महाभारतः mahābhārataḥ - book-15, chapter-33, verse-33

इत्युक्तो धर्मराजः स विनिवृत्य ततः पुनः ।
राज्ञो वैचित्रवीर्यस्य तत्सर्वं प्रत्यवेदयत् ॥३३॥

33. ityukto dharmarājaḥ sa vinivṛtya tataḥ punaḥ ,
rājño vaicitravīryasya tatsarvaṁ pratyavedayat.

33. iti uktaḥ dharmarājaḥ saḥ vinivṛtya tataḥ punaḥ |
rājñaḥ vaicitravīryasya tat sarvam pratyavedayat

33. iti uktaḥ saḥ dharmarājaḥ tataḥ vinivṛtya punaḥ
vaicitravīryasya rājñaḥ tat sarvam pratyavedayat

33. Thus addressed, that King of righteousness (dharmarāja) Yudhiṣṭhira returned from that spot and again reported everything to King Dhṛtarāṣṭra, the son of Vicitravīrya.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, said

• धर्मराजः (dharmarājaḥ) - King of righteousness (dharmarāja) Yudhiṣṭhira (King of righteousness, Yudhiṣṭhira)

• सः (saḥ) - he, that

• विनिवृत्य (vinivṛtya) - having returned, after returning

• ततः (tataḥ) - from there, then, afterwards

• पुनः (punaḥ) - again, moreover, but

• राज्ञः (rājñaḥ) - of the king, to the king

• वैचित्रवीर्यस्य (vaicitravīryasya) - of Dhṛtarāṣṭra, who is the son of Vicitravīrya (of Vicitravīrya (son of Vicitravīrya))

• तत् (tat) - that, that one

• सर्वम् (sarvam) - all, whole, entire

• प्रत्यवेदयत् (pratyavedayat) - he reported, he informed

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Indicates a preceding statement or action

उक्तः (uktaḥ) - spoken, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root वच् (vac)

Root: vac (class 2)

Note: Qualifies 'dharmarājaḥ'

धर्मराजः (dharmarājaḥ) - King of righteousness (dharmarāja) Yudhiṣṭhira (King of righteousness, Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness; an epithet for Yudhiṣṭhira; Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, duty, virtue, intrinsic nature
  noun (masculine)
  Derived from root dhṛ
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira

विनिवृत्य (vinivṛtya) - having returned, after returning

(indeclinable)

Absolutive (gerund)

Derived from root vṛt with prefixes vi and ni, suffix -tya

Prefixes: vi+ni

Root: vṛt (class 1)

Note: Indeclinable participle expressing prior action

ततः (tataḥ) - from there, then, afterwards

(indeclinable)

Note: Indicates origin of movement or sequence

पुनः (punaḥ) - again, moreover, but

(indeclinable)

राज्ञः (rājñaḥ) - of the king, to the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Recipient of the report

वैचित्रवीर्यस्य (vaicitravīryasya) - of Dhṛtarāṣṭra, who is the son of Vicitravīrya (of Vicitravīrya (son of Vicitravīrya))

(proper noun)

Genitive, masculine, singular of vaicitravīrya

vaicitravīrya - descendant of Vicitravīrya; an epithet for Dhṛtarāṣṭra and Pāṇḍu

A patronymic derived from Vicitravīrya

Note: Qualifies 'rājñaḥ', referring to Dhṛtarāṣṭra

तत् (tat) - that, that one

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the message/information

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'tat'

प्रत्यवेदयत् (pratyavedayat) - he reported, he informed

(verb)

3rd person , singular, active, past imperfect (laṅ) of prativ-edaya

Causative Imperfect

Derived from root विद् (vid) with prefix प्रति (prati) and causative suffix -aya. Imperfect 3rd singular.

Prefix: prati

Root: vid (class 2)