महाभारतः mahābhārataḥ - book-12, chapter-94, verse-34

नाकाले प्रणयेदर्थान्नाप्रिये जातु संज्वरेत् ।
प्रिये नातिभृशं हृष्येद्युज्येतारोग्यकर्मणि ॥३४॥

34. nākāle praṇayedarthānnāpriye jātu saṁjvaret ,
priye nātibhṛśaṁ hṛṣyedyujyetārogyakarmaṇi.

34. na akāle praṇayet arthān na apriye jātu saṃjvaret
priye na atibhṛśam hṛṣyet yujyeta ārogyakarmaṇi

34. (kaścid) akāle arthān na praṇayet; apriye jātu na saṃjvaret; priye na atibhṛśam hṛṣyet; ārogyakarmaṇi yujyeta.

34. One should not initiate important matters at an inappropriate time, nor should one ever become agitated over something disagreeable. One should not rejoice excessively over something beloved. Rather, one should always engage in actions that promote health (karma).

Words meanings summery:

• न (na) - not, no

• अकाले (akāle) - at an improper time, out of season

• प्रणयेत् (praṇayet) - one should lead forward, apply, initiate, show affection

• अर्थान् (arthān) - matters, purposes, interests, objects

• न (na) - not, no

• अप्रिये (apriye) - in a disagreeable matter, for an unpleasant person/thing

• जातु (jātu) - ever, at any time

• संज्वरेत् (saṁjvaret) - one should grieve, be agitated, burn (with fever/passion)

• प्रिये (priye) - in a dear matter, for a beloved person/thing

• न (na) - not, no

• अतिभृशम् (atibhṛśam) - excessively, very much, violently

• हृष्येत् (hṛṣyet) - one should rejoice, be delighted

• युज्येत (yujyeta) - one should be engaged, apply oneself, devote oneself

• आरोग्यकर्मणि (ārogyakarmaṇi) - in acts of health, in health-related activities

Words meanings and morphology

न (na) - not, no

(indeclinable)

अकाले (akāle) - at an improper time, out of season

(noun)

Locative, masculine, singular of akāla

akāla - improper time, unseasonable time

Compound of 'a' (negation) and 'kāla' (time).

Compound type : nañ-tatpuruṣa (a+kāla)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• kāla – time, season, period
  noun (masculine)

प्रणयेत् (praṇayet) - one should lead forward, apply, initiate, show affection

(verb)

3rd person , singular, active, optative (vidhi liṅ) of nī

optative mood, third person singular

Prefix: pra

Root: nī (class 1)

Note: Parasmaipada form.

अर्थान् (arthān) - matters, purposes, interests, objects

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, prosperity, advantage

न (na) - not, no

(indeclinable)

अप्रिये (apriye) - in a disagreeable matter, for an unpleasant person/thing

(adjective)

Locative, masculine, singular of apriya

apriya - not dear, unpleasant, disliked, hostile

Compound of 'a' (negation) and 'priya' (dear).

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• priya – dear, beloved, favorite; pleasing, agreeable
  adjective (masculine)

जातु (jātu) - ever, at any time

(indeclinable)

संज्वरेत् (saṁjvaret) - one should grieve, be agitated, burn (with fever/passion)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of jvar

optative mood, third person singular

Prefix: sam

Root: jvar (class 1)

Note: Parasmaipada form.

प्रिये (priye) - in a dear matter, for a beloved person/thing

(adjective)

Locative, masculine, singular of priya

priya - dear, beloved, favorite; pleasing, agreeable

न (na) - not, no

(indeclinable)

अतिभृशम् (atibhṛśam) - excessively, very much, violently

(indeclinable)

Compound of 'ati' (excessively) and 'bhṛśa' (strong, violent).

Compound type : prādi-tatpuruṣa (ati+bhṛśa)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix indicating excess.
• bhṛśa – strong, violent, excessive, intense
  adjective (neuter)

Note: Functions adverbially.

हृष्येत् (hṛṣyet) - one should rejoice, be delighted

(verb)

3rd person , singular, active, optative (vidhi liṅ) of hṛṣ

optative mood, third person singular

Root: hṛṣ (class 4)

Note: Parasmaipada form.

युज्येत (yujyeta) - one should be engaged, apply oneself, devote oneself

(verb)

3rd person , singular, passive, optative (vidhi liṅ) of yuj

optative mood, third person singular

Root: yuj (class 7)

Note: Atmanepada form.

आरोग्यकर्मणि (ārogyakarmaṇi) - in acts of health, in health-related activities

(noun)

Locative, neuter, singular of ārogyakarman

ārogyakarman - act conducive to health, health-promoting activity

Compound type : tatpurusha (ārogya+karman)

• ārogya – health, freedom from disease
  noun (neuter)
  From a-roga (without disease).
  Prefix: ā
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  From root KṚ (to do).
  Root: kṛ (class 8)