महाभारतः mahābhārataḥ - book-12, chapter-78, verse-4

यस्य स्म विषये राज्ञः स्तेनो भवति वै द्विजः ।
राज्ञ एवापराधं तं मन्यन्ते किल्बिषं नृप ॥४॥

4. yasya sma viṣaye rājñaḥ steno bhavati vai dvijaḥ ,
rājña evāparādhaṁ taṁ manyante kilbiṣaṁ nṛpa.

4. yasya sma viṣaye rājñaḥ stenaḥ bhavati vai dvijaḥ
| rājñaḥ eva aparādham tam manyante kilbiṣam nṛpa

4. nṛpa yasya rājñaḥ viṣaye dvijaḥ vai stenaḥ bhavati
sma tam aparādham kilbiṣam rājñaḥ eva manyante

4. O King (nṛpa), if a Brahmin (dvija) becomes a thief in a king's (rājan) domain, that is certainly considered a fault (aparādha) and a transgression (kilbiṣa) belonging to the king himself.

Words meanings summery:

• यस्य (yasya) - of whom, of which

• स्म (sma) - particle used with present tense to denote past action (indeed)

• विषये (viṣaye) - in the domain, in the territory, in the matter

• राज्ञः (rājñaḥ) - of the king

• स्तेनः (stenaḥ) - thief

• भवति (bhavati) - is, becomes

• वै (vai) - emphatic particle (indeed, certainly)

• द्विजः (dvijaḥ) - a Brahmin

• राज्ञः (rājñaḥ) - of the king

• एव (eva) - emphatic particle (only, just, indeed)

• अपराधम् (aparādham) - fault, offense, crime

• तम् (tam) - that

• मन्यन्ते (manyante) - they consider, they think

• किल्बिषम् (kilbiṣam) - transgression, sin, guilt

• नृप (nṛpa) - O King

Words meanings and morphology

यस्य (yasya) - of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

स्म (sma) - particle used with present tense to denote past action (indeed)

(indeclinable)

विषये (viṣaye) - in the domain, in the territory, in the matter

(noun)

Locative, masculine, singular of viṣaya

viṣaya - domain, territory, sphere, object

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

स्तेनः (stenaḥ) - thief

(noun)

Nominative, masculine, singular of stena

stena - thief, robber

भवति (bhavati) - is, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

वै (vai) - emphatic particle (indeed, certainly)

(indeclinable)

द्विजः (dvijaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - a Brahmin, one who is twice-born

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born
  adjective
  kṛt suffix
  derived from root jan (to be born)
  Root: jan

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

एव (eva) - emphatic particle (only, just, indeed)

(indeclinable)

अपराधम् (aparādham) - fault, offense, crime

(noun)

Accusative, masculine, singular of aparādha

aparādha - fault, offense, crime, transgression

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मन्यन्ते (manyante) - they consider, they think

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

किल्बिषम् (kilbiṣam) - transgression, sin, guilt

(noun)

Accusative, neuter, singular of kilbiṣa

kilbiṣa - transgression, sin, guilt, fault

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pā)

• nṛ – man, people
  noun
• pā – protector
  noun
  kṛt suffix
  derived from root pā (to protect)
  Root: pā