महाभारतः mahābhārataḥ - book-12, chapter-94, verse-32

यः कल्याणगुणाञ्ज्ञातीन्द्वेषान्नैवाभिमन्यते ।
अदृढात्मा दृढक्रोधो नास्यार्थो रमतेऽन्तिके ॥३२॥

32. yaḥ kalyāṇaguṇāñjñātīndveṣānnaivābhimanyate ,
adṛḍhātmā dṛḍhakrodho nāsyārtho ramate'ntike.

32. yaḥ kalyāṇaguṇān jñātīn dveṣāt na eva abhimanyate
adṛḍhātmā dṛḍhakrodhaḥ na asya arthaḥ ramate antike

32. yaḥ dveṣāt kalyāṇaguṇān jñātīn na eva abhimanyate,
saḥ adṛḍhātmā dṛḍhakrodhaḥ (asti); asya arthaḥ antike na ramate.

32. The person who, out of hatred, does not respect his virtuous relatives—a person with an unstable mind (ātman) and strong anger—will find that prosperity does not long remain with him.

Words meanings summery:

• यः (yaḥ) - who, whoever

• कल्याणगुणान् (kalyāṇaguṇān) - endowed with good qualities, virtuous

• ज्ञातीन् (jñātīn) - relatives, kinsmen

• द्वेषात् (dveṣāt) - from hatred, out of hatred

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• अभिमन्यते (abhimanyate) - respects, esteems, thinks highly of

• अदृढात्मा (adṛḍhātmā) - weak-minded, unsteady in self

• दृढक्रोधः (dṛḍhakrodhaḥ) - one whose anger is firm, fiercely angry

• न (na) - not, no

• अस्य (asya) - his, of this (person)

• अर्थः (arthaḥ) - wealth, prosperity, purpose, meaning

• रमते (ramate) - delights, stays, remains, enjoys

• अन्तिके (antike) - near him, for long, with him (near, in the vicinity)

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

कल्याणगुणान् (kalyāṇaguṇān) - endowed with good qualities, virtuous

(adjective)

Accusative, masculine, plural of kalyāṇaguṇa

kalyāṇaguṇa - having auspicious qualities, virtuous, good-natured

Compound type : bahuvrihi (kalyāṇa+guṇa)

• kalyāṇa – auspicious, propitious, virtuous, excellent; welfare, virtue
  noun (neuter)
• guṇa – quality, attribute, excellence, virtue
  noun (masculine)

ज्ञातीन् (jñātīn) - relatives, kinsmen

(noun)

Accusative, masculine, plural of jñāti

jñāti - relative, kinsman, one's own people

From root JÑĀ (to know), meaning 'one who is known, familiar'.

Root: jñā (class 9)

द्वेषात् (dveṣāt) - from hatred, out of hatred

(noun)

Ablative, masculine, singular of dveṣa

dveṣa - hatred, enmity, dislike

From root DVIṢ (to hate).

Root: dviṣ (class 2)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अभिमन्यते (abhimanyate) - respects, esteems, thinks highly of

(verb)

3rd person , singular, middle, present (laṭ) of man

present tense, third person singular

Prefix: abhi

Root: man (class 4)

Note: Atmanepada form.

अदृढात्मा (adṛḍhātmā) - weak-minded, unsteady in self

(adjective)

Nominative, masculine, singular of adṛḍhātman

adṛḍhātman - one whose mind (ātman) is not firm, weak-minded, irresolute

Compound type : bahuvrihi (a+dṛḍha+ātman)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dṛḍha – firm, strong, steady, resolute
  adjective (masculine)
  Past Passive Participle
  From root DṚH (to be firm, to establish).
  Root: dṛh (class 1)
• ātman – self, soul, spirit, individual essence, mind
  noun (masculine)

दृढक्रोधः (dṛḍhakrodhaḥ) - one whose anger is firm, fiercely angry

(adjective)

Nominative, masculine, singular of dṛḍhakrodha

dṛḍhakrodha - one whose anger is firm, fiercely angry, resolute in anger

Compound type : bahuvrihi (dṛḍha+krodha)

• dṛḍha – firm, strong, steady, resolute
  adjective (masculine)
  Past Passive Participle
  From root DṚH (to be firm, to establish).
  Root: dṛh (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  From root KRUDH (to be angry).
  Root: krudh (class 4)

न (na) - not, no

(indeclinable)

अस्य (asya) - his, of this (person)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अर्थः (arthaḥ) - wealth, prosperity, purpose, meaning

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, wealth, prosperity, advantage

रमते (ramate) - delights, stays, remains, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of ram

present tense, third person singular

Root: ram (class 1)

Note: Atmanepada form.

अन्तिके (antike) - near him, for long, with him (near, in the vicinity)

(indeclinable)

Note: Functions adverbially.