महाभारतः mahābhārataḥ - book-15, chapter-33, verse-14

क्व चासौ विदुरो राजन्नैनं पश्यामहे वयम् ।
संजयः कुशली चायं कच्चिन्नु तपसि स्थितः ॥१४॥

14. kva cāsau viduro rājannainaṁ paśyāmahe vayam ,
saṁjayaḥ kuśalī cāyaṁ kaccinnu tapasi sthitaḥ.

14. kva ca asau viduraḥ rājan na enam paśyāmahe vayam
saṃjayaḥ kuśalī ca ayam kaccit nu tapasi sthitaḥ

14. rājan kva ca asau viduraḥ vayam enam na paśyāmahe
ayam saṃjayaḥ ca kuśalī kaccit nu tapasi sthitaḥ

14. And where is that Vidura, O king? We do not see him. This Saṃjaya is well, but I hope Vidura is settled in asceticism (tapas)?

Words meanings summery:

• क्व (kva) - where?

• च (ca) - and, also

• असौ (asau) - that (Vidura) (that one (masculine/feminine))

• विदुरः (viduraḥ) - Vidura (Dhṛtarāṣṭra's half-brother) (Vidura (proper name))

• राजन् (rājan) - O king!

• न (na) - not

• एनम् (enam) - him (Vidura) (him (masculine))

• पश्यामहे (paśyāmahe) - we see, we behold

• वयम् (vayam) - we

• संजयः (saṁjayaḥ) - Saṃjaya (Dhṛtarāṣṭra's charioteer and minister) (Saṃjaya (proper name))

• कुशली (kuśalī) - well, in good health (well, healthy, skillful, prosperous)

• च (ca) - and, also

• अयम् (ayam) - this (masculine)

• कच्चित् (kaccit) - whether, if, surely, I hope

• नु (nu) - an interrogative particle, implying inquiry or doubt (indeed, now, then, perhaps)

• तपसि (tapasi) - in asceticism, in austerity

• स्थितः (sthitaḥ) - settled in (asceticism) (situated, standing, abiding, settled)

Words meanings and morphology

क्व (kva) - where?

(indeclinable)

च (ca) - and, also

(indeclinable)

असौ (asau) - that (Vidura) (that one (masculine/feminine))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder (demonstrative pronoun)

विदुरः (viduraḥ) - Vidura (Dhṛtarāṣṭra's half-brother) (Vidura (proper name))

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a proper name in the Mahābhārata); wise, learned

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

न (na) - not

(indeclinable)

एनम् (enam) - him (Vidura) (him (masculine))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (demonstrative pronoun)

पश्यामहे (paśyāmahe) - we see, we behold

(verb)

1st person , plural, middle, present (lat) of dṛś

Root forms present stem paśya- (1st class Parasmaipada/Ātmanepada)

Root: dṛś (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (first person pronoun)

संजयः (saṁjayaḥ) - Saṃjaya (Dhṛtarāṣṭra's charioteer and minister) (Saṃjaya (proper name))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (a proper name in the Mahābhārata); victory, conquest

कुशली (kuśalī) - well, in good health (well, healthy, skillful, prosperous)

(adjective)

Nominative, masculine, singular of kuśalin

kuśalin - well, healthy, prosperous, skillful, clever

Note: Agrees with 'Saṃjayaḥ'.

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

कच्चित् (kaccit) - whether, if, surely, I hope

(indeclinable)

नु (nu) - an interrogative particle, implying inquiry or doubt (indeed, now, then, perhaps)

(indeclinable)

तपसि (tapasi) - in asceticism, in austerity

(noun)

Locative, neuter, singular of tapas

tapas - asceticism, austerity, penance, heat, religious devotion

स्थितः (sthitaḥ) - settled in (asceticism) (situated, standing, abiding, settled)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, settled, abiding

Past Passive Participle

From √sthā (to stand)

Root: sthā (class 1)

Note: Agrees with implied 'he' (Vidura).