महाभारतः mahābhārataḥ - book-14, chapter-17, verse-33

ततः शुभाशुभं कृत्वा लभन्ते सर्वदेहिनः ।
इहैवोच्चावचान्भोगान्प्राप्नुवन्ति स्वकर्मभिः ॥३३॥

33. tataḥ śubhāśubhaṁ kṛtvā labhante sarvadehinaḥ ,
ihaivoccāvacānbhogānprāpnuvanti svakarmabhiḥ.

33. tataḥ śubhāśubham kṛtvā labhante sarvadehinaḥ
iha eva uccāvacān bhogān prāpnuvanti svakarmabhiḥ

33. Consequently, having performed both meritorious and demeritorious actions (karma), all embodied beings (sarvadehinaḥ) attain various (high and low) experiences (bhogān) right here in this world through their own deeds.

Words meanings summery:

• ततः (tataḥ) - consequently (then, thereafter, from that)

• शुभाशुभम् (śubhāśubham) - both meritorious and demeritorious actions (good and bad, auspicious and inauspicious (deeds))

• कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

• लभन्ते (labhante) - they obtain (they obtain, they receive, they get)

• सर्वदेहिनः (sarvadehinaḥ) - all embodied beings (sarvadehinaḥ) (all embodied beings, all creatures)

• इह (iha) - right here (here, in this world)

• एव (eva) - very (this world) (indeed, only, just, very)

• उच्चावचान् (uccāvacān) - various (high and low) (high and low, various, diverse)

• भोगान् (bhogān) - experiences (bhogān) (enjoyments, experiences, possessions)

• प्राप्नुवन्ति (prāpnuvanti) - they attain (they attain, they obtain, they reach)

• स्वकर्मभिः (svakarmabhiḥ) - through their own deeds (by their own actions (karma), by their own deeds)

Words meanings and morphology

ततः (tataḥ) - consequently (then, thereafter, from that)

(indeclinable)

शुभाशुभम् (śubhāśubham) - both meritorious and demeritorious actions (good and bad, auspicious and inauspicious (deeds))

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious, right and wrong

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective (neuter)
• aśubha – bad, inauspicious, unlucky
  adjective (neuter)
  Negation of śubha.
  Prefix: a

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (to do, make) with suffix -tvā.

Root: kṛ (class 8)

लभन्ते (labhante) - they obtain (they obtain, they receive, they get)

(verb)

3rd person , plural, middle, present (laṭ) of labh

Present Middle

Root: labh (class 1)

सर्वदेहिनः (sarvadehinaḥ) - all embodied beings (sarvadehinaḥ) (all embodied beings, all creatures)

(noun)

Nominative, masculine, plural of sarvadehin

sarvadehin - all embodied, all living creatures

Compound type : karmadhāraya (sarva+dehin)

• sarva – all, every, whole
  pronoun (masculine)
• dehin – embodied, having a body; an embodied being
  noun (masculine)
  Derived from deha (body) with suffix -in.

Note: Subject of 'labhante' and 'prāpnuvanti'.

इह (iha) - right here (here, in this world)

(indeclinable)

Note: Intensified by 'eva'.

एव (eva) - very (this world) (indeed, only, just, very)

(indeclinable)

Note: Emphasizes 'iha'.

उच्चावचान् (uccāvacān) - various (high and low) (high and low, various, diverse)

(adjective)

Accusative, masculine, plural of uccāvaca

uccāvaca - high and low, uneven, various, diverse

Compound of ucca (high) and avaca (low).

Compound type : dvandva (ucca+avaca)

• ucca – high, tall, elevated
  adjective (masculine)
• avaca – low, deep
  adjective (masculine)

Note: Agreeing with 'bhogān'.

भोगान् (bhogān) - experiences (bhogān) (enjoyments, experiences, possessions)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, experience, pleasure, possession, food

Root: bhuj (class 7)

Note: Object of 'prāpnuvanti'.

प्राप्नुवन्ति (prāpnuvanti) - they attain (they attain, they obtain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of prāpnu

Present Active

Prefix: pra

Root: āp (class 5)

स्वकर्मभिः (svakarmabhiḥ) - through their own deeds (by their own actions (karma), by their own deeds)

(noun)

Instrumental, neuter, plural of svakarma

svakarma - one's own action, one's own duty, one's own deed

Compound type : tatpurusha (sva+karma)

• sva – own, one's own
  pronoun (neuter)
• karma – action, deed, work, duty
  noun (neuter)
  Root: kṛ (class 8)

Note: Means by which experiences are attained.