महाभारतः mahābhārataḥ - book-12, chapter-94, verse-26

नैतान्येकेन शक्यानि सातत्येनान्ववेक्षितुम् ।
एतेष्वाप्तान्प्रतिष्ठाप्य राजा भुङ्क्ते महीं चिरम् ॥२६॥

26. naitānyekena śakyāni sātatyenānvavekṣitum ,
eteṣvāptānpratiṣṭhāpya rājā bhuṅkte mahīṁ ciram.

26. na etāni ekena śakyāni sātatyeṇa anvavekṣitum
eteṣu āptān pratiṣṭhāpya rājā bhuṅkte mahīm ciram

26. ekena sātatyeṇa etāni anvavekṣitum na śakyāni
eteṣu āptān pratiṣṭhāpya rājā ciram mahīm bhuṅkte

26. It is not possible for one person alone to constantly oversee all these (five aspects). By appointing trustworthy individuals in these matters, a king rules his kingdom for a long time.

Words meanings summery:

• न (na) - not, no

• एतानि (etāni) - these

• एकेन (ekena) - by one (person)

• शक्यानि (śakyāni) - possible, capable (to be done)

• सातत्येण (sātatyeṇa) - constantly, continuously

• अन्ववेक्षितुम् (anvavekṣitum) - to supervise, to oversee, to look after

• एतेषु (eteṣu) - in these (matters)

• आप्तान् (āptān) - trustworthy individuals / ministers (trustworthy persons, faithful (ministers))

• प्रतिष्ठाप्य (pratiṣṭhāpya) - having appointed, having established

• राजा (rājā) - king, ruler

• भुङ्क्ते (bhuṅkte) - rules, governs (enjoys, protects, rules, governs)

• महीम् (mahīm) - the kingdom (earth, land, kingdom)

• चिरम् (ciram) - for a long time, long

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etas

etas - this

एकेन (ekena) - by one (person)

(numeral)

शक्यानि (śakyāni) - possible, capable (to be done)

(adjective)

Nominative, neuter, plural of śakya

śakya - possible, practicable, capable of being done

Gerundive

Derived from root śak (to be able) + ya suffix

Root: śak (class 5)

सातत्येण (sātatyeṇa) - constantly, continuously

(noun)

Instrumental, neuter, singular of sātatya

sātatya - continuousness, constancy, perpetuity

Derived from satata (continuous) + ya suffix for abstract noun

Note: Often used adverbially in the instrumental case.

अन्ववेक्षितुम् (anvavekṣitum) - to supervise, to oversee, to look after

(verb)

active, infinitive (tumun) of anvavekṣ

Infinitive

Derived from anu-ava-īkṣ (to look), infinitive suffix tumun

Prefixes: anu+ava

Root: īkṣ (class 1)

एतेषु (eteṣu) - in these (matters)

(pronoun)

Locative, neuter, plural of etas

etas - this

आप्तान् (āptān) - trustworthy individuals / ministers (trustworthy persons, faithful (ministers))

(noun)

Accusative, masculine, plural of āpta

āpta - trustworthy, faithful, reliable, obtained

Past Passive Participle

Derived from root āp (to obtain, reach) + kta suffix

Root: āp (class 5)

Note: Object of pratiṣṭhāpya.

प्रतिष्ठाप्य (pratiṣṭhāpya) - having appointed, having established

(indeclinable)

Absolutive (Gerund)

Derived from prati-sthā (to stand) in causative (sthāpayati) + lyaP suffix

Prefix: prati

Root: sthā (class 1)

Note: Describes action preceding the main verb bhuṅkte.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of bhuṅkte.

भुङ्क्ते (bhuṅkte) - rules, governs (enjoys, protects, rules, governs)

(verb)

3rd person , singular, middle, present (lat) of bhuj

Present Tense, Ātmanepada, 3rd Person Singular

Derived from root bhuj (to enjoy, rule, protect), 7th class verb (bhunakti/bhuṅkte), present tense

Root: bhuj (class 7)

महीम् (mahīm) - the kingdom (earth, land, kingdom)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land, realm, kingdom

चिरम् (ciram) - for a long time, long

(indeclinable)