महाभारतः mahābhārataḥ - book-12, chapter-94, verse-6

द्विषन्तं कृतकर्माणं गृहीत्वा नृपती रणे ।
यो न मानयते द्वेषात्क्षत्रधर्मादपैति सः ॥६॥

6. dviṣantaṁ kṛtakarmāṇaṁ gṛhītvā nṛpatī raṇe ,
yo na mānayate dveṣātkṣatradharmādapaiti saḥ.

6. dviṣantam kṛtakarmāṇam gṛhītvā nṛpatī raṇe yaḥ
na mānayate dveṣāt kṣatradharmāt apaiti saḥ

6. yaḥ nṛpatī raṇe kṛtakarmāṇam dviṣantam gṛhītvā,
dveṣāt na mānayate,
saḥ kṣatradharmāt apaiti

6. That king (nṛpati) who, having captured in battle an enemy who has performed (hostile) deeds, does not show him due respect out of hatred, he deviates from the constitutional duty (dharma) of a warrior (kṣatriya).

Words meanings summery:

• द्विषन्तम् (dviṣantam) - an enemy (an enemy, a hater)

• कृतकर्माणम् (kṛtakarmāṇam) - who has performed (hostile) deeds (who has done deeds, who has accomplished tasks, who has performed actions)

• गृहीत्वा (gṛhītvā) - having captured (having seized, having captured, having taken)

• नृपती (nṛpatī) - king (king, ruler)

• रणे (raṇe) - in battle (in battle, in war, on the battlefield)

• यः (yaḥ) - who (who, which)

• न (na) - not (not, no)

• मानयते (mānayate) - he shows respect (he honors, he respects, he esteems)

• द्वेषात् (dveṣāt) - out of hatred (from hatred, due to hatred)

• क्षत्रधर्मात् (kṣatradharmāt) - from the constitutional duty (dharma) of a warrior (from the duty of a kṣatriya, from the natural law of a warrior)

• अपैति (apaiti) - he deviates from (he goes away from, he deviates from, he forsakes)

• सः (saḥ) - he (he, that)

Words meanings and morphology

द्विषन्तम् (dviṣantam) - an enemy (an enemy, a hater)

(noun)

Accusative, masculine, singular of dviṣat

dviṣat - hating, hostile, an enemy

Present Active Participle

Derived from root dviṣ 'to hate'.

Root: dviṣ (class 2)

Note: Object of gṛhītvā.

कृतकर्माणम् (kṛtakarmāṇam) - who has performed (hostile) deeds (who has done deeds, who has accomplished tasks, who has performed actions)

(adjective)

Accusative, masculine, singular of kṛtakarman

kṛtakarman - one who has done his work, one who has performed actions

Bahuvrīhi compound of kṛta and karman.

Compound type : bahuvrīhi (kṛta+karman)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ 'to do'.
  Root: kṛ (class 8)
• karman – action, deed, work, ritual
  noun (neuter)
  Derived from root kṛ 'to do'.
  Root: kṛ (class 8)

Note: Agreeing with dviṣantam.

गृहीत्वा (gṛhītvā) - having captured (having seized, having captured, having taken)

(indeclinable)

absolutive

Indeclinable past participle.

Root: grah (class 9)

Note: Connects to the action of mānayate.

नृपती (nṛpatī) - king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound of nṛ and pati. Poetic/variant nominative singular form.

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, men, hero
  noun (masculine)
  Stem for masculine plural of 'man'.
• pati – master, lord, husband
  noun (masculine)
  Root: pā

Note: Subject of the sentence, coreferent with yaḥ and saḥ.

रणे (raṇe) - in battle (in battle, in war, on the battlefield)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

Root: raṇ

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of mānayate.

न (na) - not (not, no)

(indeclinable)

मानयते (mānayate) - he shows respect (he honors, he respects, he esteems)

(verb)

3rd person , singular, middle, present (laṭ) of mānaya

causative

Causative stem of root man, here meaning 'to honor, respect'. Ātmanepada form.

Root: man (class 4)

Note: Causative use meaning 'to cause to be thought of, to honor'.

द्वेषात् (dveṣāt) - out of hatred (from hatred, due to hatred)

(noun)

Ablative, masculine, singular of dveṣa

dveṣa - hatred, dislike, enmity

Derived from root dviṣ 'to hate'.

Root: dviṣ (class 2)

क्षत्रधर्मात् (kṣatradharmāt) - from the constitutional duty (dharma) of a warrior (from the duty of a kṣatriya, from the natural law of a warrior)

(noun)

Ablative, masculine, singular of kṣatradharma

kṣatradharma - the duty or law of a kṣatriya, warrior's code

Compound of kṣatra and dharma.

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – rule, dominion, military class, warrior
  noun (neuter)
  Root: kṣi
• dharma – duty, righteousness, law, virtue, natural law, constitution
  noun (masculine)
  Root: dhṛ

Note: Governed by apaiti.

अपैति (apaiti) - he deviates from (he goes away from, he deviates from, he forsakes)

(verb)

3rd person , singular, active, present (laṭ) of apai

Prefix: apa

Root: i (class 2)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of apaiti.