महाभारतः mahābhārataḥ - book-12, chapter-78, verse-26

न मे राष्ट्रे विधवा ब्रह्मबन्धुर्न ब्राह्मणः कृपणो नोत चोरः ।
न पारजायी न च पापकर्मा न मे भयं विद्यते राक्षसेभ्यः ॥२६॥

26. na me rāṣṭre vidhavā brahmabandhu;rna brāhmaṇaḥ kṛpaṇo nota coraḥ ,
na pārajāyī na ca pāpakarmā; na me bhayaṁ vidyate rākṣasebhyaḥ.

26. na me rāṣṭre vidhavā brahmabandhuḥ
na brāhmaṇaḥ kṛpaṇaḥ no uta coraḥ
| na pārajāyī na ca pāpakarmā
na me bhayam vidyate rākṣasebhyaḥ

26. me rāṣṭre vidhavā na brahmabandhuḥ na kṛpaṇaḥ brāhmaṇaḥ na uta coraḥ na pārajāyī na ca pāpakarmā na.
rākṣasebhyaḥ me bhayam na vidyate

26. In my kingdom, there is no widow, no unqualified Brahmin (brahmabandhu), no impoverished Brahmin, and no thief. There is no adulterer, nor any evildoer. And I have no fear from Rākṣasas.

Words meanings summery:

• न (na) - not, no, nor

• मे (me) - to me, for me, my, of me

• राष्ट्रे (rāṣṭre) - in the kingdom, in the country, in the realm

• विधवा (vidhavā) - widow, without a husband

• ब्रह्मबन्धुः (brahmabandhuḥ) - an unqualified Brahmin, unworthy of the title (a degraded Brahmin, a nominal Brahmin, a Brahmin only by birth)

• न (na) - not, no, nor

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest, one belonging to the priestly class

• कृपणः (kṛpaṇaḥ) - impoverished (miserable, poor, wretched, stingy)

• नो (no) - nor, and not

• उत (uta) - and, also, moreover, or

• चोरः (coraḥ) - thief, robber

• न (na) - not, no, nor

• पारजायी (pārajāyī) - an adulterer, one who goes to another's wife

• न (na) - not, no, nor

• च (ca) - and, also

• पापकर्मा (pāpakarmā) - evildoer, one who performs sinful deeds

• न (na) - not, no, nor

• मे (me) - to me, for me, my, of me

• भयम् (bhayam) - fear, terror

• विद्यते (vidyate) - exists, is found, is present

• राक्षसेभ्यः (rākṣasebhyaḥ) - from the Rākṣasas (from Rākṣasas, for Rākṣasas)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

मे (me) - to me, for me, my, of me

(pronoun)

singular of mad

mad - I

Note: Variant form of mama/mahyam, used as genitive or dative.

राष्ट्रे (rāṣṭre) - in the kingdom, in the country, in the realm

(noun)

Locative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, country, realm, state

derived from root rāj (to rule)

Root: rāj (class 1)

विधवा (vidhavā) - widow, without a husband

(noun)

Nominative, feminine, singular of vidhavā

vidhavā - widow, woman without a husband

feminine form of 'vidhava' (husbandless)

Compound type : bahuvrīhi (vi+dhava)

• vi – without, apart, negation
  indeclinable
• dhava – husband, lord, master
  noun (masculine)

ब्रह्मबन्धुः (brahmabandhuḥ) - an unqualified Brahmin, unworthy of the title (a degraded Brahmin, a nominal Brahmin, a Brahmin only by birth)

(noun)

Nominative, masculine, singular of brahmabandhu

brahmabandhu - degraded Brahmin, nominal Brahmin, Brahmin by birth only

Compound type : tatpuruṣa (brahma+bandhu)

• brahma – Vedic knowledge, sacred utterance, Brahmin
  noun (neuter)
• bandhu – kinsman, relative, friend
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one of the priestly class

derived from brahman (Vedic text, sacred knowledge)

कृपणः (kṛpaṇaḥ) - impoverished (miserable, poor, wretched, stingy)

(adjective)

Nominative, masculine, singular of kṛpaṇa

kṛpaṇa - miserable, poor, wretched, stingy

from root kṛp (to pity, to be wretched)

Root: kṛp (class 1)

Note: Qualifies 'brāhmaṇaḥ'.

नो (no) - nor, and not

(indeclinable)

Note: Sandhi form of na + u, where u is from uta.

उत (uta) - and, also, moreover, or

(indeclinable)

चोरः (coraḥ) - thief, robber

(noun)

Nominative, masculine, singular of cora

cora - thief, robber

from root cur (to steal)

Root: cur (class 10)

न (na) - not, no, nor

(indeclinable)

पारजायी (pārajāyī) - an adulterer, one who goes to another's wife

(noun)

Nominative, masculine, singular of pārajāyin

pārajāyin - an adulterer, one who goes to another's wife

from para (other) + jāyā (wife) + -in (agent suffix)

Compound type : tatpuruṣa (para+jāyā)

• para – other, another
  adjective (masculine)
• jāyā – wife
  noun (feminine)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

पापकर्मा (pāpakarmā) - evildoer, one who performs sinful deeds

(noun)

Nominative, masculine, singular of pāpakarmā

pāpakarmā - evildoer, one who performs sinful deeds

compound of pāpa (sin) and karman (deed), forming an agent noun

Compound type : tatpuruṣa (pāpa+karman)

• pāpa – evil, sin, wicked
  adjective (neuter)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

मे (me) - to me, for me, my, of me

(pronoun)

singular of mad

mad - I

Note: Variant form of mama/mahyam, used as genitive or dative.

भयम् (bhayam) - fear, terror

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, dread

from root bhī (to fear)

Root: bhī (class 3)

Note: Subject of the impersonal verb 'vidyate'.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

present indicative

Middle voice form of root vid (class 4) meaning 'to be/exist'

Root: vid (class 4)

राक्षसेभ्यः (rākṣasebhyaḥ) - from the Rākṣasas (from Rākṣasas, for Rākṣasas)

(noun)

Ablative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a demon or evil spirit), relating to Rākṣasas

derived from rakṣas

Note: Used in an ablative sense 'from Rākṣasas' as the source of fear.