महाभारतः mahābhārataḥ - book-13, chapter-55, verse-16

यदा त्वया सभार्येण संसुप्तो न प्रबोधितः ।
अहं तदैव ते प्रीतो मनसा राजसत्तम ॥१६॥

16. yadā tvayā sabhāryeṇa saṁsupto na prabodhitaḥ ,
ahaṁ tadaiva te prīto manasā rājasattama.

16. yadā tvayā sabhāryeṇa saṃsuptaḥ na prabodhitaḥ
aham tadā eva te prītaḥ manasā rājasattama

16. O best of kings, since you, along with your wife, did not awaken me when I was in deep sleep, I was indeed pleased with you in my mind at that very moment.

Words meanings summery:

• यदा (yadā) - when

• त्वया (tvayā) - by you

• सभार्येण (sabhāryeṇa) - with one's wife, accompanied by wife

• संसुप्तः (saṁsuptaḥ) - deeply asleep, fully asleep

• न (na) - not, no

• प्रबोधितः (prabodhitaḥ) - awakened, caused to awaken

• अहम् (aham) - I

• तदा (tadā) - then, at that time

• एव (eva) - indeed, only, just, very

• ते (te) - towards you (in the sense of being pleased with you) (to you, with you)

• प्रीतः (prītaḥ) - pleased, satisfied, delighted

• मनसा (manasā) - in my mind (by the mind, with the mind, in thought)

• राजसत्तम (rājasattama) - O best of kings

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

सभार्येण (sabhāryeṇa) - with one's wife, accompanied by wife

(adjective)

Instrumental, masculine, singular of sabhārya

sabhārya - with wife, having a wife

Compound type : bahuvrīhi (sa+bhāryā)

• sa – with, together with
  indeclinable
• bhāryā – wife
  noun (feminine)
  From root bhṛ (to bear, support), feminine past passive participle.
  Root: bhṛ (class 1)

Note: Agrees with 'tvayā'.

संसुप्तः (saṁsuptaḥ) - deeply asleep, fully asleep

(adjective)

Nominative, masculine, singular of saṃsupta

saṁsupta - deeply asleep

Past Passive Participle

From root svap (to sleep) with prefix sam and suffix -ta, with change of 'v' to 'u'.

Prefix: sam

Root: svap (class 2)

Note: Refers to 'aham'.

न (na) - not, no

(indeclinable)

प्रबोधितः (prabodhitaḥ) - awakened, caused to awaken

(adjective)

Nominative, masculine, singular of prabodhita

prabodhita - awakened

Past Passive Participle (causative)

From causative stem of root budh (to know, perceive) with prefix pra, and suffix -ta.

Prefix: pra

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - indeed, only, just, very

(indeclinable)

ते (te) - towards you (in the sense of being pleased with you) (to you, with you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

प्रीतः (prītaḥ) - pleased, satisfied, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied

Past Passive Participle

From root prī (to please, to love) with suffix -ta.

Root: prī (class 9)

मनसा (manasā) - in my mind (by the mind, with the mind, in thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, most excellent king

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix
  From sat (good, existing) with superlative suffix -tama.