महाभारतः mahābhārataḥ - book-12, chapter-94, verse-7

शक्तः स्यात्सुमुखो राजा कुर्यात्कारुण्यमापदि ।
प्रियो भवति भूतानां न च विभ्रश्यते श्रियः ॥७॥

7. śaktaḥ syātsumukho rājā kuryātkāruṇyamāpadi ,
priyo bhavati bhūtānāṁ na ca vibhraśyate śriyaḥ.

7. śaktaḥ syāt sumukhaḥ rājā kuryāt kāruṇyam āpadi
priyaḥ bhavati bhūtānām na ca vibhraśyate śriyaḥ

7. rājā śaktaḥ sumukhaḥ syāt āpadi kāruṇyam kuryāt saḥ
bhūtānām priyaḥ bhavati ca śriyaḥ na vibhraśyate

7. A king who is capable and benevolent should show compassion during times of distress. Such a king becomes beloved by all creatures and does not fall from prosperity (śrī).

Words meanings summery:

• शक्तः (śaktaḥ) - capable, able, powerful

• स्यात् (syāt) - should be, let him be

• सुमुखः (sumukhaḥ) - pleasant-faced, benevolent, gracious

• राजा (rājā) - king, ruler

• कुर्यात् (kuryāt) - should do, should make, should perform, should show

• कारुण्यम् (kāruṇyam) - compassion, pity, mercy

• आपदि (āpadi) - in distress, in calamity, in misfortune

• प्रियः (priyaḥ) - dear, beloved, liked

• भवति (bhavati) - becomes, is

• भूतानाम् (bhūtānām) - of beings, of creatures

• न (na) - not, no

• च (ca) - and, also

• विभ्रश्यते (vibhraśyate) - falls away, deviates, loses

• श्रियः (śriyaḥ) - from prosperity, from wealth, from glory

Words meanings and morphology

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful; a capable person

Past Passive Participle

Derived from root śak- by suffix -ta

Root: śak (class 5)

स्यात् (syāt) - should be, let him be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative Mood

3rd person singular active optative of root as

Root: as (class 2)

सुमुखः (sumukhaḥ) - pleasant-faced, benevolent, gracious

(adjective)

Nominative, masculine, singular of sumukha

sumukha - good-faced, beautiful-faced, pleasant, benevolent

Compound type : bahuvrīhi (su+mukha)

• su – good, well, excellent
  indeclinable
  prefix indicating goodness or excellence
• mukha – face, mouth, front
  noun (neuter)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

कुर्यात् (kuryāt) - should do, should make, should perform, should show

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative Mood

3rd person singular active optative of root kṛ

Root: kṛ (class 8)

कारुण्यम् (kāruṇyam) - compassion, pity, mercy

(noun)

Accusative, neuter, singular of kāruṇya

kāruṇya - compassion, pity, mercy, tenderness

Derived from karuṇā + -ya

आपदि (āpadi) - in distress, in calamity, in misfortune

(noun)

Locative, feminine, singular of āpad

āpad - calamity, distress, misfortune, danger

Prefix: ā

Root: pad (class 4)

प्रियः (priyaḥ) - dear, beloved, liked

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable; a friend, a lover

Root: prī (class 9)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd person singular active present indicative of root bhū

Root: bhū (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, what has been, past

Past Passive Participle

Derived from root bhū by suffix -ta

Root: bhū (class 1)

Note: Often means 'all creatures/beings' in plural.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

विभ्रश्यते (vibhraśyate) - falls away, deviates, loses

(verb)

3rd person , singular, middle, present (laṭ) of vibhraṃś

Present Indicative

3rd person singular middle present indicative of root bhraṃś with prefix vi

Prefix: vi

Root: bhraṃś (class 1)

श्रियः (śriyaḥ) - from prosperity, from wealth, from glory

(noun)

Ablative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, goddess Lakṣmī

Note: The form śriyaḥ can also be nominative plural or genitive singular. Context here clearly points to ablative singular.