महाभारतः mahābhārataḥ - book-12, chapter-78, verse-10

नानाप्तदक्षिणैर्यज्ञैर्यजन्ते विषये मम ।
अधीते नाव्रती कश्चिन्मामकान्तरमाविशः ॥१०॥

10. nānāptadakṣiṇairyajñairyajante viṣaye mama ,
adhīte nāvratī kaścinmāmakāntaramāviśaḥ.

10. na anāptadakṣiṇaiḥ yajñaiḥ yajante viṣaye mama
adhīte na avratī kaścit māmakāntaram āviśaḥ

10. mama viṣaye anāptadakṣiṇaiḥ yajñaiḥ na yajante kaścit
avratī na adhīte (ca) māmakāntaram āviśaḥ (ca na asti)

10. In my domain, they do not perform ritual Vedic rituals (yajña) without giving proper sacrificial fees. No uninitiated person (avratī) studies, nor is he an entrant into my inner realm.

Words meanings summery:

• न (na) - not, no

• अनाप्तदक्षिणैः (anāptadakṣiṇaiḥ) - without proper sacrificial fees, with incomplete offerings

• यज्ञैः (yajñaiḥ) - by ritual sacrifices (yajña) (by sacrifices, with offerings)

• यजन्ते (yajante) - they sacrifice, they worship

• विषये (viṣaye) - in my domain (in the sphere, in the domain, in the subject)

• मम (mama) - my, mine

• अधीते (adhīte) - he/she/it studies, he/she/it learns

• न (na) - not, no

• अव्रती (avratī) - uninitiated person (avratī) (uninitiated, not vowed, not having taken a vow)

• कश्चित् (kaścit) - no one (when preceded by 'na') (someone, anyone, a certain)

• मामकान्तरम् (māmakāntaram) - my inner realm, my interior

• आविशः (āviśaḥ) - an entrant into my inner realm (an entrant, an entry, access)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनाप्तदक्षिणैः (anāptadakṣiṇaiḥ) - without proper sacrificial fees, with incomplete offerings

(adjective)

Instrumental, masculine, plural of anāptadakṣiṇa

anāptadakṣiṇa - without proper sacrificial fees, having incomplete offerings

Compound (Bahuvrīhi) of na (negation) + āpta (obtained/complete) + dakṣiṇā (sacrificial fee)

Compound type : bahuvrīhi (na+āpta+dakṣiṇā)

• na – not, no
  indeclinable
• āpta – obtained, reached, complete, trustworthy
  adjective
  Past Passive Participle
  From root 'āp' (to obtain) + kta suffix
  Root: āp (class 5)
• dakṣiṇā – sacrificial fee, gift, donation, south
  noun (feminine)

Note: Modifies 'yajñaiḥ'

यज्ञैः (yajñaiḥ) - by ritual sacrifices (yajña) (by sacrifices, with offerings)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, ritual, worship, offering

From root 'yaj' (to sacrifice, worship)

Root: yaj (class 1)

यजन्ते (yajante) - they sacrifice, they worship

(verb)

3rd person , plural, middle, present (lat) of yaj

Root: yaj (class 1)

विषये (viṣaye) - in my domain (in the sphere, in the domain, in the subject)

(noun)

Locative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, region, subject

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, me

अधीते (adhīte) - he/she/it studies, he/she/it learns

(verb)

3rd person , singular, middle, present (lat) of adhi-i

Prefix: adhi

Root: i (class 2)

न (na) - not, no

(indeclinable)

अव्रती (avratī) - uninitiated person (avratī) (uninitiated, not vowed, not having taken a vow)

(adjective)

Nominative, masculine, singular of avratin

avratin - one without vows, uninitiated, not having undertaken sacred observances

Compound (Bahuvrīhi) of 'a-' (negation) + 'vrata' (vow, observance)

Compound type : bahuvrīhi (a+vrata)

• a – not, un-
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Used here as a substantive, 'an uninitiated person'.

कश्चित् (kaścit) - no one (when preceded by 'na') (someone, anyone, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

Combination of interrogative 'ka' and particle 'cid'

Note: When preceded by 'na', it means 'no one' or 'not anyone'.

मामकान्तरम् (māmakāntaram) - my inner realm, my interior

(noun)

Accusative, neuter, singular of māmakāntaram

māmakāntaram - my inner part, my interior, my domain

Compound of 'māmaka' (my) and 'antara' (interior)

Compound type : tatpuruṣa (māmaka+antara)

• māmaka – my, mine
  adjective
  Derivative from 'mama' (my)
• antara – interior, inner, space, interval
  noun (neuter)

आविशः (āviśaḥ) - an entrant into my inner realm (an entrant, an entry, access)

(noun)

Nominative, masculine, singular of āviśa

āviśa - one who enters, an entrant, entry, access

Derived from root 'viś' with prefix 'ā', potentially as an agent noun or abstract noun.

Prefix: ā

Root: viś (class 6)