महाभारतः mahābhārataḥ - book-12, chapter-78, verse-12

पूजिताः संविभक्ताश्च मृदवः सत्यवादिनः ।
ब्राह्मणा मे स्वकर्मस्था मामकान्तरमाविशः ॥१२॥

12. pūjitāḥ saṁvibhaktāśca mṛdavaḥ satyavādinaḥ ,
brāhmaṇā me svakarmasthā māmakāntaramāviśaḥ.

12. pūjitāḥ saṃvibhaktaḥ ca mṛdavaḥ satyavādinaḥ
brāhmaṇāḥ me svakarmathāḥ māmakāntaram āviśaḥ

12. pūjitāḥ saṃvibhaktaḥ ca mṛdavaḥ satyavādinaḥ
svakarmathāḥ brāhmaṇāḥ me māmakāntaram āviśaḥ (santi)

12. Honored, shared with, gentle, and truthful Brahmins, who are steadfast in their own duties (karma), constitute an entrance (or access) to my inner realm.

Words meanings summery:

• पूजिताः (pūjitāḥ) - honored, worshipped, revered

• संविभक्तः (saṁvibhaktaḥ) - shared, distributed, endowed with, generous

• च (ca) - and, also

• मृदवः (mṛdavaḥ) - gentle, soft, tender

• सत्यवादिनः (satyavādinaḥ) - truthful, speaking the truth

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• मे (me) - my, to me, for me

• स्वकर्मथाः (svakarmathāḥ) - steadfast in their own duties (karma) (established in their own duties, steadfast in their own actions)

• मामकान्तरम् (māmakāntaram) - my inner realm, my interior

• आविशः (āviśaḥ) - an entrance (or access) to my inner realm (an entrant, an entry, access)

Words meanings and morphology

पूजिताः (pūjitāḥ) - honored, worshipped, revered

(adjective)

Nominative, masculine, plural of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

From root 'pūj' (to honor, worship) + kta suffix

Root: pūj (class 10)

संविभक्तः (saṁvibhaktaḥ) - shared, distributed, endowed with, generous

(adjective)

Nominative, masculine, plural of saṃvibhakta

saṁvibhakta - shared, distributed, divided, endowed with

Past Passive Participle

From root 'bhaj' (to divide, share) with prefixes 'sam' and 'vi'

Prefixes: sam+vi

Root: bhaj (class 1)

च (ca) - and, also

(indeclinable)

मृदवः (mṛdavaḥ) - gentle, soft, tender

(adjective)

Nominative, masculine, plural of mṛdu

mṛdu - soft, tender, gentle, mild

सत्यवादिनः (satyavādinaḥ) - truthful, speaking the truth

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - truthful, speaking the truth

Compound of 'satya' (truth) and 'vādin' (speaker)

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaking, speaker, advocate
  noun (masculine)
  Agent noun from root 'vad' (to speak)
  Root: vad (class 1)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

Derived from 'brahman'

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I, me

स्वकर्मथाः (svakarmathāḥ) - steadfast in their own duties (karma) (established in their own duties, steadfast in their own actions)

(adjective)

Nominative, masculine, plural of svakarmastha

svakarmastha - established in one's own duties, steadfast in one's own actions

Compound of 'sva' (own) + 'karma' (duty/action) + 'stha' (standing, abiding)

Compound type : tatpuruṣa (sva+karma+stha)

• sva – own, one's own
  pronoun
• karma – action, deed, duty
  noun (neuter)
• stha – standing, abiding, situated in
  adjective
  From root 'sthā' (to stand)
  Root: sthā (class 1)

मामकान्तरम् (māmakāntaram) - my inner realm, my interior

(noun)

Accusative, neuter, singular of māmakāntaram

māmakāntaram - my inner part, my interior, my domain

Compound of 'māmaka' (my) and 'antara' (interior)

Compound type : tatpuruṣa (māmaka+antara)

• māmaka – my, mine
  adjective
  Derivative from 'mama' (my)
• antara – interior, inner, space, interval
  noun (neuter)

आविशः (āviśaḥ) - an entrance (or access) to my inner realm (an entrant, an entry, access)

(noun)

Nominative, masculine, singular of āviśa

āviśa - one who enters, an entrant, entry, access

Derived from root 'viś' with prefix 'ā', potentially as an agent noun or abstract noun.

Prefix: ā

Root: viś (class 6)