महाभारतः mahābhārataḥ - book-12, chapter-78, verse-21

नासंविभज्य भोक्तास्मि न विशामि परस्त्रियम् ।
स्वतन्त्रो जातु न क्रीडे मामकान्तरमाविशः ॥२१॥

21. nāsaṁvibhajya bhoktāsmi na viśāmi parastriyam ,
svatantro jātu na krīḍe māmakāntaramāviśaḥ.

21. na asaṃvibhajya bhoktā asmi na viśāmi parastriyam
svatantraḥ jātu na krīḍe māmakāntaram āviśaḥ

21. na asaṃvibhajya bhoktā asmi na viśāmi parastriyam
svatantraḥ jātu na krīḍe māmakāntaram āviśaḥ

21. I do not eat without sharing, nor do I engage with another man's wife. I never act capriciously or without restraint. May you (O righteousness) truly dwell within my innermost being.

Words meanings summery:

• न (na) - not, no

• असंविभज्य (asaṁvibhajya) - without sharing, without distributing

• भोक्ता (bhoktā) - an enjoyer, one who eats

• अस्मि (asmi) - I am

• न (na) - not, no

• विशामि (viśāmi) - I engage with (I enter)

• परस्त्रियम् (parastriyam) - another's wife

• स्वतन्त्रः (svatantraḥ) - capricious, unrestrained (independent, free, self-reliant)

• जातु (jātu) - never (when used with 'na') (ever, at any time)

• न (na) - not, no

• क्रीडे (krīḍe) - I indulge, I act capriciously (I play, I sport, I enjoy)

• मामकान्तरम् (māmakāntaram) - my innermost being, my heart

• आविशः (āviśaḥ) - May you dwell (within me) (enter! dwell!)

Words meanings and morphology

न (na) - not, no

(indeclinable)

असंविभज्य (asaṁvibhajya) - without sharing, without distributing

(indeclinable)

Absolutive (Gerund) with negation

Derived from the root bhaj (to divide, share) with prefixes sam and vi, and negative prefix a-

Prefixes: sam+vi

Root: bhaj (class 1)

भोक्ता (bhoktā) - an enjoyer, one who eats

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, eater, experiencer

Agent Noun

Derived from the root bhuj (to enjoy, eat)

Root: bhuj (class 7)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present Indicative (Laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

विशामि (viśāmi) - I engage with (I enter)

(verb)

1st person , singular, active, Present Indicative (Laṭ) of viś

Root: viś (class 6)

परस्त्रियम् (parastriyam) - another's wife

(noun)

Accusative, feminine, singular of parastrī

parastrī - another's wife

Compound type : Tatpuruṣa (para+strī)

• para – other, another, foreign
  adjective (masculine)
• strī – woman, wife, female
  noun (feminine)

स्वतन्त्रः (svatantraḥ) - capricious, unrestrained (independent, free, self-reliant)

(adjective)

Nominative, masculine, singular of svatantra

svatantra - self-dependent, independent, free, unrestrained

Compound type : Bahuvrihi (sva+tantra)

• sva – own, self
  pronoun (masculine)
• tantra – thread, loom, system, doctrine, main point, independent
  noun (neuter)

जातु (jātu) - never (when used with 'na') (ever, at any time)

(indeclinable)

न (na) - not, no

(indeclinable)

क्रीडे (krīḍe) - I indulge, I act capriciously (I play, I sport, I enjoy)

(verb)

1st person , singular, middle, Present Indicative (Laṭ) of krīḍ

Root: krīḍ (class 1)

मामकान्तरम् (māmakāntaram) - my innermost being, my heart

(noun)

Accusative, neuter, singular of māmakāntara

māmakāntara - my inner self, my heart

Compound type : Tatpuruṣa (māmaka+antara)

• māmaka – my, mine, belonging to me
  adjective (masculine)
  Derived from mama (my)
• antara – interior, inner part, heart, soul
  noun (neuter)

आविशः (āviśaḥ) - May you dwell (within me) (enter! dwell!)

(verb)

2nd person , singular, active, Imperative (Loṭ) of āviś

Prefix: ā

Root: viś (class 6)