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14,17

महाभारतः       mahābhārataḥ - book-14, chapter-17, verse-21

यः स पञ्चसु भूतेषु प्राणापाने व्यवस्थितः ।
स गच्छत्यूर्ध्वगो वायुः कृच्छ्रान्मुक्त्वा शरीरिणम् ॥२१॥
21. yaḥ sa pañcasu bhūteṣu prāṇāpāne vyavasthitaḥ ,
sa gacchatyūrdhvago vāyuḥ kṛcchrānmuktvā śarīriṇam.
21. yaḥ saḥ pañcasu bhūteṣu prāṇāpāne vyavasthitaḥ saḥ
gacchati ūrdhvagaḥ vāyuḥ kṛcchrāt muktvā śarīriṇam
21. yaḥ pañcasu bhūteṣu prāṇāpāne vyavasthitaḥ saḥ
vāyuḥ ūrdhvagaḥ kṛcchrāt śarīriṇam muktvā gacchati
21. That very wind (vāyu) which is established as `prāṇa` and `apāna` within the five great elements (pañca bhūta), and which moves upwards, then departs, having painfully left the embodied being (śarīrin).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which, that which
  • सः (saḥ) - he, that
  • पञ्चसु (pañcasu) - in the five
  • भूतेषु (bhūteṣu) - in the (five great) elements (pañca bhūta) (in the elements, in the beings)
  • प्राणापाने (prāṇāpāne) - in prāṇa and apāna (the vital breaths)
  • व्यवस्थितः (vyavasthitaḥ) - situated, established, abiding
  • सः (saḥ) - he, that
  • गच्छति (gacchati) - goes, departs
  • ऊर्ध्वगः (ūrdhvagaḥ) - going upwards, ascending
  • वायुः (vāyuḥ) - wind, vital air (vāyu)
  • कृच्छ्रात् (kṛcchrāt) - with difficulty, painfully
  • मुक्त्वा (muktvā) - having released, having left
  • शरीरिणम् (śarīriṇam) - the embodied being, the body

Words meanings and morphology

यः (yaḥ) - who, which, that which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
पञ्चसु (pañcasu) - in the five
(numeral adjective)
भूतेषु (bhūteṣu) - in the (five great) elements (pañca bhūta) (in the elements, in the beings)
(noun)
Locative, neuter, plural of bhūta
bhūta - element, being, creature, what has been, an entity
Past Passive Participle
from root bhū
Root: bhū (class 1)
प्राणापाने (prāṇāpāne) - in prāṇa and apāna (the vital breaths)
(noun)
Locative, masculine, dual of prāṇāpāna
prāṇāpāna - the vital breaths prāṇa and apāna
Compound type : dvandva (prāṇa+apāna)
  • prāṇa – life-breath, vital air (prāṇa)
    noun (masculine)
    from pra-an
    Prefix: pra
    Root: an (class 2)
  • apāna – downward-moving vital air (apāna)
    noun (masculine)
    from apa-an
    Prefix: apa
    Root: an (class 2)
व्यवस्थितः (vyavasthitaḥ) - situated, established, abiding
(participle)
Nominative, masculine, singular of vyavasthita
vyavasthita - situated, abiding, established, fixed, arranged, determined
Past Passive Participle
from vi-ava-sthā
Prefixes: vi+ava
Root: sthā (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
गच्छति (gacchati) - goes, departs
(verb)
3rd person , singular, active, present indicative (laṭ) of gam
Root: gam (class 1)
ऊर्ध्वगः (ūrdhvagaḥ) - going upwards, ascending
(adjective)
Nominative, masculine, singular of ūrdhvaga
ūrdhvaga - going upwards, ascending, tending upwards
Compound type : tatpuruṣa (ūrdhva+ga)
  • ūrdhva – upward, elevated, high, superior
    adjective (masculine)
  • ga – going, moving, residing in
    suffix (masculine)
    agent noun suffix
    from root gam
    Root: gam (class 1)
वायुः (vāyuḥ) - wind, vital air (vāyu)
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, vital breath (vāyu), one of the five elements
Root: vā (class 2)
कृच्छ्रात् (kṛcchrāt) - with difficulty, painfully
(noun)
Ablative, neuter, singular of kṛcchra
kṛcchra - difficulty, pain, distress, misery, trouble
मुक्त्वा (muktvā) - having released, having left
(indeclinable)
absolutive (gerund)
from root muc + tvā
Root: muc (class 6)
शरीरिणम् (śarīriṇam) - the embodied being, the body
(noun)
Accusative, masculine, singular of śarīrin
śarīrin - an embodied being, possessing a body, soul in a body
noun derived from śarīra with suffix -in