महाभारतः mahābhārataḥ - book-12, chapter-94, verse-9

मृषावादं परिहरेत्कुर्यात्प्रियमयाचितः ।
न च कामान्न संरम्भान्न द्वेषाद्धर्ममुत्सृजेत् ॥९॥

9. mṛṣāvādaṁ pariharetkuryātpriyamayācitaḥ ,
na ca kāmānna saṁrambhānna dveṣāddharmamutsṛjet.

9. mṛṣāvādam pariharet kuryāt priyam ayācitaḥ na ca
kāmāt na saṃrambhāt na dveṣāt dharmam utsṛjet

9. mṛṣāvādam pariharet ayācitaḥ priyam kuryāt ca
kāmāt na saṃrambhāt na dveṣāt na dharmam utsṛjet

9. One should avoid false speech and do good deeds without being asked. One should also not abandon their intrinsic nature (dharma) due to desire, anger, or hatred.

Words meanings summery:

• मृषावादम् (mṛṣāvādam) - false speech, lie, falsehood

• परिहरेत् (pariharet) - should avoid, should shun, should abandon

• कुर्यात् (kuryāt) - should do, should perform, should make

• प्रियम् (priyam) - what is agreeable, good deeds

• अयाचितः (ayācitaḥ) - unasked, unrequested

• न (na) - not, no

• च (ca) - and, also

• कामात् (kāmāt) - from desire

• न (na) - not, no

• संरम्भात् (saṁrambhāt) - from anger, from passion, from fury

• न (na) - not, no

• द्वेषात् (dveṣāt) - from hatred, from enmity

• धर्मम् (dharmam) - intrinsic nature (dharma) or moral duty (duty, righteousness, intrinsic nature (dharma), natural law, constitution)

• उत्सृजेत् (utsṛjet) - should abandon, should give up, should forsake

Words meanings and morphology

मृषावादम् (mṛṣāvādam) - false speech, lie, falsehood

(noun)

Accusative, masculine, singular of mṛṣāvāda

mṛṣāvāda - false speech, lie, falsehood

Compound of mṛṣā (falsely) and vāda (speech)

Compound type : tatpuruṣa (mṛṣā+vāda)

• mṛṣā – falsely, in vain, without cause
  indeclinable
• vāda – speech, discourse, statement, doctrine
  noun (masculine)
  agent noun
  from root vad (to speak)
  Root: vad (class 1)

परिहरेत् (pariharet) - should avoid, should shun, should abandon

(verb)

3rd person , singular, active, optative (vidhiliṅ) of parihṛ

Optative Mood

3rd person singular active optative of root hṛ with prefix pari

Prefix: pari

Root: hṛ (class 1)

कुर्यात् (kuryāt) - should do, should perform, should make

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative Mood

3rd person singular active optative of root kṛ

Root: kṛ (class 8)

प्रियम् (priyam) - what is agreeable, good deeds

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable; a friend, a lover

Root: prī (class 9)

अयाचितः (ayācitaḥ) - unasked, unrequested

(adjective)

Nominative, masculine, singular of ayācita

ayācita - unasked, unrequested, unbegged

Past Passive Participle

negation of yācita (PPP of yāc) with 'a-'

Compound type : nañ-tatpuruṣa (a+yācita)

• a – not, un-, non-
  indeclinable
  negative prefix
• yācita – asked, requested, begged
  adjective (masculine)
  Past Passive Participle
  from root yāc (to ask, beg)
  Root: yāc (class 1)

Note: Modifies the implied agent of 'kuryāt'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

कामात् (kāmāt) - from desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, god of love

from root kam (to desire)

Root: kam (class 1)

Note: Used as a cause/reason (ablative of cause).

न (na) - not, no

(indeclinable)

संरम्भात् (saṁrambhāt) - from anger, from passion, from fury

(noun)

Ablative, masculine, singular of saṃrambha

saṁrambha - anger, fury, passion, indignation, haste

from root rambh with prefix saṃ

Prefix: sam

Root: rambh (class 1)

Note: Used as a cause/reason (ablative of cause).

न (na) - not, no

(indeclinable)

द्वेषात् (dveṣāt) - from hatred, from enmity

(noun)

Ablative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity, dislike

from root dviṣ (to hate)

Root: dviṣ (class 2)

Note: Used as a cause/reason (ablative of cause).

धर्मम् (dharmam) - intrinsic nature (dharma) or moral duty (duty, righteousness, intrinsic nature (dharma), natural law, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature, justice, religion

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

उत्सृजेत् (utsṛjet) - should abandon, should give up, should forsake

(verb)

3rd person , singular, active, optative (vidhiliṅ) of utsṛj

Optative Mood

3rd person singular active optative of root sṛj with prefix ut

Prefix: ut

Root: sṛj (class 6)