महाभारतः mahābhārataḥ - book-13, chapter-55, verse-25

प्रीत्यर्थं तव चैतन्मे स्वर्गसंदर्शनं कृतम् ।
यत्ते वनेऽस्मिन्नृपते दृष्टं दिव्यं निदर्शनम् ॥२५॥

25. prītyarthaṁ tava caitanme svargasaṁdarśanaṁ kṛtam ,
yatte vane'sminnṛpate dṛṣṭaṁ divyaṁ nidarśanam.

25. prītyartham tava ca etat me svargasaṃdarśanam kṛtam
yat te vane asmin nṛpate dṛṣṭam divyam nidarśanam

25. nṛpate me tava prītyartham etat svargasaṃdarśanam
kṛtam yat divyam nidarśanam te asmin vane dṛṣṭam

25. O King, this vision of heaven has been created by me for your satisfaction, as the divine sight you witnessed in this very forest.

Words meanings summery:

• प्रीत्यर्थम् (prītyartham) - for the sake of pleasure, for satisfaction

• तव (tava) - your

• च (ca) - and

• एतत् (etat) - this

• मे (me) - by me, to me

• स्वर्गसंदर्शनम् (svargasaṁdarśanam) - vision of heaven, sight of heaven

• कृतम् (kṛtam) - done, made, performed

• यत् (yat) - which (relative pronoun)

• ते (te) - by you

• वने (vane) - in the forest

• अस्मिन् (asmin) - in this

• नृपते (nṛpate) - O king

• दृष्टम् (dṛṣṭam) - seen, beheld

• दिव्यम् (divyam) - divine, celestial

• निदर्शनम् (nidarśanam) - sight, spectacle, example, demonstration

Words meanings and morphology

प्रीत्यर्थम् (prītyartham) - for the sake of pleasure, for satisfaction

(indeclinable)

Formed from a compound prīti-artha + -am suffix functioning as an adverb.

Compound type : tatpurusha (prīti+artha)

• prīti – pleasure, joy, love, satisfaction
  noun (feminine)
  Root: prī (class 4)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

च (ca) - and

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

मे (me) - by me, to me

(pronoun)

Instrumental, singular of asmad

asmad - I (pronoun)

Note: Used here as agent in a passive construction with 'kṛtam'.

स्वर्गसंदर्शनम् (svargasaṁdarśanam) - vision of heaven, sight of heaven

(noun)

Nominative, neuter, singular of svargasaṃdarśana

svargasaṁdarśana - vision of heaven, sight of heaven

Compound type : tatpurusha (svarga+saṃdarśana)

• svarga – heaven, paradise
  noun (masculine)
• saṃdarśana – seeing, sight, vision, showing
  noun (neuter)
  action noun
  Derived from root dṛś with prefix saṃ, suffix -ana.
  Prefix: sam
  Root: dṛś (class 1)

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from the root kṛ.

Root: kṛ (class 8)

यत् (yat) - which (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what (relative pronoun)

ते (te) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Used here as agent in a passive construction with 'dṛṣṭam'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this (demonstrative pronoun)

नृपते (nṛpate) - O king

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

दृष्टम् (dṛṣṭam) - seen, beheld

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, beheld, perceived

Past Passive Participle

Derived from the root dṛś.

Root: dṛś (class 1)

दिव्यम् (divyam) - divine, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial

निदर्शनम् (nidarśanam) - sight, spectacle, example, demonstration

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - sight, spectacle, example, demonstration, exhibition

action noun

Derived from root dṛś with prefix ni, suffix -ana.

Prefix: ni

Root: dṛś (class 1)