महाभारतः mahābhārataḥ - book-12, chapter-94, verse-3

यद्वृत्तिमुपजीवन्ति प्रकृतिस्थस्य मानवाः ।
तदेव विषमस्थस्य स्वजनोऽपि न मृष्यते ॥३॥

3. yadvṛttimupajīvanti prakṛtisthasya mānavāḥ ,
tadeva viṣamasthasya svajano'pi na mṛṣyate.

3. yat vṛttim upajīvanti prakṛtisthasya mānavāḥ
tat eva viṣamasthasya svajanaḥ api na mṛṣyate

3. mānavāḥ yat vṛttim prakṛtisthasya upajīvanti,
svajanaḥ api viṣamasthasya tat eva na mṛṣyate

3. The manner of living that people depend on when a person is in a prosperous state, the very same manner is not tolerated even by one's own relatives when that person falls into an adverse condition.

Words meanings summery:

• यत् (yat) - that which (which, what, that which)

• वृत्तिम् (vṛttim) - manner of living (livelihood, conduct, way of life, mode of existence)

• उपजीवन्ति (upajīvanti) - they depend on (they live on, they subsist on, they depend on)

• प्रकृतिस्थस्य (prakṛtisthasya) - of one who is in a prosperous state (of one who is in a natural state, of one who is in a normal condition, of one who is in a prosperous state)

• मानवाः (mānavāḥ) - people (humans, men, people)

• तत् (tat) - that very thing (that, that very thing)

• एव (eva) - very (only, indeed, just, very)

• विषमस्थस्य (viṣamasthasya) - of one who is in an adverse condition (of one who is in a difficult state, of one who is in adverse circumstances)

• स्वजनः (svajanaḥ) - one's own relatives (one's own people, relatives, kinsmen)

• अपि (api) - even (even, also, too)

• न (na) - not (not, no)

• मृष्यते (mṛṣyate) - tolerates (tolerates, forgives, bears patiently)

Words meanings and morphology

यत् (yat) - that which (which, what, that which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, neuter singular accusative, agreeing with vṛttim.

वृत्तिम् (vṛttim) - manner of living (livelihood, conduct, way of life, mode of existence)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - state, condition, mode of existence, livelihood, conduct, action, function

Derived from root vṛt- 'to be, exist'.

Root: vṛt (class 1)

उपजीवन्ति (upajīvanti) - they depend on (they live on, they subsist on, they depend on)

(verb)

3rd person , plural, active, present (laṭ) of upajīv

Prefix: upa

Root: jīv (class 1)

प्रकृतिस्थस्य (prakṛtisthasya) - of one who is in a prosperous state (of one who is in a natural state, of one who is in a normal condition, of one who is in a prosperous state)

(adjective)

Genitive, masculine, singular of prakṛtistha

prakṛtistha - being in one's natural state, being in normal circumstances, being well-off

Compound of prakṛti and stha.

Compound type : tatpuruṣa (prakṛti+stha)

• prakṛti – original form, nature, normal state, prosperity
  noun (feminine)
  Prefix: pra
  Root: kṛ
• stha – standing, situated, being in
  adjective
  Derived from root sthā 'to stand'.
  Root: sthā (class 1)

Note: Refers to a person.

मानवाः (mānavāḥ) - people (humans, men, people)

(noun)

Nominative, masculine, plural of mānava

mānava - human, man, offspring of Manu

Derived from Manu.

Note: Subject of upajīvanti.

तत् (tat) - that very thing (that, that very thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to vṛttim.

एव (eva) - very (only, indeed, just, very)

(indeclinable)

विषमस्थस्य (viṣamasthasya) - of one who is in an adverse condition (of one who is in a difficult state, of one who is in adverse circumstances)

(adjective)

Genitive, masculine, singular of viṣamastha

viṣamastha - standing in a difficult position, being in adversity

Compound of viṣama and stha.

Compound type : tatpuruṣa (viṣama+stha)

• viṣama – uneven, difficult, adverse, bad
  adjective (neuter)
• stha – standing, situated, being in
  adjective
  Derived from root sthā 'to stand'.
  Root: sthā (class 1)

Note: Refers to a person.

स्वजनः (svajanaḥ) - one's own relatives (one's own people, relatives, kinsmen)

(noun)

Nominative, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives

Compound of sva and jana.

Compound type : tatpuruṣa (sva+jana)

• sva – one's own
  pronoun (neuter)
• jana – person, people, man
  noun (masculine)
  Root: jan

Note: Subject of mṛṣyate.

अपि (api) - even (even, also, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

मृष्यते (mṛṣyate) - tolerates (tolerates, forgives, bears patiently)

(verb)

3rd person , singular, middle, present (laṭ) of mṛṣ

Root: mṛṣ (class 1)