महाभारतः mahābhārataḥ - book-12, chapter-78, verse-30

येषां गोब्राह्मणा रक्ष्याः प्रजा रक्ष्याश्च केकय ।
न रक्षोभ्यो भयं तेषां कुत एव तु मानुषात् ॥३०॥

30. yeṣāṁ gobrāhmaṇā rakṣyāḥ prajā rakṣyāśca kekaya ,
na rakṣobhyo bhayaṁ teṣāṁ kuta eva tu mānuṣāt.

30. yeṣām go-brāhmaṇāḥ rakṣyāḥ prajāḥ rakṣyāḥ ca kekaya
na rakṣobhyaḥ bhayam teṣām kutaḥ eva tu mānuṣāt

30. kekaya,
yeṣām go-brāhmaṇāḥ rakṣyāḥ ca prajāḥ rakṣyāḥ,
teṣām rakṣobhyaḥ bhayam na.
tu mānuṣāt kutaḥ eva?

30. O Kekaya, for those whose cows and Brahmins are to be protected, and whose subjects are also to be protected, there is no fear from demons. How much less, then, from humans?

Words meanings summery:

• येषाम् (yeṣām) - for whom (of whom, for whom, whose)

• गो-ब्राह्मणाः (go-brāhmaṇāḥ) - cows and Brahmins

• रक्ष्याः (rakṣyāḥ) - to be protected (to be protected, worthy of protection, protectable)

• प्रजाः (prajāḥ) - subjects (subjects, people, progeny)

• रक्ष्याः (rakṣyāḥ) - to be protected (to be protected, worthy of protection, protectable)

• च (ca) - also (and, also)

• केकय (kekaya) - O Kekaya (addressing a king) (O Kekaya (name of a king/region))

• न (na) - not (not, no)

• रक्षोभ्यः (rakṣobhyaḥ) - from demons (from demons, from Rākṣasas)

• भयम् (bhayam) - fear (fear, dread)

• तेषाम् (teṣām) - for them (of them, for them, their)

• कुतः (kutaḥ) - how much less, how then (whence, from where, why, how then)

• एव (eva) - indeed, certainly (only, indeed, just, certainly)

• तु (tu) - then (but, on the other hand, then)

• मानुषात् (mānuṣāt) - from humans (from a human, from mankind)

Words meanings and morphology

येषाम् (yeṣām) - for whom (of whom, for whom, whose)

(pronoun)

Genitive, masculine/neuter, plural of yad

yad - which, what, who, whoever

गो-ब्राह्मणाः (go-brāhmaṇāḥ) - cows and Brahmins

(noun)

Nominative, masculine, plural of go-brāhmaṇa

go-brāhmaṇa - cows and Brahmins

Compound type : dvandva (go+brāhmaṇa)

• go – cow, cattle, bull, earth, ray of light
  noun (feminine)
• brāhmaṇa – Brahmin, one belonging to the priestly class, related to brahman
  noun (masculine)

रक्ष्याः (rakṣyāḥ) - to be protected (to be protected, worthy of protection, protectable)

(gerundive)

प्रजाः (prajāḥ) - subjects (subjects, people, progeny)

(noun)

Nominative, feminine, plural of prajā

prajā - offspring, progeny, people, subjects, creation

Prefix: pra

Root: jan (class 4)

रक्ष्याः (rakṣyāḥ) - to be protected (to be protected, worthy of protection, protectable)

(gerundive)

Note: Feminine form agreeing with prajāḥ

च (ca) - also (and, also)

(indeclinable)

केकय (kekaya) - O Kekaya (addressing a king) (O Kekaya (name of a king/region))

(proper noun)

Vocative, masculine, singular of kekaya

kekaya - Name of a country and its king, from the Kekaya dynasty

न (na) - not (not, no)

(indeclinable)

रक्षोभ्यः (rakṣobhyaḥ) - from demons (from demons, from Rākṣasas)

(noun)

masculine/neuter, plural of rakṣas

rakṣas - demon, evil spirit, Rākṣasa

Root: rakṣ (class 1)

Note: Here, ablative meaning 'from'.

भयम् (bhayam) - fear (fear, dread)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, danger

From root bhī (to fear)

Root: bhī (class 3)

तेषाम् (teṣām) - for them (of them, for them, their)

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, those, he, she, it, they

कुतः (kutaḥ) - how much less, how then (whence, from where, why, how then)

(indeclinable)

Formed from 'ku' (interrogative stem) + 'tas' (ablative suffix)

Note: Used to express 'how much less'.

एव (eva) - indeed, certainly (only, indeed, just, certainly)

(indeclinable)

Emphatic particle

तु (tu) - then (but, on the other hand, then)

(indeclinable)

Conjunction

मानुषात् (mānuṣāt) - from humans (from a human, from mankind)

(noun)

Ablative, masculine/neuter, singular of mānuṣa

mānuṣa - human, man, relating to man

Derived from manu (man)