, masculine, singular of vīṭāmukha

vīṭāmukha - one whose mouth is covered with a cloth/leaf

Compound type : bahuvrihi (vīṭā+mukha)

• vīṭā – betel leaf; (here) a piece of cloth/rag
  noun (feminine)
• mukha – mouth, face, opening
  noun (neuter)

कृशः (kṛśaḥ) - emaciated, lean, thin

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - emaciated, lean, thin, weak

दिग्वासस् (digvāsas) - Indicating a state of extreme renunciation. (clad in the directions, naked)

(adjective)

Nominative, masculine, singular of digvāsas

digvāsas - clad in the directions (i.e., naked), an ascetic who wears no clothes

Compound type : bahuvrihi (dik+vāsas)

• dik – direction, quarter, region
  noun (feminine)
• vāsas – garment, clothing, attire
  noun (neuter)

मलदिग्धाङ्गः (maladigdhāṅgaḥ) - with limbs smeared with dirt, having a body defiled by filth

(adjective)

Nominative, masculine, singular of maladigdhāṅga

maladigdhāṅga - one whose limbs are smeared with dirt/filth

Compound type : bahuvrihi (mala+digdha+aṅga)

• mala – dirt, impurity, filth
  noun (masculine)
• digdha – smeared, anointed, covered
  adjective
  Past Passive Participle
  Derived from root dih (to smear)
  Root: dih (class 4)
• aṅga – limb, body, part
  noun (neuter)

वनरेणुसमुक्षितः (vanareṇusamukṣitaḥ) - sprinkled with forest dust, covered in forest dust

(adjective)

Nominative, masculine, singular of vanareṇusamukṣita

vanareṇusamukṣita - sprinkled or covered with forest dust

Compound type : tatpurusha (vana+reṇu+samukṣita)

• vana – forest, wood, wilderness
  noun (neuter)
• reṇu – dust, pollen, sand
  noun (masculine)
• samukṣita – sprinkled, moistened, covered
  adjective
  Past Passive Participle
  Derived from root ukṣ (to sprinkle) with prefix sam
  Prefix: sam
  Root: ukṣ (class 1)