महाभारतः mahābhārataḥ - book-15, chapter-33, verse-21

ततो विविक्त एकान्ते तस्थौ बुद्धिमतां वरः ।
विदुरो वृक्षमाश्रित्य कंचित्तत्र वनान्तरे ॥२१॥

21. tato vivikta ekānte tasthau buddhimatāṁ varaḥ ,
viduro vṛkṣamāśritya kaṁcittatra vanāntare.

21. tataḥ vivikte ekānte tasthau buddhimatām varaḥ
viduraḥ vṛkṣam āśritya kañcit tatra vanāntare

21. tataḥ buddhimatām varaḥ viduraḥ tatra vanāntare
kañcit vṛkṣam āśritya vivikte ekānte tasthau

21. Then Vidura, the foremost among the wise, stood alone in a secluded place within the forest, leaning against a certain tree.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• विविक्ते (vivikte) - in a solitary place, secluded, isolated

• एकान्ते (ekānte) - in isolation, in a solitary place

• तस्थौ (tasthau) - stood, remained, stayed

• बुद्धिमताम् (buddhimatām) - of the intelligent, of the wise

• वरः (varaḥ) - the best (one) (best, excellent, a boon, a chosen one)

• विदुरः (viduraḥ) - Vidura (proper name)

• वृक्षम् (vṛkṣam) - tree

• आश्रित्य (āśritya) - leaning against (having resorted to, having leaned on, depending on)

• कञ्चित् (kañcit) - a certain (tree) (some, a certain)

• तत्र (tatra) - there, in that place

• वनान्तरे (vanāntare) - in the inner part of the forest, within the forest

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

विविक्ते (vivikte) - in a solitary place, secluded, isolated

(adjective)

Locative, masculine, singular of vivikta

vivikta - separated, secluded, solitary, isolated

Past Passive Participle

from root vic (7th class) with prefix vi

Prefix: vi

Root: vic (class 7)

एकान्ते (ekānte) - in isolation, in a solitary place

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary place, isolation, absolute conclusion

Compound type : tatpuruṣa (eka+anta)

• eka – one, sole
  numeral (masculine)
• anta – end, limit, vicinity, proximity
  noun (masculine)

तस्थौ (tasthau) - stood, remained, stayed

(verb)

3rd person , singular, active, past perfect (lit) of sthā

Root: sthā (class 1)

बुद्धिमताम् (buddhimatām) - of the intelligent, of the wise

(adjective)

Genitive, masculine, plural of buddhimat

buddhimat - intelligent, wise, possessing understanding

formed with suffix -mat from buddhi

वरः (varaḥ) - the best (one) (best, excellent, a boon, a chosen one)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, a boon, a lover

विदुरः (viduraḥ) - Vidura (proper name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name, 'skilled, wise')

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree

आश्रित्य (āśritya) - leaning against (having resorted to, having leaned on, depending on)

(indeclinable)

absolutive/gerund

from root śri (1st class) with prefix ā

Prefix: ā

Root: śri (class 1)

कञ्चित् (kañcit) - a certain (tree) (some, a certain)

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - some, a certain, any

तत्र (tatra) - there, in that place

(indeclinable)

वनान्तरे (vanāntare) - in the inner part of the forest, within the forest

(noun)

Locative, neuter, singular of vanāntara

vanāntara - inner part of a forest, a region of a forest, a different forest

Compound type : tatpuruṣa (vana+antara)

• vana – forest, wood
  noun (neuter)
• antara – interior, middle, inside, interval
  noun (neuter)