महाभारतः mahābhārataḥ - book-12, chapter-78, verse-16

संविभागं दमं शौचं सौहृदं च व्यपाश्रिताः ।
मम वैश्याः स्वकर्मस्था मामकान्तरमाविशः ॥१६॥

16. saṁvibhāgaṁ damaṁ śaucaṁ sauhṛdaṁ ca vyapāśritāḥ ,
mama vaiśyāḥ svakarmasthā māmakāntaramāviśaḥ.

16. saṃvibhāgam damam śaucam sauhṛdam ca vyapāśritāḥ
mama vaiśyāḥ svakarmasthāḥ māmakāntaram āviśaḥ

16. ca saṃvibhāgam damam śaucam sauhṛdam vyapāśritāḥ
mama svakarmasthāḥ vaiśyāḥ māmakāntaram āviśaḥ

16. And my Vaishyas (vaiśyāḥ), who are steadfast in their own duties (svakarma) and uphold sharing, self-control, purity, and goodwill, also enter into my inner being.

Words meanings summery:

• संविभागम् (saṁvibhāgam) - sharing, distribution, division

• दमम् (damam) - self-control, restraint

• शौचम् (śaucam) - purity, cleanliness

• सौहृदम् (sauhṛdam) - friendliness, goodwill, friendship

• च (ca) - and

• व्यपाश्रिताः (vyapāśritāḥ) - those who resort to, devoted to, relying on

• मम (mama) - my, of me

• वैश्याः (vaiśyāḥ) - Vaishyas, members of the merchant/farmer class

• स्वकर्मस्थाः (svakarmasthāḥ) - established in their own duty/action

• मामकान्तरम् (māmakāntaram) - my inner being, my interior

• आविशः (āviśaḥ) - they enter, may they enter

Words meanings and morphology

संविभागम् (saṁvibhāgam) - sharing, distribution, division

(noun)

Accusative, masculine, singular of saṃvibhāga

saṁvibhāga - sharing, distribution, division, participation

From `sam-vi-√bhaj` (to divide, distribute).

Root: bhaj (class 1)

दमम् (damam) - self-control, restraint

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, taming

From root `dam` (to tame, control).

Root: dam (class 1)

शौचम् (śaucam) - purity, cleanliness

(noun)

Accusative, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity

From `śuci` (pure).

सौहृदम् (sauhṛdam) - friendliness, goodwill, friendship

(noun)

Accusative, neuter, singular of sauhṛda

sauhṛda - friendship, goodwill, cordiality

Derived from `suhṛd` (friend).

च (ca) - and

(indeclinable)

व्यपाश्रिताः (vyapāśritāḥ) - those who resort to, devoted to, relying on

(adjective)

Nominative, masculine, plural of vyapāśrita

vyapāśrita - resorted to, relying on, dependent on, devoted to

Past Passive Participle

From `vi-apa-√śri` (to resort to, to depend on).

Prefixes: vi+apa

Root: śri (class 1)

Note: Adjective describing `vaiśyāḥ`.

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

वैश्याः (vaiśyāḥ) - Vaishyas, members of the merchant/farmer class

(noun)

Nominative, masculine, plural of vaiśya

vaiśya - a Vaishya, a member of the merchant and agricultural class

स्वकर्मस्थाः (svakarmasthāḥ) - established in their own duty/action

(adjective)

Nominative, masculine, plural of svakarmastha

svakarmastha - standing in one's own duty, performing one's own work

Compound of `sva` (own) + `karma` (duty/action) + `stha` (standing, situated).

Compound type : tatpuruṣa (sva+karma+stha)

• sva – own, one's own
  pronoun
• karma – action, deed, duty (karma)
  noun (neuter)
  From root `kṛ` (to do)
  Root: kṛ (class 8)
• stha – standing, situated, abiding in
  adjective (masculine)
  Derived from `sthā` (to stand)
  Root: sthā (class 1)

मामकान्तरम् (māmakāntaram) - my inner being, my interior

(noun)

Accusative, neuter, singular of māmakāntara

māmakāntara - my inner self, my interior, my abode

Karmadhāraya compound of `māmaka` (my) and `antara` (interior).

Compound type : karmadhāraya (māmaka+antara)

• māmaka – my, mine
  adjective (masculine)
  Derived from `mama` (my)
• antara – interior, inside, heart, difference
  noun (neuter)

आविशः (āviśaḥ) - they enter, may they enter

(verb)

3rd person , plural, active, present/injunctive (laṅ (injunctive sense)) of āviś

Root `viś` (to enter) with prefix `ā` (into).

Prefix: ā

Root: viś (class 6)

Note: The ending `-aḥ` can represent a 3rd plural present form in some contexts, or a 2nd singular imperative. Here, with `vaiśyāḥ`, 3rd plural is required, possibly reflecting an injunctive or shortened form.