महाभारतः mahābhārataḥ - book-12, chapter-94, verse-16

मूढमैन्द्रियकं लुब्धमनार्यचरितं शठम् ।
अनतीतोपधं हिंस्रं दुर्बुद्धिमबहुश्रुतम् ॥१६॥

16. mūḍhamaindriyakaṁ lubdhamanāryacaritaṁ śaṭham ,
anatītopadhaṁ hiṁsraṁ durbuddhimabahuśrutam.

16. mūḍham aindriyakam lubdham anāryacaritam śaṭham
anatītopadham hiṃsram durbuddhim abahuśrutam

16. mūḍham aindriyakam lubdham anāryacaritam śaṭham
anatītopadham hiṃsram durbuddhim abahuśrutam

16. (One should not employ) a foolish person, one who is devoted to sensual pleasures, greedy, of ignoble conduct, deceitful, one who has not overcome deceit, harmful, evil-minded, and unlearned.

Words meanings summery:

• मूढम् (mūḍham) - foolish, ignorant, bewildered

• ऐन्द्रियकम् (aindriyakam) - sensual, relating to the senses, given to sense objects

• लुब्धम् (lubdham) - greedy, avaricious, covetous

• अनार्यचरितम् (anāryacaritam) - of ignoble conduct, acting ignobly

• शठम् (śaṭham) - deceitful, cunning, sly

• अनतीतोपधम् (anatītopadham) - one who has not overcome fraud/deceit, one who is still susceptible to trickery

• हिंस्रम् (hiṁsram) - harmful, injurious, violent

• दुर्बुद्धिम् (durbuddhim) - foolish, evil-minded, ill-disposed

• अबहुश्रुतम् (abahuśrutam) - unlearned, uneducated, ignorant

Words meanings and morphology

मूढम् (mūḍham) - foolish, ignorant, bewildered

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, ignorant, bewildered, deluded

Past Passive Participle

From root muh- with suffix -ta

Root: muh (class 4)

ऐन्द्रियकम् (aindriyakam) - sensual, relating to the senses, given to sense objects

(adjective)

Accusative, masculine, singular of aindriyaka

aindriyaka - sensual, perceptible by the senses, relating to the sense organs

Derivative from indriya

लुब्धम् (lubdham) - greedy, avaricious, covetous

(adjective)

Accusative, masculine, singular of lubdha

lubdha - greedy, covetous, eager, perplexed

Past Passive Participle

From root lubh- with suffix -ta

Root: lubh (class 4)

अनार्यचरितम् (anāryacaritam) - of ignoble conduct, acting ignobly

(adjective)

Accusative, masculine, singular of anāryacarita

anāryacarita - of ignoble or bad conduct

Compound type : bahuvrīhi (anārya+carita)

• anārya – ignoble, unworthy, non-Aryan
  adjective
  Negative prefix an- with ārya
  Prefix: an
• carita – conduct, behaviour, deed
  noun (neuter)
  Past Passive Participle (used as noun)
  From root car- with suffix -ta
  Root: car (class 1)

शठम् (śaṭham) - deceitful, cunning, sly

(adjective)

Accusative, masculine, singular of śaṭha

śaṭha - deceitful, cunning, roguish, fraudulent

अनतीतोपधम् (anatītopadham) - one who has not overcome fraud/deceit, one who is still susceptible to trickery

(adjective)

Accusative, masculine, singular of anatītopadha

anatītopadha - one who has not transcended fraud, not free from trickery

Compound type : nañ-tatpuruṣa (a+atītopadha)

• a – not, non-
  indeclinable
  Negative prefix
• atītopadha – one who has passed beyond deceit
  adjective

हिंस्रम् (hiṁsram) - harmful, injurious, violent

(adjective)

Accusative, masculine, singular of hiṃsra

hiṁsra - harmful, injurious, violent, savage

From root hiṃs-

Root: hiṃs (class 10)

दुर्बुद्धिम् (durbuddhim) - foolish, evil-minded, ill-disposed

(adjective)

Accusative, masculine, singular of durbuddhi

durbuddhi - foolish, evil-minded, ill-disposed

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating badness or difficulty
  Prefix: dur
• buddhi – intellect, understanding, mind
  noun (feminine)
  From root budh-
  Root: budh (class 1)

अबहुश्रुतम् (abahuśrutam) - unlearned, uneducated, ignorant

(adjective)

Accusative, masculine, singular of abahuśruta

abahuśruta - unlearned, ignorant, one who has not heard much

Compound type : nañ-bahuvrīhi (a+bahuśruta)

• a – not, non-
  indeclinable
  Negative prefix
• bahuśruta – learned, well-read, highly educated
  adjective
  Compound of bahu (much) and śruta (heard/learned)