महाभारतः mahābhārataḥ - book-14, chapter-17, verse-15

ऊष्मा प्रकुपितः काये तीव्रवायुसमीरितः ।
शरीरमनुपर्येति सर्वान्प्राणान्रुणद्धि वै ॥१५॥

15. ūṣmā prakupitaḥ kāye tīvravāyusamīritaḥ ,
śarīramanuparyeti sarvānprāṇānruṇaddhi vai.

15. ūṣmā prakupitaḥ kāye tīvravāyusamīritaḥ
śarīram anuparyeti sarvān prāṇān ruṇaddhi vai

15. kāye prakupitaḥ tīvravāyusamīritaḥ ūṣmā
śarīram anuparyeti sarvān prāṇān ruṇaddhi vai

15. The vital heat, greatly agitated within the body and impelled by strong air (vāyu), pervades the entire body and indeed obstructs all the vital breaths (prāṇa).

Words meanings summery:

• ऊष्मा (ūṣmā) - The body's internal heat. (heat, vital heat, warmth)

• प्रकुपितः (prakupitaḥ) - Intensely disturbed or inflamed. (greatly angered, highly agitated, provoked)

• काये (kāye) - in the body

• तीव्रवायुसमीरितः (tīvravāyusamīritaḥ) - agitated by strong air, impelled by violent wind

• शरीरम् (śarīram) - the body

• अनुपर्येति (anuparyeti) - pervades, goes around, circulates, encompasses

• सर्वान् (sarvān) - all, every

• प्राणान् (prāṇān) - The five vital airs (prāṇa, apāna, vyāna, udāna, samāna). (breaths, vital airs, life forces)

• रुणद्धि (ruṇaddhi) - obstructs, stops, restrains, prevents

• वै (vai) - Adds emphasis. (indeed, certainly, surely)

Words meanings and morphology

ऊष्मा (ūṣmā) - The body's internal heat. (heat, vital heat, warmth)

(noun)

Nominative, masculine, singular of ūṣman

ūṣman - heat, warmth, vapor

From root uṣ (to burn).

Root: uṣ (class 1)

Note: Subject of the sentence.

प्रकुपितः (prakupitaḥ) - Intensely disturbed or inflamed. (greatly angered, highly agitated, provoked)

(adjective)

Nominative, masculine, singular of prakupita

prakupita - greatly enraged, agitated, provoked

Past Passive Participle

From prefix pra- + root kup (to be angry, to be agitated) + -ita suffix.

Prefix: pra

Root: kup (class 4)

काये (kāye) - in the body

(noun)

Locative, masculine, singular of kāya

kāya - body, mass, collection

From root ci (to collect) or derived from kā.

तीव्रवायुसमीरितः (tīvravāyusamīritaḥ) - agitated by strong air, impelled by violent wind

(adjective)

Nominative, masculine, singular of tīvravāyusamīrita

tīvravāyusamīrita - impelled by strong air

Past Passive Participle (compound)

Bahuvrīhi compound: 'one by whom the strong wind has been set in motion'. The 'samīrita' (impelled) part is the Ppp.

Compound type : Bahuvrīhi (tīvra+vāyu+samīrita)

• tīvra – intense, sharp, strong, keen
  adjective (masculine)
• vāyu – wind, air, one of the five vital airs (prāṇa); the deity Vāyu
  noun (masculine)
  From root vā (to blow).
  Root: vā (class 2)
• samīrita – impelled, agitated, moved, spoken
  adjective (masculine)
  Past Passive Participle
  From prefix sam- + root īr (to move, to stir) + -ita suffix.
  Prefix: sam
  Root: īr (class 1)

शरीरम् (śarīram) - the body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, frame

Root: śṝ (class 9)

Note: Object of anuparyeti.

अनुपर्येति (anuparyeti) - pervades, goes around, circulates, encompasses

(verb)

3rd person , singular, active, present (laṭ) of i

Present active third singular with prefixes anu- and pari-.

Prefixes: anu+pari

Root: i (class 2)

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies prāṇān.

प्राणान् (prāṇān) - The five vital airs (prāṇa, apāna, vyāna, udāna, samāna). (breaths, vital airs, life forces)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit, strength

From prefix pra- + root an (to breathe).

Prefix: pra

Root: an (class 2)

Note: Object of ruṇaddhi.

रुणद्धि (ruṇaddhi) - obstructs, stops, restrains, prevents

(verb)

3rd person , singular, active, present (laṭ) of rudh

Present active third singular. From root rudh, Pāṇinian class 7 (takes -na- infix before personal endings).

Root: rudh (class 7)

वै (vai) - Adds emphasis. (indeed, certainly, surely)

(indeclinable)