महाभारतः mahābhārataḥ - book-12, chapter-78, verse-9

न च मे ब्राह्मणोऽविद्वान्नाव्रती नाप्यसोमपः ।
नानाहिताग्निर्विषये मामकान्तरमाविशः ॥९॥

9. na ca me brāhmaṇo'vidvānnāvratī nāpyasomapaḥ ,
nānāhitāgnirviṣaye māmakāntaramāviśaḥ.

9. na ca me brāhmaṇaḥ avidvān na avratī na api
asomapaḥ na anāhitāgniḥ viṣaye māmakāntaram āviśaḥ

9. ca me viṣaye na brāhmaṇaḥ avidvān,
na avratī,
na api asomapaḥ,
na anāhitāgniḥ (asti).
māmakāntaram āviśaḥ.

9. Nor is there in my realm (viṣaya) any Brahmin who is unlearned, or who has not taken vows (avratin), or who has not drunk Soma (asomapa), or who has not maintained the sacred fires (anāhitāgni). O demon, you have entered my domain!

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• मे (me) - my, of me

• ब्राह्मणः (brāhmaṇaḥ) - Brahmin, priest

• अविद्वान् (avidvān) - unlearned, ignorant

• न (na) - not, no

• अव्रती (avratī) - one who has not taken vows, not observing vows

• न (na) - not, no

• अपि (api) - also, even

• असोमपः (asomapaḥ) - one who has not drunk Soma

• न (na) - not, no

• अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/maintained the sacred fires

• विषये (viṣaye) - in the realm, in the dominion, in the sphere

• मामकान्तरम् (māmakāntaram) - my inner region, my domain

• आविशः (āviśaḥ) - you have entered

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Refers to the king.

ब्राह्मणः (brāhmaṇaḥ) - Brahmin, priest

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

Note: Subject of implied "is".

अविद्वान् (avidvān) - unlearned, ignorant

(adjective)

Nominative, masculine, singular of avidvas

avidvas - unlearned, ignorant, unwise

Negation (`a-`) of `vidvas` (learned). From root vid (to know).

Compound type : Bahuvrīhi (a+vidvas)

• a – not, un-, non-
  indeclinable
  Negative particle
• vidvas – learned, knowing, wise
  adjective (masculine)
  Perfect Active Participle
  From root vid (to know)
  Root: vid (class 2)

Note: Agrees with `brāhmaṇaḥ`.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अव्रती (avratī) - one who has not taken vows, not observing vows

(adjective)

Nominative, masculine, singular of avratin

avratin - one who does not observe vows (vrata), not performing religious duties

Negation (`a-`) of `vratin` (one who observes vows). `vrata` (vow).

Compound type : Bahuvrīhi (a+vratin)

• a – not, un-, non-
  indeclinable
  Negative particle
• vratin – observing vows, performing religious duties
  adjective (masculine)
  From `vrata` (vow)

Note: Agrees with implied `brāhmaṇaḥ`.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अपि (api) - also, even

(indeclinable)

Note: Emphasizes the negation.

असोमपः (asomapaḥ) - one who has not drunk Soma

(adjective)

Nominative, masculine, singular of asomapa

asomapa - one who does not drink Soma

Negation (`a-`) of `somapa` (Soma-drinker). Relates to Soma rituals.

Compound type : Bahuvrīhi (a+soma+pa)

• a – not, un-, non-
  indeclinable
  Negative particle
• soma – name of a plant, its juice, a Vedic deity
  noun (masculine)
  Root: su (class 5)
• pa – drinking, drinker
  noun (masculine)
  From root pā (to drink)
  Root: pā (class 1)

Note: Agrees with implied `brāhmaṇaḥ`.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/maintained the sacred fires

(adjective)

Nominative, masculine, singular of anāhitāgni

anāhitāgni - one who has not established or maintained the sacred fires

Negation (`a-`) of `āhitāgni` (one who has kindled the sacred fires)

Compound type : Bahuvrīhi (a+āhita+agni)

• a – not, un-, non-
  indeclinable
  Negative particle
• āhita – placed, established, kindled
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place) with upasarga ā
  Prefix: ā
  Root: dhā (class 3)
• agni – fire, sacred fire
  noun (masculine)

Note: Agrees with implied `brāhmaṇaḥ`.

विषये (viṣaye) - in the realm, in the dominion, in the sphere

(noun)

Locative, masculine, singular of viṣaya

viṣaya - realm, dominion, sphere, object of sense

Note: Location.

मामकान्तरम् (māmakāntaram) - my inner region, my domain

(noun)

Accusative, neuter, singular of māmakāntara

māmakāntara - my inner domain, my sphere of influence

Compound of `māmaka` (my, mine) and `antara` (interior, region, space).

Compound type : Tatpurusha (māmaka+antara)

• māmaka – my, mine
  adjective (masculine)
  Possessive adjective from `mama` (my)
• antara – interior, inside, region, space
  noun (neuter)

Note: Object of `āviśaḥ`.

आविशः (āviśaḥ) - you have entered

(verb)

2nd person , singular, active, aorist (luṅ) of āviś

From root viś with upasarga ā. Second person singular Aorist form.

Prefix: ā

Root: viś (class 6)

Note: Addressed to the demon.