महाभारतः mahābhārataḥ - book-15, chapter-33, verse-35

तच्छ्रुत्वा प्रीतिमान्राजा भूत्वा धर्मजमब्रवीत् ।
आपो मूलं फलं चैव ममेदं प्रतिगृह्यताम् ॥३५॥

35. tacchrutvā prītimānrājā bhūtvā dharmajamabravīt ,
āpo mūlaṁ phalaṁ caiva mamedaṁ pratigṛhyatām.

35. tat śrutvā prītimān rājā bhūtvā dharmajām abravīt
āpaḥ mūlam phalam ca eva mama idam pratigṛhyatām

35. rājā prītimān bhūtvā tat śrutvā dharmajām abravīt
mama idam āpaḥ mūlam phalam ca eva pratigṛhyatām

35. Having heard that, the king, becoming delighted, said to Yudhishthira, the son of (dharma): "Please accept these water, roots, and fruits from me."

Words meanings summery:

• तत् (tat) - that (which was heard) (that, it)

• श्रुत्वा (śrutvā) - having heard, after hearing

• प्रीतिमान् (prītimān) - joyful, pleased, delighted

• राजा (rājā) - king, ruler

• भूत्वा (bhūtvā) - having been, having become

• धर्मजाम् (dharmajām) - to Yudhishthira, son of (the deity) Dharma (born of dharma, son of Dharma)

• अब्रवीत् (abravīt) - he/she/it spoke, said

• आपः (āpaḥ) - water

• मूलम् (mūlam) - edible roots, tubers (root, origin, foundation)

• फलम् (phalam) - edible fruits (fruit, result, reward)

• च (ca) - and, also

• एव (eva) - indeed, just, only

• मम (mama) - from me (my, to me, for me)

• इदम् (idam) - these (water, roots, fruits) (this, these)

• प्रतिगृह्यताम् (pratigṛhyatām) - let it be accepted, should be accepted

Words meanings and morphology

तत् (tat) - that (which was heard) (that, it)

(pronoun)

Accusative, neuter, singular of tat

tat - that, it

Note: Often used adverbially.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive (gerund)

formed with suffix -tvā

Root: śru (class 5)

प्रीतिमान् (prītimān) - joyful, pleased, delighted

(adjective)

Nominative, masculine, singular of prītimat

prītimat - possessing joy, pleased

derived from prīti (joy) with matup suffix

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

absolutive (gerund)

formed with suffix -tvā

Root: bhū (class 1)

धर्मजाम् (dharmajām) - to Yudhishthira, son of (the deity) Dharma (born of dharma, son of Dharma)

(proper noun)

Accusative, masculine, singular of dharmaja

dharmaja - born of (the deity) Dharma, son of Dharma, Yudhishthira

compound of dharma and ja (born)

Compound type : tatpurusha (dharma+ja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ja – born, produced from
  adjective (masculine)
  from root jan
  Root: jan (class 4)

अब्रवीत् (abravīt) - he/she/it spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect past tense

third person singular, active voice

Root: brū (class 2)

आपः (āpaḥ) - water

(noun)

Nominative, feminine, plural of ap

ap - water

मूलम् (mūlam) - edible roots, tubers (root, origin, foundation)

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation

फलम् (phalam) - edible fruits (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

मम (mama) - from me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Often used in dative sense 'from me' or 'for me'.

इदम् (idam) - these (water, roots, fruits) (this, these)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Refers to the collection of items: water, roots, fruits.

प्रतिगृह्यताम् (pratigṛhyatām) - let it be accepted, should be accepted

(verb)

3rd person , singular, passive, imperative (lot) of pratigrah

imperative mood

third person singular, passive voice

Prefix: prati

Root: grah (class 9)